Foxfyre wrote:Geez Chumly, I didn't suggest that you said anything about cloning. I said something about cloning.
Given that you were responding to my post which did not contain any reference to cloning at all and yet you responded thusly
Foxfyre wrote:And the idea of cloning human beings is over the ethical top.
it's clear you thought I was referring to cloning, it's also clear you wanted to put your ethical stamp of disapproval on it. Why you would want to backpedal on this is curious.
Foxfyre wrote:And what you know of my dogmatism, regionalist or not, is quite minimal and I certainly did not in any way extend hostilities to you nor invite hostilities from anybody; certainly not you.
As to your dogmatic regionalism you have made that quite plain as per your narrow views right here on cloning being "over the ethical top", as per your views right here that male pregnancy is "bit nauseating to contemplate", and as per numerous other posts of yours on abortion and Christianity.
I am not sure about your views on homosexuality, same sex marriages, transsexuals, and surrogate parenting as I have not checked. Are they in keeping with your dogmatic religious negative moral judgments on abortion, male pregnancy and cloning?
As to your inference of "hostilities" on my part they are unfounded. These are simply the facts, you are indeed a dogmatic religionist and have demonstrated it here and in numerous other posts I have read of yours.
As to the relevance of homosexuality, same sex marriages, expanded families, surrogate parenting, transsexuals, male pregnancy, etc. they are part and parcel of the same driving forces that have provided equality for women i.e. changing social dynamics due to increased materialism via technology and education. As such the implications of women's equally is but one small part.
Lastly, it's my opinion that without the impetus of changing social dynamics due to increased materialism via technology and education, the women's movement would have failed, thus the women's movement is a reaction to, and not the impetus for, the present level of equality.