RoyalesThaRula wrote:Nature wouldn't DO those things, they would HAPPEN as a result of our actions. But since we are nature, then nature actually WOULD do those things. There's an example of nature's perfection.
...which is a tautological argument. When nature does things without our help, that's a natural act; and when nature does things with our help, that's also a natural act (since "we are nature"); therefore, everything that happens is a natural act whether it's nature or us--which is effectively to say that the term "natural act" doesn't really mean anything, since it's not different from any other kind.
On top of that, you seem to suggest that when nature is winning against us, it's an example of nature's perfection; and when we're winning against nature, it's also an example of nature's perfection (since by winning against nature we're losing against ourselves); therefore nature is perfect no matter what the state of affairs is, which is effectively to say that perfection is an empty concept, since it can mean anything.
In other words, you're not demonstrating that perfection exists; you're presupposing that it exists and then rationalizing this, primarily by stretching the definition of perfection so that it encompasses everything. And a theory that explains everything explains nothing.
Of course, all of this rhetorical nit-picking aside, I'll just point out again that the one example of utopia we keep coming back to--the human body--is, not surprisingly, the metaphorical one. Such is the nature of utopia. If you really think it's possible to model a society of people on the human body (or nature or whatever), you need to be more specific about what that means in terms of ACTION. How, exactly, are people to interact? That's where society, let alone utopian society, begins. Anything less than that is still abstract speculation.