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A critique of dualism and the notion of free will.

 
 
Frank Apisa
 
  1  
Reply Sat 15 Jan, 2005 07:49 am
Centroles wrote:
Frank, this answers your questions too.

That's the thing most people don't realize. I mean, unless it's your field of interest and livlihood and thus have really studied the subject indepth, you never get to learn the underlying chemical reactions that account for essentially every aspect of what makes us human. The organization of neurons in the hippocampus for memory and how they are associated with neural circuits in the amygdala associated with our emotions, is incredibly complicated, but it's mindblowing just how much we know about it, how much we can trace a memory or emotion down the the chemical components that make it up.

All the seemingly magical processes behind life, the mind, memories, emotions, reflexes, drives, the idea of self, all of them are at their root neurochemical circuits. We even know the precise structure of many of the chemicals that make this all possible. We understand many of the chemical processes underlying going from a clump of cells to a new "living" life form.

And yet, inspite of all the progress we made, much of it just in the last decade or so (a lot of progress came once we sequenced the human genome in 99, and thus could detremine the amino acid sequence behind many proteins and reverse engineer them to determine their structure, how they clump based on the charges of the amino acids, how they are effected by the flow of ions).

Shocked It really does blow my mind. And yet, inspite of how deep into the fundamental processes driving thoughts, memories, emotions etc, that we have gone, all we found of chemical reactions, ion movements following strict laws of physics, from making new proteins to processing food proteins and making them into new cells, and even a new life form, all we see are just chemical reactions following laws of physics. The same chemical reactions that they found aggregated into masses in muddy water when catalyzed by lightning. Over 80 years ago, they found that given enough time, some mud, some water, and some lightining, and some uv rays, can create circular clumps of clay inside of which aggregates many amino acids and even some of the simpler enzymes driving life. No evidence of some magical spirit only found in living things, no evidence of any thing that accounts for an actual mind, or a soul, or free will, just chemical reactions.


I think science is providing us with a greater and greater understanding of the human predicament.

But science is not infallible.

When I was a younger man...scientists were telling us that we should all start our day with a "good" breakfast. They suggested a couple of eggs with nice crisp bacon...a glass of creamy milk...and some toast liberally spread over with butter.


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Surely Frank, you accept evolution, since it's the simplest explanation for the varieties amount "living" things and there has yet to be any evidence whatsoever of a god that intervenes in our world to create things.


Just as there has yet to be any evidence whatsoever of an sentient life anywhere else in this univerese.



Quote:
This is the same thing, the simplest explanation, the explanation that doesn't require some entity that we have no evidence for, no understanding of, no basis for, this simple explanation must be accepted as the most logical explanation atleast for the time being.


No...that is not correct. There is no "must" about it. In fact, if scientists were to assume that the "simple explanation" MUST be accepted...there would be no discovery.

I might remind you that the simple explanation for the phenomena of the sun and moon seeming to circle overhead...is that they do indeed circle overhead.

That is the simple explanation. But it is WRONG.


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This is the basis of all science and scientific endevors.


As I just explained...that is not correct. You are overstating your case....and making a shambles of it on that account.


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You're essentially argueing that, inspite of the fact that there is no evidence that a soul, or a mind, or free will exist when we examine their underlying processes in depth, inspite of all this, we should belief that these things do exist.


That is so wrong...I hate to refer to it as wrong out of fairness to some of the other stuff that is wrong.

Why the hell would I ever say we should believe (not belief) that a soul, or free will, or a god....exist?

I HAVE NEVER DONE SO...AND I DEFY YOU TO FIND ANYWHERE WHERE I HAVE.

This is a strawman.

But just as it is absurd to "believe" or assert that there IS a soul or a god....it is equally absurd to "believe" or assert that there ARE NO SUCH THINGS.

We really don't know.

You seem insistent on supposing that if there is no proof of those things...somehow that is proof that they do not exist.

So I ask for the third time: Are you arguing that absence of proof...is proof of absence?


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This isn't just logically flawed, it's also a dogmatic belief.


No...it is a strawman. One you created.

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Just like how creationists argue that god created all life forms even though there is no evidence of god, we don't understand the basis for god, don't understand where this god comes from, and have no reason to believe in a god that created all the variety of life forms, inspite of all the evidence suggesting that different speicies weren't created but evolved over time from one another. Yet creationists ignore the most logicial, simplest explanation, the one that all the evidence suppots, for a different more complext theory that has no evidence to back it up. You would agree that that's dogmatic don't you. That's precisely what you're doing as well.


No...it is not what I am doing.

You are merely pretending that I am saying things that I am not saying...so you can argue against the strawman you are creating. And you probably are doing that so you don't have to deal with my real arguments...for which you apparently have no reasonable rebuttal.



