maliagar wrote:Craven de Kere wrote:maliagar wrote:Thank you.
No prob. Please take your hand off my butt.
No need to be shy... nobody's watching... :wink:
Craven de Kere wrote:maliagar wrote:Now we can continue our discussion afresh.
I am quite willing to put the bum grabbing behind us.
It
is behind.
Cool, you have a sense of humor.
maliagar wrote:Quote:That argument is compelling because it simply places a belief up on a shelf and calls it untouchable.
Absolutely:
Totally untouchable by empirical natural science. Now, as it's been for 25 hundred years, God, faith, creation are perfectly open for discussion from a philosophical and theological perspective. But then, you'd have to get the tools for that type of discussion. If you use the conceptual tools of the natural sciences, you'll be plowing the seas (which several of you have been doing for a while...).
If that's a fair argument then it's also fair to say that the religious should not dip their toes into the realm of logic for much the same reason.
maliagar wrote:Quote:It is, indeed impossible to empirically disprove something that gives itself omnipotence.
It goes far beyond that. It is impossible to empirically PROVE or DISPROVE what is not empirical.
You make precious little sense here. Are you saying that all those Catholics never had those experiences?
maliagar wrote:Quote:"There was no world back then? Oh, hmmm, ok God doesn't need the world. He can live anywhere."
God is beyond time and space...
God is "beyond" a lot of things. It changes and the best way to sum it all up is that people who reify gods place them 'beyond' anything that threatens the construct.
maliagar wrote:Quote:But the same can be said of many things. It's impossible to disprove that there are aliens who have sex with us rigorously and conceal this by their infalliable ability to erase all traces and evidence of their existence except to those who have faith.
Absolutely wrong. If they exist, aliens are natural, empirical beings, life forms, perfectly within the confines of several natural (and perhaps social) sciences.
The existence of aliens is proven empirically: Show me one, and I'm convinced.
But Maliagar, the horny aliens are not empirical. You are going about this the wrong way. Stop plowing the seas and open your eyes to the fact that the horny aliens I describe can't be comprehended without faith.
Furthermore the horny aliens believe in the great horny alien god. It's a god that destroyed all other gods way back in the great god destruction of 89. Now only the great horny alien god exists. Your god no longer exists because the great horny alien god destroyed it.
I'd provide proof of this but as you know these gods are beyond such thinsg and you'll just have to trust me on this. :wink:
maliagar wrote:
Here's where your myopic faith begins (once again).
Yawn, trying to characterize those who do not share your fantasies is the oldest trick. Using it is part of what makes this "train" of your so whimpy.
maliagar wrote:You believe the natural sciences are the only expression of mankind's intelligence.
No I don't. :wink:
maliagar wrote:Once again: You've embraced a given metaphysical and epistemological creed.
Wrong again. Kepp trying and you'll eventually catach a straw.
maliagar wrote:For me to think like you, I'd have to be converted from my faith to yours.
Nah, it'd take a lot more than that.
maliagar wrote:And your faith is narrower, more limited. It has an impoverished understanding of man. So no thank you: Your persistence is not enough to convert me to your religion.
I hope you are capable of catching the irony of your attempt to characterise me as persistent in my religion.
In any case you are using all the silly clichés. You want to avoid my arguments that illustrate your denomination's fallacy (as in being false about stating the exact date of the world's creation) so you resort to ploys again. This time it's to characterise rejection of your religion as religion.
It's an altogether too common tactic that falls flat because of how obvious it is. It is a transparent attempt to label the opposition what one most dislikes being branded. It is the intellectual equivalent of "I know you are, but what am I?". It does nothing to help this big bad train you keep promising.
maliagar wrote:Quote:you have set a trap for yourself.
That remains to be seen. For the time being, it's once again evident the kind of religion you've built your life around.
I see that you are still avoiding arguments by trying to characterize me as religious. I don't mind the characterization. I have started a few religions of my own. :wink:
maliagar wrote:Quote:You can't say their text is meant to be taken with a grain of salt because they were ignorant for things that can be empirically disproven...
I can certainly say that.
Yes you can. You can also cut the sentence in half to make the argument easier for you to tackle. I suspect that when the "train" you promise arrives it will have similar training wheels.
maliagar wrote:Quote:...but then cling to the equally ignorant prejudices they hold...
It depends. In some cases, I'll reject what I consider their ignorant prejudices, and in others I will fully share their values.
I know, ultimately it's a matter of what prejudices you choose to share. Like the homophobia. I ahve a personal question that you can feel free to ignore if you consider it untoward. Are you the homosexual you often refer to when you say you know gays who share the belief that homosexuality is bad? The way you have mentioned it made me think so and I am curious. Fell free to answer or ignore.
maliagar wrote:I have a critical mind, you see?
