echi wrote:What do you mean, "the severe confines of our innate selves"?
Severe as in strict. Confines as in bounds. Innate as in inborn. Selves as in particular being of a person. Does that help some?
echi wrote:Sometimes we can be confined by thoughts
OK
echi wrote:But what is there to confine when there is no thinking going on?
1) I assert your premise of "no thinking going on" is prefaced on knowing nothing.
2) I assert that nothing is the absence of everything.
1) I now argue that the mind cannot do this, unless the mind can recognize nothing.
2) I further argue that the only way the mind can recognize nothing, is to be able to identify everything so as to exempt it.
3) Therefore unless the mind can identify everything, it cannot know for sure if the mind is knowing nothing.
That is why I say "the severe confines of our innate selves" because we cannot know everything (and hence by default we cannot know nothing).