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Here's what we know. We know the underlying neurochemical mechanisms and processing underlying all mental actions, thinking, feeling, remembering, reacting etc.


Gimme a goddam break. You do not KNOW that you know ALL those processes. Why do you constantly overstate your case?


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All the research we have points to anything that could be the basis for a soul or spirit or anything like that.


Read that sentence again.


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Just like all the research points to evolution. It's absurd to argue that giving an explanation of how something works and providing ample evidence for it, isn't sufficent to embrace it over other theories, that have absolutely no evidence of or basis for in reality. There is no evidence that ghosts exist. Yet people believe in them. It's ridiculous for you to demand that one prove that ghosts don't exist.


I have never asked you for proof that ghosts do not exist....and I have never asked you for proof that souls or gods do not exist.

I have asked you if you are asserting that absence of proof constitutes proof of absence.

Why don't you answer that question instead of making up others?



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How would one go about doing that exactly? No one can explore every crevice of the universe or even earth and prove that none of them have a ghost. Simply, the lack of evidence for ghosts, suffices in sceintists being able to say that ghosts are figmenst of our imagination. So how is it that you don't see a problem with making the same demand of me, to search every crevice in the universe?


I have absolutely no idea of how anyone could possibly go about doing that...SO I WOULD NEVER ASK ANYONE TO DO THAT.

Why don't you stop with the strawmen? You are getting absolutely nowhere with all this nonsense and evasion.


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If you think by demanding science to disprove everything it rejects on the basis of lack of evidence is fair, you are logically flawed.


Since I have never done it...no problem.


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You are the one making this theory (of a soul) for which there is currently no proof.


No I am not. You are the one pretending I am making that theory.

I am asking you a simply question that has absolutely nothing whatever to do with any of this shyt.


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Thus, the burden of proof lies squarely on your shoulders.


What are you talking about?????


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Your example is flawed, we haven't explored all of the universe. We have explored all of the brain and body, down to every last gene or protein. Thus we are in a position to say that there is no basis for a soul or of for a mind, or for true free will in humans.


You do not know that you have explored ALL OF THE BRAIN AND THE BODY.

This is delusion on your part.

And even if it were so...that would not prove there is no soul, because absence of proof is not proof of absence.

So I ask again...(he said laughingly)...ARE YOU ARGUING THAT ABSENCE OF PROOF IS PROOF OF ABSENCE?



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Stop making logical mistakes in order ot prove something that has no evidence to support it.


I have made no logical mistakes...except perhaps in expecting you to be able to deal honestly and ethically with my question.
0 Replies
 
Centroles
 
  1  
Reply Sat 15 Jan, 2005 09:12 am
"They suggested a couple of eggs with nice crisp bacon...a glass of creamy milk...and some toast liberally spread over with butter. "

They never said, liberally spread, just a slice of butter or so. And I'm pretty sure they said two toasts of bread, or cereal, or some other additional source of grain. And what's wrong with that. That's a perfectly balanced meal. The problem is, it wasn't science that changed, it was people. We do need a healthy dose of fat in our system. The memberane for all our cells is fat. The brain, heart and many other critical organs use fatty acids almost exclusively for their source of energy. The problem is, now most people are overeating by a large margin, and when you overeat, the excess get's turned to fat.. They stopped eating things like vegetables and fruit, with preserved snacks like twinkies and cookies loaded with fat. They eat many eggs per day. That's why now, everyone is discouraging people to eat so much fat. You still need to eat a decent amount of fat, especially if you live a relatively active life , aren't overweight, don't have high bp and don't overeat. And it's nice to eat that fat early in the morning, since all your heart and brain activity probably depleted a decent amount of your serum fatty acids if you're a relativley healthy person. And if such is the case, depending on your age and activity level, I would tell you there is nothing wrong with that meal for breakfast.

Frank, I think our argument has broken down to a difference in definitions. Let me acknowlegde first and foremost that NOTHING can be proven. Nothing can be truly stated as a fact. If you put some thought into it, you could find a far more complicated explanation than the current accepted one for anything. You could argue that god caused the tsunami, and is causing all the weather changes and if he wants can turn a perfectly sunny cloudless day into a blizzard in moments etc. etc. etc. Does that mean that you stop listening to the weather channel. No, even though there is always a far more complicated explanation, you're best off accepting the simplest one that ALL of the evidence supports. If you don't, if you insist that god made the tsumani etc though there is no evidence for a god, you have a dogmatic belief.