I was worried for a bit, but I am now happy to see that you have a sense of humor. :wink:
maliagar wrote:I don't have to buy wholesale or reject wholesale the teachings of a given story. I can and must be selective (otherwise, I'd be blind). And remember: I have an aid which you reject: The teachings of the Church. For we as believers are in the business of discerning the Word of God.
I don't reject the teachings of the church. I just don't buy them wholesale. I can and must be selective (otherwise, I'd be blind).
maliagar wrote:
(1) A rejection of homosexuality as a sin against God (which is, as the Church teaches, a timeless truth).
Lot's of "timeless truths" from god are later debunked. Where does god say that homosexuality is a sin? do you even rememeber the passages other than the editorializing by the Bible's authors (who you have already addmited were from an ignorant era)?
What about the "timeless truth" that menstruation is filthy and that menstrating women are to be shunned? Do you follow that bit of inspiration as well?
Do you eat pork? Lobster? Shrimp?
Do you stone children for being disrespectful?
I'm trying to get a handle on what kind of backwardness you cling to and what you discard.
maliagar wrote:(2) A prescription of punishments (which, as the Church teaches, is the human element of Scripture - those punishments do not fit with Jesus' command not to judge individuals and to forgive, so they are discarded).
Aha, the law of love. It's a fine basis for philosophy. I use it myself in my life motto.
A question: since all that is done in love is not sin if two homosexuals love each other what sin do they commit and why? :wink:
maliagar wrote:
I've said this before: "Picking and choosing" is at the root of interpretation. And an authoritative interpretation "picks and chooses" correctly.
Correct. Congradulations! Now please explain why you pick homophobia as a valid one.
maliagar wrote:
Quote:You claim that your religion (Catholic) is not "Creationist" as you define as taking a literal interpretation of the Bible. Yet Catholicism is the very source for "young earth" Creationism.
Wrong. I already explained that creationism is a 19th century U.S. phenomenon among fundamentalist Christians.
Wrong again. Creationism predated the U.S. as a theory making it a distinction between the more defensible creation theories is what's new.
What's new is that there needed to be a way to differentiate the guys who believed the seven day tale and the fellas who came around and moved to a more defensible position.
A literal interpretation of the story of the seven day creation fable was a part of the Catholic church long before the U.S. existed. Your wordplays won't change that. :wonk:
maliagar wrote:
You see? You're talking about what you don't know. You're just picking and choosing those anecdotal pieces of information that fit with your little theories. You're flooding your lines with irrelevant quotations.
If you want to compare Usher with Thomas or Augustine, you'll be the laughing stock of those who know about these issues. Some awareness of your own limitations would be in order here...
All I see is someone desperate to demean the arguments leveled against him and resorting to silly ad homs and appeals to authority.
I never said that there was only one religious train of thought in history. Pointing out that there were more is a red herring. You asked why I think Genesis is false and I illustrated that the geneology of Genesis is used to caculate the exact age of the earth according to the Bible. The age it comes up with is patently false and is one reason I think Genesis can be considered wrong (incorrect).
As per usual you use a ploy to avoid addressing the argument and say that there have been many interpretations. The ploy is a transparent attempt to avoid the nagging fact that the "age of the earth through Biblical geneology" is NOT interpretation. It's simple arithmetic. Addition. It is not subject to subjective interpretation.
So what do you do when you paint yourself into a corner? You drop a name or two. You call the argument irrelevant and myself a laughingstock but simply
do not address the argument at all. See, I need no explaining about how fantastically false the age of the earth according to the Bible is. so no need to make that case. You asked why I think Genesis can be held to be "wrong". I said that I consider Genesis to be "wrong" due to it's clearly illustrated apocryphal allegations.
I have illustrated the spurious nature of the text contained within Genesis. Your response is to drop names.

Tell me, what do those names have to do with mathematics? Do you claim that there are diverging interpretations of the basic mathematics used by Catholics to calculate the age of the earth?
I'm still waiting for the "train". Bring it on. :wink:
maliagar wrote:Quote:If you desire I can provide all of them...
No need to. Just prove that their individual theories were binding on the Church.
No need to. You asked me why I thought it fair for me to consider Genesis to be wrong. I illustarted that Genesis is wrong. Now your ploy is to try to get me to bind this belief to your church. I need to do nothing of the sort. I have defended my contention that the Bible can be considered wrong by demostrating one of many ways in which it's clearly incorrect. You are making another red herring here.
maliagar wrote:Quote:But you agree with me that the earth is nowhere near 6,000 years old right?
If not we can discuss that. It will be fun. :wink:
Keep playing with yourself... it is fun to watch you talk about what you don't know (read a couple of web pages, right?).
Ahh, the ole ad hominem. I've read many web pages. But Usser's lil' boo boo is something I learned before the avent of the internet. I memorized it as a child.
Now are you going to address the arguments or try to make wisecracks about me? As compelling of a playground tactic as that is anyone who is follwing the substance (as opposed to the rhetoric that you and I frquently indulge in) will see that you are not addressing the issue and using the snide comments about me as a distraction.
