By this definition, I'd consider myself to be a liberal, but I'm confused as to how this fits in:
Quote:Liberals take the stance that to agree on the fact means to agree on the morality of the situation. Any deviation is indefensible and reflects only selfish rationalization.
That sounds more like conservatism to me.
Anyway, I find this part of what you wrote really interesting. I'm going to the library today, so I'll look for the Rawls book.
The whole Catholocism angle is interesting to me as well. Having not been raised a Catholic, a lot of the doctrine seems strange and mystical, and ethereal (as all religions are-but Catholocism seem to have even more of an element of that-to me anyway). But then at the same time, they take these incredibly rigid stances on issues. It's puzzling to me, but incredibly interesting.
I'm also really interested in the psychology of the personality who is not born into the Catholic faith, and so is not subject to those rigid strictures by birth or family pressures, but who then chooses to convert and make him or herself subject to them, while at the same time, there are huge numbers of people who were born into it, and for whom the control and rigidity and guilt inducing qualities are absolutely repellent and so they reject it, at risk as you said, to their mortal souls (in the eyes of other believers- and most likely their families).
Can you speak to your experience with this?
I guess practicing Catholics would be more like Captain Dave than Captain Jim.
Quote:In fact as I study these matters I find that the most important concerns of sapiens is morality based.
I agree with this
I'm not so sure I agree with this-I would like to believe it, but experience has taught me otherwise. I think a lot of people are energized and secretly happy to see another person's misfortune. As it somehow serves to boost their own egos.