That's the basis of all science. Even scientific facts are not provable. They are just excepted as such because they are the simplest explanation that all of the observations and evidence agree with. Surely when one can't know ANYTHING beyond the shadow of a doubt, such a standard shouldn't be used to judge what are scientific facts. Yes, you can't prove that god didn't cause the tsumani. Does that mean that you should stop watching the forecasts by the weather channel?

Ask any scientist, they will tell you that anyone of the facts that they currently believe may someday be disproven. Thus by your definition of fact, that we can't reject anything even when none of the evidence supports, nothing can be believed. No scientist takes that position, or they couldn't ever rule out any hypothesis based on the evidence not supporting it. So yes, in some cases, absense of proof does constitute absense. If not, one couldn't believe ANYTHING and thus wouldn't be able to function.

The explanation that I have given, it's the simplest explanation that accounts for all the observed behavior and fits all the evidence. The common alternatives (soul, god or mind) don't have any evidence to back them up and all require far more complex processes. That is sufficent to accept this explanation as true until such time that contrary evidence emerges. Of course, I want to make clearly there is another criterion. You can't make theories until you first a decent amount of observations and evidence. We haven't yet studied the entire universe. Thus we can't make a statement encompassing all of it. We can however make a statement regarding the known universe. We can state that there is no "sentient" life currently on the moon. Can you prove that there is? No one ever can. So you would argued that I am wrong to make the statement, that there is no sentient life on the moon. So if we followed your theory, we shouldn't accept anything. There might still be sentient life on the moon. If so, maybe we should start trying to communicate with them too. Set off on a noble time consuming quest to sent signals to the moon. Because surely, if there might be sentient life on the moon, it would be worthwhile to find it and see how they can help us.

The human brain isn't the same as the parts of the universe we haven't begun to study. It is like the moon. We do have plenty of observations and evidence to support chemical evolution and neural basis of emotions, thoughts and memories. If you don't believe me, read Haines.

We shouldn't stop believing in any thing because we can't prove anything beyond all doubt.

Quote:
I might remind you that the simple explanation for the phenomena of the sun and moon seeming to circle overhead...is that they do indeed circle overhead.

That is the simple explanation. But it is WRONG.


And I might remind you that there is plenty of evidence and observations that earth rotates around the sun and not the other way around, and I consistently and repeatedly stated over and over again that the simplest explanation THAT FITS ALL OBSERVED BEHAVIOR AND EVIDENCE should be accepted. So either you didn't comprehend what I wrote, or you are still unaware of all the evidence and observations that the earth revolves around the sun. If you still don't know of any of the observations and evidence that support that the earth revolves around the sun, you clearly aren't keeping up with our scientific discoveries, and if such is the case, it seems likely that you haven't kept up with any of the recent obeseravtions and evidence in neuroscience, and it would take me too long to explain it all. So we're done talking, because I can't possibly convince you without first detailing all the current observations, regarding the functioning of the neuron, the precise mechanism behind thoughts, memories and emotions etc. And detailing all those would take a few hundred pages. If, on the otherhand, you can't understand what I am writing, as you simply ignoring the part about the explanation fitting with all the current evidence illustrates, and yet still insist on arguing me with based on your misinterpreting, arguing with you is futile.

Either way, I'm done addressing your posts or arguing with you Frank, until you bring up a point I haven't already addressed and one that actually makes sense regarding what I actually stated and our advances in neuroscience regarding the underlying chemical mechanisms behind thoughts, memories and emotions.
0 Replies
 
Frank Apisa
 
  1  
Reply Sat 15 Jan, 2005 09:51 am
Centroles wrote:
"They suggested a couple of eggs with nice crisp bacon...a glass of creamy milk...and some toast liberally spread over with butter. "

They never said, liberally spread, just a slice of butter or so.


You wouldn't want to bet on that would you?


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And I'm pretty sure they said two toasts of bread, or cereal, or some other additional source of grain.


You wouldn't want to bet on that either, would you?



Quote:
And what's wrong with that. That's a perfectly balanced meal. The problem is, it wasn't science that changed, it was people. We do need a healthy dose of fat in our system. The memberane for all our cells is fat. The brain, heart and many other critical organs use fatty acids almost exclusively for their source of energy. The problem is, now most people are overeating by a large margin, and when you overeat, the excess get's turned to fat.. They stopped eating things like vegetables and fruit, with preserved snacks like twinkies and cookies loaded with fat. They eat many eggs per day. That's why now, everyone is discouraging people to eat so much fat. You still need to eat a decent amount of fat, especially if you live a relatively active life , aren't overweight, don't have high bp and don't overeat. And it's nice to eat that fat early in the morning, since all your heart and brain activity probably depleted a decent amount of your serum fatty acids if you're a relativley healthy person. And if such is the case, depending on your age and activity level, I would tell you there is nothing wrong with that meal for breakfast.


