NobleCon wrote:Does this imply that the majority of philosophical arguments against sport-hunting contain the informal fallacy of an appeal to pity?
Despite popular belief, not all
appeals to pity are fallacious. If the "real" issue is enviromental cost then it can be said to be a fallacy.
However I don't think there can be a way to determine the "real" issue.
It all depends on one's criteria. For some it will be the associated enviromental costs. For these people
appeals to emotion are fallacious grounds to make their case.
If you restrict the discussion to the morality of the killing itself, and exclude enviromental concerns, I don't really have much to say.
As a kid who didn't like when people stepped on ants (even on accident) I understand the concerns of those who say it is always wrong to kill animals for sport.
I do not, however, agree with them. There are some animals whose degree of conciousness is such that I would personally object to hunting them (such as deer) and there are others (such as duck) that I would not.
This is, of course, based on my own criteria of conciousness and there's not much that can be said to establish this as the criteria with which all hunting arguments should be based.
To some, it will be simply measured by how bad the concept makes them feel about it, a criteria of general decency if you will. To others it will be a rejection of gun culture for reasons other than hunting. To others it may be concern for abuse of the enviroment.
Unless the criteria is shared little can reconcile them for the purposes of a coherent argument.