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Should sport-hunting be banned?

 
 
Craven de Kere
 
  1  
Reply Wed 4 May, 2005 11:14 pm
Indeed, replenishing the supply in no way addresses the morality of the killing of animals itself except to mitigate the enviromental cost.

To those of the opinion that the animal shouldn't be killed for moral reasons other than enviromental cost, replenishing the supply might actually be worse by their view.
0 Replies
 
NobleCon
 
  1  
Reply Wed 4 May, 2005 11:19 pm
Craven de Kere wrote:
"Responsible hunting" won't address any arguments against hunting on the basis of an appeal to pity. That much is true.

So it won't address the concerns of those who feel the animal simply should not be killed. It does, however, mitigate against concerns that the hunting will have a negative impact on the enviroment, since regulation can address this to some degree.


Does this imply that the majority of philosophical arguments against sport-hunting contain the informal fallacy of an appeal to pity? Pray tell...

The latter response is true: it certainly does mitigate against concerns that hunting in general may have a negative impact on the environment.
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NobleCon
 
  1  
Reply Wed 4 May, 2005 11:22 pm
Craven de Kere wrote:
Indeed, replenishing the supply in no way addresses the morality of the killing of animals itself except to mitigate the enviromental cost.

To those of the opinion that the animal shouldn't be killed for moral reasons other than enviromental cost, replenishing the supply might actually be worse by their view.


And, as I noted previously, I believed the topic was on the morality of sport-hunting.

As for the last response, it would, actually, be worse.
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Craven de Kere
 
  1  
Reply Wed 4 May, 2005 11:34 pm
NobleCon wrote:
Does this imply that the majority of philosophical arguments against sport-hunting contain the informal fallacy of an appeal to pity?


Despite popular belief, not all appeals to pity are fallacious. If the "real" issue is enviromental cost then it can be said to be a fallacy.

However I don't think there can be a way to determine the "real" issue.

It all depends on one's criteria. For some it will be the associated enviromental costs. For these people appeals to emotion are fallacious grounds to make their case.

If you restrict the discussion to the morality of the killing itself, and exclude enviromental concerns, I don't really have much to say.

As a kid who didn't like when people stepped on ants (even on accident) I understand the concerns of those who say it is always wrong to kill animals for sport.

I do not, however, agree with them. There are some animals whose degree of conciousness is such that I would personally object to hunting them (such as deer) and there are others (such as duck) that I would not.

This is, of course, based on my own criteria of conciousness and there's not much that can be said to establish this as the criteria with which all hunting arguments should be based.

To some, it will be simply measured by how bad the concept makes them feel about it, a criteria of general decency if you will. To others it will be a rejection of gun culture for reasons other than hunting. To others it may be concern for abuse of the enviroment.

Unless the criteria is shared little can reconcile them for the purposes of a coherent argument.
0 Replies
 
NobleCon
 
  1  
Reply Wed 4 May, 2005 11:58 pm
Craven de Kere wrote:
Despite popular belief, not all appeals to pity are fallacious. If the "real" issue is enviromental cost then it can be said to be a fallacy.

However I don't think there can be a way to determine the "real" issue.

It all depends on one's criteria. For some it will be the associated enviromental costs. For these people appeals to emotion are fallacious grounds to make their case.

If you restrict the discussion to the morality of the killing itself, and exclude enviromental concerns, I don't really have much to say.

As a kid who didn't like when people stepped on ants (even on accident) I understand the concerns of those who say it is always wrong to kill animals for sport.

I do not, however, agree with them. There are some animals whose degree of conciousness is such that I would personally object to hunting them (such as deer) and there are others (such as duck) that I would not.

This is, of course, based on my own criteria of conciousness and there's not much that can be said to establish this as the criteria with which all hunting arguments should be based.

To some, it will be simply measured by how bad the concept makes them feel about it, a criteria of general decency if you will. To others it will be a rejection of gun culture for reasons other than hunting. To others it may be concern for abuse of the enviroment.

Unless the criteria is shared little can reconcile them for the purposes of a coherent argument.


Aristotle noted, contrary to popular belief, that such support for any argument is a fallacy- an informal one, to be sure. Of course, they are indirectly related to it; so, in this sense, an appeal to pity can serve as some support; logical support, no- emotive support, yes. All appeals to pity are fallacious insofar as they serve to support a conclusive judgment indirectly, as with the common plea of a petty criminal who contends that he is innocent because of his circumstances, etc.