Well you tell me a lot of things that are not making sense...so one more won't hurt.



Quote:
Frank, I think our argument has broken down to a difference in definitions. Let me acknowlegde first and foremost that NOTHING can be proven. Nothing can be truly stated as a fact. If you put some thought into it, you could find a far more complicated explanation than the current accepted one for anything. You could argue that god caused the tsunami, and is causing all the weather changes and if he wants can turn a perfectly sunny cloudless day into a blizzard in moments etc. etc. etc. Does that mean that you stop listening to the weather channel. No, even though there is always a far more complicated explanation, you're best off accepting the simplest one that ALL of the evidence supports. If you don't, if you insist that god made the tsumani etc though there is no evidence for a god, you have a dogmatic belief.


This has nothing to do with me. I am not making a case for anything other than that you are overstating your case.


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Ask any scientist, they will tell you that anyone of the facts that they currently believe may someday be disproven. Thus by your definition of fact, that we can't reject anything even when none of the evidence supports, nothing can be believed. No scientist takes that position, or they couldn't ever rule out any hypothesis based on the evidence not supporting it. So yes, in some cases, absense of proof does constitute absense. If not, one couldn't believe ANYTHING and thus wouldn't be able to function.


Non sequitur.

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The explanation that I have given, it's the simplest explanation that accounts for all the observed behavior and fits all the evidence. The common alternatives (soul, god or mind) don't have any evidence to back them up and all require far more complex processes. That is sufficent to accept this explanation as true until such time that contrary evidence emerges. Of course, I want to make clearly there is another criterion. You can't make theories until you first a decent amount of observations and evidence. We haven't yet studied the entire universe. Thus we can't make a statement encompassing all of it. We can however make a statement regarding the known universe. We can state that there is no "sentient" life currently on the moon. Can you prove that there is? No one ever can. So you would argued that I am wrong to make the statement, that there is no sentient life on the moon. So if we followed your theory, we shouldn't accept anything. There might still be sentient life on the moon. If so, maybe we should start trying to communicate with them too. Set off on a noble time consuming quest to sent signals to the moon. Because surely, if there might be sentient life on the moon, it would be worthwhile to find it and see how they can help us.


Non sequitur.

Quote:
The human brain isn't the same as the parts of the universe we haven't begun to study. It is like the moon. We do have plenty of observations and evidence to support chemical evolution and neural basis of emotions, thoughts and memories. If you don't believe me, read Haines.


So what?


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We shouldn't stop believing in any thing because we can't prove anything beyond all doubt.


I haven't suggested such a thing. This is a non sequitur.


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I might remind you that the simple explanation for the phenomena of the sun and moon seeming to circle overhead...is that they do indeed circle overhead.

That is the simple explanation. But it is WRONG.


And I might remind you that there is plenty of evidence and observations that earth rotates around the sun and not the other way around, and I consistently and repeatedly stated over and over again that the simplest explanation THAT FITS ALL OBSERVED BEHAVIOR AND EVIDENCE should be accepted.


But you never know if you have ALL the evidence.

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So either you didn't comprehend what I wrote, or you are still unaware of all the evidence and observations that the earth revolves around the sun. If you still don't know of any of the observations and evidence that support that the earth revolves around the sun, you clearly aren't keeping up with our scientific discoveries, and if such is the case, it seems likely that you haven't kept up with any of the recent obeseravtions and evidence in neuroscience, and it would take me too long to explain it all. So we're done talking, because I can't possibly convince you without first detailing all the current observations, regarding the functioning of the neuron, the precise mechanism behind thoughts, memories and emotions etc. And detailing all those would take a few hundred pages. If, on the otherhand, you can't understand what I am writing, as you simply ignoring the part about the explanation fitting with all the current evidence illustrates, and yet still insist on arguing me with based on your misinterpreting, arguing with you is futile.


Non sequitur.



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Either way, I'm done addressing your posts or arguing with you Frank, until you bring up a point I haven't already addressed and one that actually makes sense regarding what I actually stated and our advances in neuroscience regarding the underlying chemical mechanisms behind thoughts, memories and emotions.



Yes...and I notice that you are doing so without having answered my question.

And for you to suggest that I am the one not making sense regarding what was actually stated...considering I have pointed out several strawmen you contructed and you have not come up with even one that I have...is absurd.

In any case, I think you serve your cause best by running away. It is the best move you've made in this discussion so far.
0 Replies
 
Centroles
 
  1  
Reply Sat 15 Jan, 2005 10:14 am
Quote:
you never know if you have ALL the evidence.


That statement can be applied to anything currently accepted as true. So if you insist on using such a high standard. I guess, you don't believe anything then.

