flushd wrote: ... there are 2 choices:
1) A scientific explanation for existence in which humans are basically machines. Dull, souless, and barren.
2) An explanation that includes God. Or at least the idea of God. To fill in those holes that science leaves out. That raw, aching feeling of wanting a deeper meaning in your life. The mystery. The comfort. The stuff that can't be written down or formulated or taught in schools ...
The assertion as stated is an artificial construct, and invalid, proceeding from an illicit premise comprising the logical fallacies of false dichotomy and unestablished major axiom. An "End Answer", ultimate deity cannot be, or even be part of, a logical axiom, as such would entail irresolvable contradictions.
A deity which was causal to - the creator of - logic, then perforce would be apart from and independent of logic, not subject to logic, hence, the deity by definition would be illogical, having no place in logic. No resolution is found through holding that logic be an integral component of the inherent nature or condition of being of that deity; that is a circularity which would entail that the deity be not the creator of logic, a circumstance rendering logic a condition or state extant and operative prior to the existence of that deity, therefore superior to and determinative of the nature or condition of being of the deity. In other words, to say all is contingent upon a deity is self-refuting.
Either logic was created by the deity, or it was not. If, as entailed by and ultimately foundational to the core precept of the Abrahamic Mythopaeia in particular, logic was created by the deity, logic would be not axiomatic (which by definition it must be and which by evidence it is) but rather would be contingent upon and subordinately conditional to the deity and hence be not axiomatic, and thus be inoperative, having no purpose, function, or effect, and therefore be non-existant.
If on the other hand, logic be independent of deistic creation, not subject to but rather determinative of the nature or condition of being of that deity, the concept of an omnipotent, all-causal deity implodes.
Ultimately, however presented, the religionist proposition refutes itself.