"There are some animals whose degree of consciousness is such that I would personally object to hunting them (such as deer) and there are others (such as a duck) that I would not." Pray tell, what is the difference in the degree of consciousness of the duck and of the deer? The consciousness of any "lower" animal resembles that of the next, and that of the ant resembles that of the duck, or the deer.

As for the criteria of sport-hunting arguments, they rest on moral precepts- precepts established by logicians and moralists in the 20th century. They rest on the common sense views of animal psychologists that have gained the status of scientific orthodoxy, those that have tested animals in all capacities. But I understand what you mean: it depends on the "type" of argument.
0 Replies
 
NobleCon
 
  1  
Reply Thu 5 May, 2005 12:02 am
And one more item Mr. de Kere: when is it proper and morally correct to kill any animal whatsoever for the sake of sport? Or else, I wish to find one instance in which sport-hunting is justifiable.

By the way, nice to meet you.
0 Replies
 
Craven de Kere
 
  1  
Reply Thu 5 May, 2005 12:06 am
NobleCon wrote:
Pray tell, what is the difference in the degree of consciousness of the duck and of the deer?


It may well be a matter of perception (mine) only. However I think that the duck is a "lower" animal in relation to deer.

Quote:
The consciousness of any "lower" animal resembles that of the next, and that of the ant resembles that of the duck, or the deer?


I don't understand this question.

Quote:
As for the criteria of sport-hunting arguments, they rest on moral precepts- precepts established by logicians and moralists in the 20th century.


What precepts do you have in mind? Do they establish moral illegitimacy for sport hunting?
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roger
 
  1  
Reply Thu 5 May, 2005 12:07 am
Intrepid wrote:
roger wrote:
You get what you pay for, Intrepid. Feed the deer and you get more deer to feed.


Feed the poor and you get more poor to feed. Rolling Eyes


But you got it, Intrepid! Pay for people not working and you get more people not working. I was going to say that myself, but decided to stay on topic.

Actually, I think we may have some fundamental disagreements, as yet unvoiced. Hunters tend to support the NRA. NRA supports my right to defensive firearms. Therefore, I do not support a ban on sport hunting. It is not something I care to participate in, but that's true of many activities.
0 Replies
 
Craven de Kere
 
  1  
Reply Thu 5 May, 2005 12:15 am
NobleCon wrote:
And one more item Mr. de Kere: when is it proper and morally correct to kill any animal whatsoever for the sake of sport?


When the moral compass being used justifies it. This is, of course, a bit of a cop out under moral relativism but I really don't think I have a criteria that most will relate to.

My own moral compass is predicated on the notion that doing harm unecessarily is immoral. However the harm and the necessity can be a matter of debate and in this case hard to quantify.

For example, many accept the harm to insects that arises of the "need" to live a life free of their nuisance.

In some cases there are legitimate health concerns and in others there's just a "yuck factor".

In the case of hunting, one can appeal to the "need" to restrict the restrictions on one's actions in order to maintain happiness and whether or not it outweighs the harm caused by the kill really comes down to quantifying the two.

For me, killing a deer is beyond this moral no-man's land. For me, killing a duck is not.

Quote:
Or else, I wish to find one instance in which sport-hunting is justifiable.


Under what criterion? Some people think that the Bible is the moral authority and that god gave man "dominion" over the beasts of the earth. This particular interpretation might be construed as a moral justification.

It is also one I don't accept. My own moral compass in regard to hunting is the degree of suffering of conscious life it causes in relation to the needs it satisfies. I know of no measure through which either can be quantified and can only give you examples of how it weighs out for me (i.e. the duck/deer example).


Quote:
By the way, nice to meet you.


Same here.
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NobleCon
 
  1  
Reply Thu 5 May, 2005 12:20 am
Mr. de Kere, the second quote in your (second to) last reply is not a question; rather, it is a statement. The question mark is my own error. Sorry for that.

They establish logical illegitimacy for the arguments in favour of such sport, since, nowadays, and among philosophers of this sort, animals are considered to be the subject-of-a-will (Regan), not mere mindless organisms devoid of simple emotion.
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NobleCon
 
  1  
Reply Thu 5 May, 2005 12:25 am
I do not accept that sort of moral justification from the Bible either.

Well, it is now 2:25 am and I must retire. More on this tomorrow.
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Adrian
 
  1  
Reply Thu 5 May, 2005 12:39 am
Quote:
when is it proper and morally correct to kill any animal whatsoever for the sake of sport? Or else, I wish to find one instance in which sport-hunting is justifiable.