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centroles: So yes, in some cases, absense of proof does constitute absense. If not, one couldn't believe ANYTHING and thus wouldn't be able to function.


Yes, I did answer your question, Once again, you fail to read what I said and respond with things that don't fit with what I stated.

How is that not an answer. Read my post again.

Frank, yes I do think that your cause is best served by typing two word replies that don't actually fit to thoughout arguments.

Bye frank, it's been nice chatting with you, unless you bring up an actual argument or once again say something false regarding what I actually stated, I guess this is good bye for this topic. I look forward to encountering you in other topics.
0 Replies
 
Frank Apisa
 
  1  
Reply Sat 15 Jan, 2005 10:38 am
Centroles wrote:
Quote:
you never know if you have ALL the evidence.


That statement can be applied to anything currently accepted as true. So if you insist on using such a high standard. I guess, you don't believe anything then.


That is correct. I do not "believe" anything.

It is not necessary to "believe" things in order to function...no matter that you seem to think it is necessary. I guess certain things...I accept certain things...I suppose certain things...but I do not do "believing."

There is a difference.


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centroles: So yes, in some cases, absense of proof does constitute absense. If not, one couldn't believe ANYTHING and thus wouldn't be able to function.


Yes, I did answer your question, Once again, you fail to read what I said and respond with things that don't fit with what I stated.


No...that does not answer my question.

My question was: Are you arguing that absence of proof is proof of absence?

Of course, "absence of proof constitutes absence" It constitutes absence of proof...and that is in every case...not just in some cases.

But that does not answer my question.

Are you arguing that absence of proof IS proof of absence.

And since you are having so much trouble with this, allow me to give you some help in the form of a hint:

YES...YOU ARE ARGUING THAT ABSENCE OF PROOF IS PROOF OF ABSENCE. That is the only way you can get to the conclusions you have drawn.

AND YOU ARE DEAD WRONG IN THAT ARGUMENT.

There may be no soul...and there may be no god...but absence of proof that there is a soul...and absence of proof that there is a god...IS NOT PROOF THAT THERE IS NO SOUL...OR THAT THERE IS NO GOD.

Now with that hint as help....I ask again:

Are you arguing that absence of proof is proof of absence?




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Frank, yes I do think that your cause is best served by typing two word replies that don't actually fit to thoughout arguments.


Nice try. Imitation is the sincerest form of flattery. But it fell flat....because each time I wrote the words "non sequitur"...I was in fact pointing out a non sequitur.




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Bye frank, it's been nice chatting with you, unless you bring up an actual argument or once again say something false regarding what I actually stated, I guess this is good bye for this topic. I look forward to encountering you in other topics.


Like I said...running off is your best course of action, because your arguments in this thing are getting more absurd by the minute.

But you still haven't answered my question.
0 Replies
 
Centroles
 
  1  
Reply Sat 15 Jan, 2005 11:36 am
One thing I never really understood is why people resort to latin and greek terms like non sequitur when they could just as easily say, your conclusion doesn't follow from your premise. Afterall, this is an english forum. Your assertion that the conclusion doesn't follow from my premise, is your opinion. Further more, you have said or done absolutely nothing to illustrate why you don't believe my conclusion doesn't follow from the premise. Stating something over and over again doesn't make it true Frank. And it doesn't constitute debate.

In real debate, people make arguments and provide evidence. And until you do so, your response doesn't warrant a reply. In real debate, people also try to make their arguments in the same launguage that their audience understands. I am not sure how many people here understand latin or greek, but I do know that every one of the people reading these forums understands english. So if I wanted to make an effective arguement that everyone here can understand and follow, I would do so in english, and I would actually provide evidence to illustrate my point. Just a suggestion for the future. If I wanted to alienate a good chunk of the people browsing these forums and have them not understand how I came to the conclusion that I did, I would post in a foreign launguage and I would never bother with petty things like evidence or illustration.

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I do not "believe" in anything.


You do not believe anything. You do not believe in science. You don't believe in forces driving the universe. You don't believe in causality.

That's fine. It makes perfect senses now why you aren't following my arguments.

I guess we will just have to agree to disagree then as I don't see this as going anywhere. Because I do believe in things and one of these things that I believe is that I have little chance of convincing you to believe something when you stated that you don't believe anything.

But most people do believe in things. And it's to them that I am directing this argument.

They believe in science. The underlying philosophy behind science has always been to believe in the simplest explanation that fits all the evidence, and to constantly do tests to come up with more evidence that may either support the explanation or not support it thus requisiting that another more complicated experiment be derived in which to believe in. This has been the scientific process from Galilieo onwards. And this process thus relies on the assumptions that not every alternative h

But of course, since you don't believe in the scientific process, that line of reasoning doesn't make sense to you.

