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Truth: A Quest Not a Journey

 
 
coberst
 
Reply Wed 16 Aug, 2006 05:35 am
Truth: A Quest Not a Journey

Karl Popper is noted for having focused on the scientific ?'truth' sought by induction; an inductive theory is submitted to empirical facts not to prove the theory's truth, but for the purpose of eliminating those theories wherein a scientific fact proves the falsity of the theory on-the-spot.

Can such a model be applicable to social and political thought? Absolutely not! (I think)

Social and political thought is a quest and not a journey. Journey implies a destination whereas quest implies the process of searching. There is no destination, no end point, and no terminus for the search when seeking ?'a truth' for social and political thought. Unlike inductive reasoning as applied to objects, social and political theories are either bad, good or better, they are never ?'truth' in the sense of the methodology of ?'normal science'.

Social and political thought needs criticism plus dialogue/dialectic techniques as a functioning ?'forever' process. Induction leads to social and political theories that face, not destruction on-the-spot but destruction by a ?'thousand cuts'. A fact that chips away at such a theory brings the theory's legitimacy into question in certain areas encompassing the territory surveyed by the theory but no social and political theory can be complete, there are too many facets within the domain in question.

Obviously there are no certain truths, other than this statement, but there is a significant distance between truth for normal science and truth for social and political thought.

What do you think is the primary reason that normal science is so different from social and political thought? I think that the big difference is because normal science has only one principle set whereas social and political thought has multiple principle sets.
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Shapeless
 
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Reply Wed 16 Aug, 2006 03:58 pm
Quote:
What do you think is the primary reason that normal science is so different from social and political thought?


One of the differences is that you can violate something claimed to be true in the socio-political world without necessarily having reality contradict you. For example, if you deny the claim that "Murder is wrong" (something that is frequently believed to be true) and put this denial into practice, your experiences of reality will not necessarily contradict you (until you come across someone who believes otherwise and has enough power to override your beliefs, of course). On the other hand, someone who violates something claimed to be scientifically true will often find that reality can contradict this. If you deny the claim that "Carbon monoxide is harmful to humans" and put this denial into practice, you will find that reality will not support your view.

Which is not to say that claims about society or politics are not subject to verification, or at least substantiation. It means that these claims need to be measured against the experience of many, not just the experience of the person making the claim. It goes without saying that society is a collection of people, so it isn't enough to make a claim about society based on one's own personal experiences. Such claims need to be measured against the experiences of as many people as your methods of observation will allow. A lot of ludicrous claims about society have been made when the claimer thought he or she was doing the latter but was actually doing the former--or worse, when the claimer does the former and automatically assumes it applies to the latter.
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coberst
 
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Reply Thu 17 Aug, 2006 02:20 am
In comparing normal science thought with social and political thought I think that the metaphor ?'thought is diamond' is useful. I mean that by this metaphor the thought directed at solutions to a problem will encounter entities that have a diamond like quality.

When we examine a diamond under a white light while turning the diamond we see various facets of the diamond reflecting light. Diamonds have many facets. When we examine problems within normal science we find that the paradigm of that normal science restricts the view of the problem to just one facet. The scientist working within a paradigm examines only one facet whereas the social and political scientists must take into account all facets.

If we take this a bit further and use another metaphor ?'logic is metaphor' we then see that normal science deals with a single logic (principle), that of the paradigm of that normal science whereas in the social and political milieu we are faced with multiple logics (principles).
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