Mac wrote-
Quote:Dissected beasts in formaldehyde? Unmade beds?
The subject is not so simple I'm afraid. I can only offer disconnected jottings not in any order of importance.
The Hurst tests the limits of acceptability which is an artistic purpose.
As there is a cow it might be reasonable to assume that the other animal carcasses he uses are female. But I don't know. The cow is. The female as "object" in art is exceedingly conservative. Christian.
Art needs to go forward. It does that. In needs to shock. It does that. It needs to enrich the artist. It does that when money is the objective measure of society's approval. It provides entry into social circles. It is novel, has impact and an effect on the target market.
An artist decides what is art. Most critics are journalists who could just as easy being writing about cookery or sport or motor cars. That's a job too aiming at a target audience. The only real critics of art are other artists.
In the "International Style" of the 30s beauty and function are essentially identical. The inner workings of an animal, a female, which can't be seen when it's alive, are functional and thus beautiful by definition. The facade of The Algonquin contains functionless decorative effects and to that school is thus ugly. Obviously, the Provincial bourgeois reactionary style with find it beautiful and the Hurst ugly. But the latter can easily be shown to be an affected prejudice stemming from non artistic considerations and out of date.
It amazes me that anyone can be shocked by Hurst's image in a society which approves of millions of abortions and experimentation on live animals. The image might remind some people that abortion is not an abstract concept no matter how many blinds are drawn around it and that animals are not simply objects. It might at least remove some mental blinds.
It provides a talking point for the chattering classes.
By aggravating the fuddy-duds is brings them into view. It may descend from those schools of art which traced the catastrophe of 1914-18 and 1939-45 (and others) to the values enshrined in the nation state and what lay behind those values which was, and is, the ambition of the human reason and its products; namely science, culture and civilised behaviour.
Aggravation might be the name of the game.
The Emin might serve to make more real the abstraction of Molly Bloom's bed so that it ceases to have that twee romanticism so beloved of the male fantasy. Or the bed of the lady one might be chatting up or those of the flash bints pictured in the Sunday Supplements after 8 hours. If you don't fancy waking up in that don't invite yourself back. They secrete.
Smorgsie peeks into that stuff now and again.
Anyway- both release some imaginative power in some viewers. The spectator gives it meaning. So they pass the I.A. Richards Test for those which a Constable can't do anymore.
Its lack of portability is okay because it is aimed at public rather than private display.
It might be worthwhile adding that the structural functionalism of the International Style (functionality=beauty) runs over into the social sciences.
If Religion is functional it is beautiful by definition. The service in Liverpool for the kid proved the "marriage" of the two ideas.