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AND YOU ARE DEAD WRONG IN THAT ARGUMENT.


Let me expand, if just saying things without illustrating or explaining why doesn't make them true, then shouting them certainly doesn't either. For future reference, I can hear you just fine. You don't need to type up so many sentences in all capitals.

Secondly, do you believe that I am wrong in that argument? How can you? You don't believe anything. Yet you seem so adamant in this belief that I am wrong that you are willing to shout it. Honestly, I have no idea what's going on in your head. I can't understand how someone that doesn't believe anything can even function. So I am not even going to try to figure out what you meant, or why you stated the quote above.

I do however believe that your belief that I am dead wrong is an opinion. An opinion that those who do believe in the scientific process don't share.

I believe in the scientific process. I followed that process to make my case. I don't expect anyone that doesn't believe that the simplest explanation that fits all the current evidence should be accepted and believed to buy my argument, or any argument for that matter. Of course such a argument, or any arguement, would seem absurd to someone that doesn't believe anything.

It is to those who believe in the scientific process, that thus believe in evolution over a creator because EVOLUTION IS THE SIMPLEST EXPLANATION THAT FITS ALL THE CURRENT EVIDENCE WE HAVE ON THE SUBJECT (what do you know, I can shout too. Do you hear me better now Frank?) and a creator is inherently a far more complicated explanation that has no actual evidence to support it, to whom I am addressing this argument.

So if you would be so kind, I would like you to leave this thread to those that believe in the scientific method. Because those are the people to whom I am addressing this argument. You can argue your assertion that no one can believe anything, since no one can ever prove anything to certainity, in just about any one of the threads in this forum. And in doing so, you would take the thread off topic.

So perhaps it would be best for all of us, if you make a seperate thread to make this point, that one can't believe anything, since once can't truly prove anything beyond a shadow of doubt.

Don't get me wrong, it is an interesting argument. One I don't mind having with you, just not here.
0 Replies
 
Frank Apisa
 
  1  
Reply Sat 15 Jan, 2005 12:02 pm
Centroles wrote:
Quote:
I do not "believe" in anything.


You do not believe anything. You do not believe in science. You don't believe in forces driving the universe. You don't believe in causality.


That is correct.


I do not "believe in" them.

I am not dismissive of them...and if you would listen to what I write instead of just making a bunch of unwarranted assumptions...you would understand that I simply do not like to use that word "believe"...because it means so many things to so many different people.

I appreciate what science does; I acknolwledge the incredible contributions science makes to our lives; and I encourage scientific study in all its forms. By and large, I accept most of the discoveries that science provides...and I am a voracious reader of various scientific magazines...especially the ones devoted to astronomy. I am..and have been an avid astronomer for most of my adult life.

Because I do not like to use simplistic terms like "believe in" does not make me a Neanderthal.


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AND YOU ARE DEAD WRONG IN THAT ARGUMENT.


First, you don't need to shout. I can hear you just fine.


Well apparently you can't...because you are missing about half of what I write.


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Second, do you believe that I am wrong in that argument?


No...I do not "believe" you are wrong in that argument...I know goddam well that you are wrong. At very worst...I am of the considered opinion that you are wrong.

Why are you so stuck on this word "believe?"



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Yet you seem so adamant in this belief that I am wrong that you are willing to shout it.



It is not belief...and if you do not want to accept that it is what I said earlier...you can refer to it as an opinion. It is not a belief. An opinion...or a guess...or an estimate...only becomes a "belief" when someone tries to disguise the fact hat it is an opinion, a guess, or an estimate....by designating it a belief.


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Honestly, I have no idea what's going on in your head. I can't understand how someone that doesn't believe anything can even function. So I am not even going to try to figure out what you meant, or why you stated the quote above.


Open your mind. It will easily become apparent.

Just open your mind. Even if just a tiny crack.



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I do however believe that your belief that I am dead wrong is an opinion. An opinion that those who do believe in the scientific process don't share.


Aha....so you do see it as an opinion. Good. Now we are getting somewhere.

For the record...not all opinions are beliefs.


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I believe in the scientific process.



Yeah, I know you do. You certainlyhave made that point several times. Am I to assume then, that you "believe in the scientific process" the way the theists in A2K "believe in God?"


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It is to those who believe in the scientific process, that thus believe in evolution over a creator because evolution fits all the current evidence we have on the subject and a creator is inherently a far more complicated explanation that has no actual evidence to support it, to whom I am addressing this argument.


Aha...silly me. I thought since you posted it in A2K...it was addressed...as ALL ARGUMENTS PRESENTED HERE ARE...to everyone who wants to deal with it.