Feral animals.
0 Replies
 
pegasus
 
  1  
Reply Thu 5 May, 2005 01:51 am
Feral, as in domesticated though wild after a period of time? And do you mean that such animals must be "terminated" because of this progression? That such animals, because of this wild nature following domestication, should be shot? And this for sport? NobleCon is referring to an instance in which such action for the sake of sport is warranted.

Any clarification would be helpful.
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CodeBorg
 
  1  
Reply Thu 5 May, 2005 02:54 am
Sport . . . is about challenge, right?

So, a greater sport is one that has greater challenge.

Bare hands! Hunting licenses only for people who truly
challenge nature with their own nature. Using bare hands and naturally occurring materials only.
0 Replies
 
Cyracuz
 
  1  
Reply Thu 5 May, 2005 05:53 am
Quote:

I would like to hire a few green berets, armed with springfield sniper rifles, and take them to various sport-hunting grounds in order to even the odds between hunters and hunted...


Ok, you've established the right for every american to bear arms. So now you want to arm bears? Smile
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spendius
 
  1  
Reply Thu 5 May, 2005 06:51 am
Unless you are a Vegan you have no moral position worth a blow on a ragman's trumpet.

The green beret argument would put those using it behind bars.

There is a function of hunting you have not even mentioned.More than one actually.

Basically the antis are socialists and urban.
0 Replies
 
pegasus
 
  1  
Reply Thu 5 May, 2005 12:23 pm
spendius wrote:
Unless you are a Vegan you have no moral position worth a blow on a ragman's trumpet.

The green beret argument would put those using it behind bars.

There is a function of hunting you have not even mentioned.More than one actually.

Basically the antis are socialists and urban.


Not so Spendius: it is not the case that one, by necessity, must be a vegetarian in order to hold a moral position (or argument) in reference to sport hunting. This is flimsy, at best; at worst, ridiculous.

As for green berets and those that use it as an "argument," I assume, from what Noblecon and others have had to say on the subject, that it is not an argument; rather, it is a comment that expresses a personal sentiment. It could be a conclusion to an argument, but one that has not been noted by Noble yet.

And it should be noted that here the topic is not hunting in general, but only sport hunting.
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Adrian
 
  1  
Reply Thu 5 May, 2005 04:19 pm
Quote:
Feral, as in domesticated though wild after a period of time? And do you mean that such animals must be "terminated" because of this progression? That such animals, because of this wild nature following domestication, should be shot? And this for sport? NobleCon is referring to an instance in which such action for the sake of sport is warranted.

Any clarification would be helpful.


Pegasus

Most animals considered feral in Australia are from domesticated species but there are a few that are simply wild introduced species. The main feral species in Australia are pigs, goats, foxes, rabbits, dogs and cats. Killing these animals for sport is most certainly warranted. They damage the ecosystem of this country and need to be eradicated. Pig hunting makes up a large part of the sportshunting scene in Australia. Shooting rabbits used to be a common pastime among rural kids but has died out since the release of the calicivirus. Rabbits have died out so much they are now quite hard to find.
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fishin
 
  1  
Reply Thu 5 May, 2005 04:35 pm
pegasus wrote:
And it should be noted that here the topic is not hunting in general, but only sport hunting.


Which is an excellent point that leads to another question.

Since Noblecom thinks it would be a good idea to have these Green Berets out there protecting the deer (and other game) from those immoral sport hunters I'd like to know how his Green Berets are going to distingush between "sport hunters" and other hunters? Since there really isn't any way for them to know it would seem that he would be introducing an even greater immorality into the situation than may already exist.
0 Replies
 
NobleCon
 
  1  
Reply Thu 5 May, 2005 06:50 pm
fishin' wrote:
Which is an excellent point that leads to another question.

Since Noblecom thinks it would be a good idea to have these Green Berets out there protecting the deer (and other game) from those immoral sport hunters I'd like to know how his Green Berets are going to distingush between "sport hunters" and other hunters? Since there really isn't any way for them to know it would seem that he would be introducing an even greater immorality into the situation than may already exist.


Sport-hunters wear tags and particular clothing that distinguishes them from their own team and from other hunters; also, sport-hunting grounds are named and labeled. It seems, therefore, these green berets would have no problem picking them out. And, if not that, they would "smell" them out. :wink:
0 Replies
 
 

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