@Setanta,
Setanta wrote:
You've attempted to claim that Catholics and Presbyterians cannot possibly believe in a theistic creation and accept a theory of evolution for reasons of dogma--but you don't do anything more than make a few vague remarks about transubstantiation, with the inference that all Catholics hew adamantly to such a belief. You've attempted to suggest that this is all a matter of opinion--but opinion, in science as in history, which is uniformed is little better, and often indistinguishable from superstition. In science, opinion would be roughly equivalent to hypothesis, and if it does not account for all the known data, and if it does not stand up to falsification, it gets ignored--deservedly.
No. Perhaps, I was misconstrued. My point about Catholics was that since the Vatican has stated officially that science (evolution) is not at odds with Catholic theology, good Catholics, in good conscience, can believe in evolution. My point was that Catholicism relies on sympathetic magic performed in its rites to make its adherents feel they have a better chance at Salvation. Whether or not a Catholic believes in the power of the transubstantiation is really academic; it is what the Vatican is claiming relating to evolution and then incongruously allows its adherents to believe, if they choose to, that the Eucharist may get them Salvation (since somewhere in the New Testament Jesus stated, "eat of me and drink of me and have eternal life" (likely just a paraphrase, since I had no Catholic education).
What I said about Presbyterians is that at least they admit that the power of the transubstantion is not in their theology, and they are performing the Eucharist only symbolically (why I do not know).
I will be candid with all readers. While I am a secular Jew, I basically subscribe to the secular faith some call Americanism. It is just based on feeling that being a U.S. citizen is all a non-religious person need focus on in this life. That means not being an ingrate for living in this good country, having some gratitude for being here, since it was not settled by Jews nor Catholics. I try very hard not to be alienated from the faith of the descendants of those that had to clear prairies, and even fight with Native Americans. That means I do not denigrate Evangelical Protestantism, since Methodism, as an example, was a fire and brimstone faith 150 years ago also (and today it might be seen as just a Christmas and Easter version of Christianity).
So, if I am not going to "take over," but rather just contribute to this country's strength, I do not use the faith of another group to imply that group is just not thinking as well as another group, especially if their relatives came here in the 1600's, 1700's, and my family came in the late 1800's, after a lot of the hard work was done. I think I am espousing a belief in humility, to one's fellow Americans, that might deserve more respect than they might usually get from the more sophisticated amongst us.