Quote:
So if you would be so kind, I would like you to leave this thread to those that believe in the scientific method.


You've got a better chance of growing a brain.


Quote:
Because those are the people to whom I am addressing this argument. You can argue your assertion that no one can believe anything, since no one can ever prove anything to certainity, in just about any one of the threads in this forum. And in doing so, you would take the thread off topic.

So perhaps it would be best for all of us, if you make a seperate thread to make this point, that one can't believe anything, since once can't truly prove anything beyond a shadow of doubt.

Don't get me wrong, it is an interesting argument. One I don't mind having with you, just not here.


Horseshyt!

In any case, in a very unscientifice post earlier, you wrote:

Quote:
...There is no evidence for free will, or a soul, or anything that isn't governed by laws of physics and causality. Thus these things don't exist.


In response, I asked:

Quote:
You are not arguing that absence of proof is proof of absence...are you???


Why don't you just answer the goddam question instead of dodging and weaving?
0 Replies
 
joefromchicago
 
  1  
Reply Sat 15 Jan, 2005 12:20 pm
Centroles: Since you're not concerned with answering Frank's questions, perhaps you have some free time to answer my questions.
0 Replies
 
Centroles
 
  1  
Reply Sat 15 Jan, 2005 12:27 pm
I answered the principle behind the question repeatedly.

Yes, if there all the evidence points to something, to believe in something else that none of the evidence points to is dogma. Interpret that how you want. But don't put words in my mouth.

Nothing can be proven beyond the shadow of a doubt. Thus I try not to use the term PROOF too much. You insist on trying to discredit me by misinterpreting me and pigenholing me using terms that are problematic. And when I refuse to be pigeonholed, you accuse me of dodging and weaving.

It's a devious tactic, I'll give you that. But misquoting and misinterpreting me to say that I am wrong isn't considered debate. Any one can do that to anything. I can use devious tactics to discredit you too. One great one is to compare your opponent to Nazis or socialists or someother widely hated discredited and hated group, let's see how you feel about that.

The Nazi's purposefully misquoted Neitzche to create teh illusion that believes in Aryan supremacy, when he repeatedly stated the exact opposite. And you are intentionally misstating what I said to try and discredit me.

Instead of derailing this thread with devious tactics, if you open your mind a few more inches, you might actually understand the underlying principle behind science.

Science operates on the idea that simplest explanation that fits all the evidence should always be picked over more complex explanations that have no additional evidence supporting them. If it's the simplest explanation that fits all the evidence, accept it, use it, and test it repeatedly in novel ways until it doesn't fit. That has how good scientists have always approached things. That's how Darwin came up with evolution and the scientists even back then came to quickly accept it. Do any scientists believe that we could never conveiably find evidence that forces us to adopt a theory more complex than evolution, such as a creator, no, they don't. But does that mean that scientists can't accept evolution for now, no it doesn't. And the good scientists always do.

If you can't accept these principles, that's your choice. Atleast acknowledge that they produced an enormous amount of good, have contributed tremendously to the advancement of society and humanity, and are thus worthwhile principles to adopt. And stop attacking me for using them.
0 Replies
 
Frank Apisa
 
  1  
Reply Sat 15 Jan, 2005 12:48 pm
Centroles wrote:
I answered the principle behind the question repeatedly.


You have not answered the question at all...not directly nor in principle.


Quote:
Yes, if there all the evidence points to something, to believe in something else that none of the evidence points to is dogma. Interpret that how you want. But don't put words in my mouth.


I am not putting words in your mouth...I am quoting your words as written. (I was going to use "verbatim"...but you would probably use that to dodge and weave a bit more.)


You wrote:

Quote:
...There is no evidence for free will, or a soul, or anything that isn't governed by laws of physics and causality. Thus these things don't exist.


On what do you base that conclusion...if you are not subscribing to the notion that absence of proof constitutes proof of absence?

Why don't you show a little spine...and actually answer the question?

Or even better, why not show a bit of honesty and ethics...and simply acknowledge that one cannot logically derive that something does not exist on the basis of their being no evidence for it.



In the meantime...if you still want to dodge and weave around my questions...I'd be very interested in the answers you have for Joe's questions.
0 Replies
 
Centroles
 
  1  
Reply Sat 15 Jan, 2005 12:57 pm
Frank, why don't you show a little back bone by talking about the actual arguements I made rather than trying to pigeonhole me by requisiting that I disprove every potential alternative explanation anyone may ever come up with when we both know that this is both theoretically and actually impossible. This is why no scientiist requires such a high standard. They are satisfied with the simplest explanation that fits all the data and continues to fit newever data and evidence as it emerges.

