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Moderation and murder. Possible?

 
 
Reply Thu 14 Apr, 2005 12:32 pm
I am specifically thinking of the virtue ethics of Aristolte (Golden Mean), Epictetus, Epicurus, Zeno the Stoic and others who professed moderation in virtues.

Aristotle specifically thought that moderation needed to be situation specific. Thus, being angry at one time (say when someone cuts of you off on accident) is not moderate but being angry at another (when someone cuts you off and then flips you off) might be moderate.

Are there ever acts that can never be moderate. Is murder one of them?

TTF
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Type: Discussion • Score: 1 • Views: 2,292 • Replies: 26
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timberlandko
 
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Reply Thu 14 Apr, 2005 02:43 pm
I'd hafta say if one takes "Murder" in the commonly accepted sense of wrongfully causin' the death of another, by definition it would not be a "moderate" behavior. "Killing", on the other hand, would be subject to a spectrum of permutations along the line of inquiry you've opened here.
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thethinkfactory
 
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Reply Thu 14 Apr, 2005 09:15 pm
Is that so. I need to think about that further. Is killing ever moderate?

TF
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Brandon9000
 
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Reply Thu 14 Apr, 2005 09:17 pm
Well, can we all agree that Ted Bundy was not a moderate murderer?
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goodfielder
 
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Reply Thu 14 Apr, 2005 10:16 pm
Euthanasia? Can that be considered a "moderate" killing? Or where, in war, a wounded person knows they'll be tortured to death if captured and persuades a comrade to dispatch them. Could that be "moderate"?
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Individual
 
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Reply Thu 14 Apr, 2005 10:29 pm
Killing, in any case, would be extreme whether or not you're doing it to ease someone's pain or to prevent future suffering.

You could say that going into a war with the intention of keeping civilian casualties to a low and actually succeeding is "moderation," but then who's to say how much a life is worth or where to draw the line?
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val
 
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Reply Fri 15 Apr, 2005 02:06 am
Re: Moderation and murder. Possible?
TTF

I think we must look for moderation in the action itself. Murder is never moderate, even if you are completely calm when killing someone. I don't think Epicurus or Aristotle would include murder in their concepts of virtue.Except perhaps in the case of an executioner- if you accept death penalty- who is doing nothing but a job. But then, a professional killer does the same ...
Moderation has to do with the actions we choose to do. Killing may be justified, but is never moderate.
Epicurus considered pleasure as the basis of all moral. But pleasure, to him, was absence of pain, including here hunger, thirst, cold. Moderation means to eat until the unpleasant sensation of hunger disappears. The same with thirst or cold. If you continue to eat when you have satiate your hunger, then you are not moderate.
Murder has nothing to do with those natural pleasures. It means violence against someone. And violence is always excessive, even against yourself. Remember that Epicurus died in extreme physical pain, but never had the idea of suicide.
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twyvel
 
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Reply Fri 15 Apr, 2005 06:07 am
val

Quote:
I think we must look for moderation in the action itself.
Quote:
Murder has nothing to do with those natural pleasures. It means violence against someone. And violence is always excessive, even against yourself.


Depends how violence is defined. Opened heart surgery is violent. So is yelling at someone. Violence is not always excessive. Again, it's a determination.
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thethinkfactory
 
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Reply Fri 15 Apr, 2005 05:54 pm
I am very much enjoying this conversation. I often hear people belief that everything can be in moderation. I do not think this is the case.

Certain acts - by thier nature seem immoderate in any context.

TTF
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val
 
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Reply Fri 15 Apr, 2005 06:11 pm
twyvel

When I mentioned moderation in the action, I was thinking about Epicurus definition of natural pleasures. Eating when you are hungry is a natural pleasure. Eating when you are not hungry is not.

About violence I think you are right. In fact, Aristotle also gave the example of medical actions.
Perhaps the problem is not the definition of moderation, but the moral evaluation we make of moderation itself. I mean, sometimes moderation can be, morally, a bad choice.
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thethinkfactory
 
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Reply Fri 15 Apr, 2005 06:17 pm
Val - I am not sure.

If you walked up and slapped my son in the face - I would probably blast you in the grill. I am not sure as though that is immoderate.

Punching you in the face might seem immoderate - but I think the reaction could be argued to be moderation in the afformentioned case.

Thoughts?

TTF
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val
 
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Reply Fri 15 Apr, 2005 06:28 pm
ttf

In a juridical point of view, moderation could be defined as adequation. Your reaction of punching my nose, in the example you gave, is in proportion to my offensive action. Taking a knife and cutting my throat would be an excessive reaction.
I think in those cases we define the reaction according to the well known principle of the "bonus pater familias". The ideal "normal man" - not far from Aristotle's concept of moderation.
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thethinkfactory
 
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Reply Sat 16 Apr, 2005 07:22 pm
So - I was agreeing with you and not knowing it. Wink

I have a tendacy to do that.

Thanks for the patience and clarification.

TTF
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watchmakers guidedog
 
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Reply Sun 17 Apr, 2005 02:56 am
twyvel wrote:


If someone's miles aways from death then yes, it's extreme. If someone's got cancer, dying in 2-3 days and barely concious/sentient then moving them those few inches would be moderate if not minor.
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thethinkfactory
 
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Reply Sun 17 Apr, 2005 07:41 am
watchmakers guidedog wrote:

If someone's miles aways from death then yes, it's extreme. If someone's got cancer, dying in 2-3 days and barely concious/sentient then moving them those few inches would be moderate if not minor.


In this case WG would this not be considered something other than murder?

Or is euthenasia just murder in sheeps clothing?

TTF
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watchmakers guidedog
 
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Reply Sun 17 Apr, 2005 07:51 am
thethinkfactory wrote:
In this case WG would this not be considered something other than murder? Or is euthenasia just murder in sheeps clothing?


According to dictionary.com murder is "The unlawful killing of one human by another, especially with premeditated malice". Thus depending on the legal status of the country in which it is performed it may or may not be murder.
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BoGoWo
 
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Reply Sun 17 Apr, 2005 09:18 am
occassionally 'murder' is used by an individual with high motives to 'moderate' society; eliminating another who is perceived to be the cause of much harm and unhappiness.
this act is not immune from the laws which we make to keep us all from such harm, but displays the executioners willingness to discard his own rights for the general welfare.

[is this a 'moderate' position?]
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watchmakers guidedog
 
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Reply Mon 18 Apr, 2005 05:00 am
BoGoWo wrote:
occassionally 'murder' is used by an individual with high motives to 'moderate' society; eliminating another who is perceived to be the cause of much harm and unhappiness.
this act is not immune from the laws which we make to keep us all from such harm, but displays the executioners willingness to discard his own rights for the general welfare.

[is this a 'moderate' position?]


Some believe that Jack the Ripper acted on such impulses.
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thethinkfactory
 
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Reply Sat 30 Apr, 2005 12:46 pm
Nice observation WG.

I think that virtue ethics are abandoned because of the lack a clear answer. But Aristotle and his ilk never said it would be easy.

TTF
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Discreet
 
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Reply Tue 3 May, 2005 07:20 am
Would it be moderation if you were walking down the streets of germany and you just so happen to be carrying a pistol when you spot hitler(and you are aware of the attrocities he is committing in war and on mankind) would it be justified to kill this man. If you said it was for the greater good of man. I think youd still get arrested but youd be thanked in prison. Whereas if an american soldier had done this he might have come home a war hero
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