The trick (save this for when you get that "train" of yours running) is to actually address some of the arguments and use the rhetoric as the icing. Otherwise you are only bringing icing to teh party.
maliagar wrote:
I don't know the age of the earth. It has no impact on my spiritual life. I leave it to the scientists to figure that and other things out, to the extent they can. And I read their research on a lazy Sunday afternoon, if I have nothing else to do. I don't need to embrace their shifting views on matter and energy, or shape my life accordingly... :wink:
Now you have changed the topic to you. But it's still a red herring. You seem to have lost track of the train of thought. You asked why I can consider Genesis to be wrong. I answered by illustrating that it is wrong. Now you are telling me how the fact that Genesis and the Bible are incorrect about the age of the earth is not something that effects your spiritual life and walk with the lord. I am happy that you got a chance to share but again, it simply doesn't address the issue. I never argued about what does or does not have an impact on your spiritual life.
maliagar wrote:Quote:So the bottom line is, yes, I think that my personal opinion taht Genesis is wrong, incorret, etc is perfectly valid.
Yes, we know where you place your faith. But you haven't proven anything. You've just proven that you seriously believe you can solve these issues just by reading a couple of things, and
not putting into question your very obvious assumptions about (1) how to read those texts, (2) what reality is (metaphysics), and (3) how we get to know reality (epistemology). I know: Questioning one's own faith is always a difficult task.
Ya know you've relied on using the words "metaphysics" and "epistemology" so much in this thread that it's becoming an obviosu crutch. You asked why I think Genesis is wrong. I answered. You respond with ploys, red herrings, fallacious appeals to authority and what seems to be your favorite words: "metaphysics" and "epistemology".
You conveniently claim that I "haven't proven anything" while ignoring that I did not set out to. I was answering your question about Genesis. To avoid the argument you drop names and words and try to use them in an ad hominem about me. Thing is, I am not trying to make you think good of me. Thanks for sharing but please address the issue.
maliagar wrote:Quote:You used a fallacious appeal to authority when you said only the "community" it was intended for can interpret it...
You haven't shown in what sense that is "fallacious" (boy you use the term freely).
I use the term
frequently in discussion with you. That should tell you something.
I use the term in its sense that using an appeal to authority that is not illustrated is fallacious in debate. You repeatedly claim that people should not question certain fantasys Catholics hold unless they are an "authority". That is a fallacious appeal to authority.
To use examples and make it easier for you to grap try this on for size:
Remember my aliens? They are real. You have to ahve faith. Remember how their god destroyed yours in the great god destuction of 89? Well, if I claim that only those who believe in the aliens can have an educated opinion I make for myself a very convenient appeal to authority.
It's kinda like a Democrat saying that only democrats can criticisze their policy. It's convenient, but it is a fallacious appeal to authority unless it's proven or adequately illustrated.
maliagar wrote:Quote:...but in my above argument I used arguments from what you profess is the only valid such community, the Catholic church.
That was no argument. Unless, of course, you conveniently choose to believe the theories of X or Y represent the Catholic Church.
I never said that. I said that I used arguments that were created by members of the Catholic church. You know, the "authority" you make your fallacious appeals to.
maliagar wrote:
Quote:If the myth of seven day creation is accepted as false why not some of the more antiquated attitudes about tolerance?
I already explained this, but like a train, it went all over you. Myths cannot be false (unless you read them as if they were scientific explanations... which (hello????) they are not). Myths can be meaningful.
Bull, myths are false if they are false. Interpretations can have merit or not depending on how they maintain their focus. Yes, myths can be meaningful. As can they be patently false.
maliagar wrote:
Quote:I loved trains as a kid.
You have one on top of your butt right now. :wink:
Please disregard the earlier personal question I asked.
maliagar wrote:
Quote:Bring on the train.
It's run over you so many times that you don't feel it anymore.
Oh? That was the train? Quite a letdown. All it contained was your diet of debating fallacies. Maybe I should have qualified the "train" as something with intellectual substance?
In any case I do note that you are trying to characterize the non-believers as believers simply because a disbelief can be inverted and called a belief. It's a bit og wordplay that theists consider clever and you get to label people the very things you dislike being labeled but it has no substance towrd the arguments posited.
maliagar wrote:It's always fun to see how believing are the atheists, how arbitrary the rationalists, how pious the secularists, how puritanical the hedonists, how know-it-all the (fake) agnostics...
It's just wordplay. I'd say you were good at it but you use the old faithful ones theists have always used. You dislike having your gaith called blind so you retort with: "I know you are but what am I?"
You are tired of your religion being carped so you lash out.
maliagar wrote:The religion of the rationalists-secularists-atheists-hedonists irks me because it is the blindest of all religions.
Yes yes, the religion of the non-religious, the damn blind rationalism.....
It's a silly rant mal. Bring on the train. See if you can avoid your pet fallacies. :wink: