Re: Hitler
c_logic wrote:Good point... I can't prove it and I don't know for sure. But then again, what do we know for sure? Do we even exist? Does the chair you're sitting on really exist? Prove that all of it is not alien-injected pseudo-realism (similar to "The Matrix", the movie).
If we are all inhabiting an elaborate computer program that simulates reality, then there's really no point in talking about morality. But then there would be no point in talking about anything else, either. All of our assertions of empirical fact are premised on the assumption that our senses are reasonably and predictably reliable in translating information from the outside world to our minds and that we are not disembodied brains in vats. If, on the other hand, we
are disembodied brains in vats, then we should care as much about the crimes of Hitler as we care about the misdeeds of ghosts, pixies, or any other figmentary products of our imaginations.
c_logic wrote:I'm simply using Occam's Razor in conjunction with the available evidence. The concepts of Good and Bad are things that are even complicated and subjective among people on Earth (Hitler being one of the less complicated examples as most people view him as "Bad"). What would make you think that a Universal "Good" or "Bad" makes more sense if we can't even get it straight in our own back yard?
First of all, you're not using Occam's Razor.
Secondly, you claim that no one can make a universal ethical assertion, but you make a universal factual assertion when you say that there is no universal "good" or "bad." But why is your factual assertion valid and the ethical assertion invalid?
c_logic wrote:Also, would you say that all human beings are evil in absolute terms? I'm asking because we kill animals for food, and animals are capable of feeling pain. Are we all evil because we inflict pain on living beings?
We might be "bad" for their own well being, but we're not bad in absolute terms as there is no benchmark in the first place (the benchmark is one's opinion).
No, I would not say all humans are absolutely evil, although if I were a cow I might have a different viewpoint. But then if I were a cow I'd also, more than likely, have a different definition of "evil" That doesn't mean that "evil" is necessarily a relative concept, it just means that morality is only intelligible as a concept when it is applied solely to humans.
c_logic wrote:joefromchicago wrote:c_logic wrote:We can, and we do it all the time... from a subjective perspective.
That may be true, but why should you care?
Because the modern society (and our personal innate feelings and opinions) make Hitler a bad guy - somebody who caused people harm. In other words, Hitler is rarely associated with warm and fuzzy feelings.
Again, why should you care?
c_logic wrote:No... it's not an absolute judgement. It may sound like it but it's not. It's a judgement that's relative to one's own personality and one's own culture. When I said it, I meant it as such (relative to the modern world/culture). When other people say it... yes, it's possible that they mean it in absolute terms, especially if they believe in absolute good and evil. (which I wouldn't agree with)
The people who are making the assertions, however,
mean them to be absolute statements. So how do you know that they're wrong?
c_logic wrote:It's all relative, cultural, and situational when it comes to Good and Bad.
I am convinced that that's wrong.