Quote:
What is the difference between a world in which there is free will and a world where actions are determined but unpredictable?


To daily life, it matters little. But so do most matters of philosphy.

Centroles wrote:
But this doesn't mean that the future isn't linear. Because every thing in the universe is dependent upon causal relationships with everything else according to everything we know aboutcertain fundamental laws of physics and their role in governing every particle of the physical world.

How do you know that?

It's a conclusion drawn from the scientific method. The simplest explanation that fits all the evidence should be accepted over alternative more complicated explanations that the evidence doesn't warrant. This is why scientists believe in evolution. Because it's the simplest explanation that makes sense.

Centroles wrote:
As jonat stated quite succintly "If you do not believe that the universe consist of either matter or energy, it would be quite useless to argue with you. You may even be right, that there may be a 3rd mysterious force out there, but nothing points to that."

Yes, jonat3 certainly said some goofy things, e.g. that love is a material process. Do you agree?

If you read my posts, you would know that I do. I believe that there is an underlying neurochemical basis for love. That's what all the evidence points to. We can even induce emotions that are interpreted as love chemically. One such chemical is found in chocalate. In a more concentrated form and when combined with a few other chemicals, it has been shown to produce feelings and stimulate emotions that are associated with love.

Centroles wrote:
And everything also points to the notion that matter and energy are bound by certain laws to behave in certain ways. Thus there is no scientific basis to suggest that multiple consequences may arise from the same event. The only way around this is a dogmatic, unscientific belief in substance dualism. And my argument above illustrates why that too fails.

Apart from repeating that the laws of physics govern all particles, and all particles are of a single kind, you have proferred no explanation for why (your version of) monism rules out free will. Your argument has an unexplained gap between particles being governed by laws and particles being determined. The two are not identical, even though you assume that they are. You need to provide the explanation of why being governed by laws is the same thing as being determined.

You seem to have a different understanding of determinism than I do. I never argued or implied that determinism means that we could theoretically even ever produce a computer or an equation that accounts for every variable in the universe. To do so would require more variables than there are particles in the universe, which could very well be infinite.

I am simply argueing that there is an inherent mechanism driving all events, a mechanism characterized by the laws of physics.

Centroles wrote:
And joe, your insistance in sentience when there is absolutely no evidence to back it up reeks of dogma.

I suppose I could debate the possibility of sentience with you, but I'm not sure I could endure the sustained irony. If sentience is not possible, then who is doing your thinking, Centroles?

It would take too long to explain than I care to spend. If you care to know, I suggest that you read and understand the first two chapters of Nietzsche's Beyond Good and Evil, read up on the experiments carried out 80 years ago from which chemical evolution was derived, and read up on Maslow's hierachy of Needs, as well as Haines Foundations of Neurobiology then consider how all these priniciples interact with each other. It might help if you knew some computer engineering as well. I know it sounds like a lot of work, but I guarentee that the experience you will have when all these pieces fit together is exhilirating and well worth the time.

Centroles wrote:
Science has failed still to find any basis for sentience.

Joe: What sort of scientific evidence would satisfy you that sentience exists?

Neurons spontaniously generating electrical impulses without any previous stimulus, electrical or sensory (such as photons or air waves), to explain where this electrical impulse came from and thus, what caused it. But that would require movement of ions against their concentration gradient, without a force driving this movement against their gradient. And that would require an event that disproves all three three laws of thermodynamics. If you can do that, not just I, but most scientists would consider you smarter (or luckier) than Einstein.


Centroles wrote:
Afterall, you can't have a property exclusive to only certain things, living things for example, unless their is a basic particle or property inherent to those things and those things alone.

How do you know that?

Because to do so would contradict atleast one of three laws of thermodynamics. And I believe in thermodynamics.

Centroles wrote:
I challenge you to find even a handful of credible experts in the field that don't believe that a living thing could ever be generated from nonliving or dead components, as celera is attempting to do.

As I've explained to others, if you have an argument, it is your job to come up with the evidence. Besides, if I were to set off on this wild goose chase, I'd first want to know why I was doing it, and I have no clue why you are talking about creating life in a thread ostensibly devoted to free will.

Because they are inherently interconnected. Free will is considered, by most people atleast, to be a defining characteristic that makes something alive. Yet, for free will to exist, for truly spontanous behavior, we must first find an exception to causality, thermodyamics and entropy.
0 Replies
 
joefromchicago
 
  1  
Reply Sat 15 Jan, 2005 01:34 pm
Centroles wrote:
Quote:
What is the difference between a world in which there is free will and a world where actions are determined but unpredictable?


To daily life, it matters little.

I didn't ask if it mattered, I asked what the difference was.

Centroles wrote:
But so do most matters of philosphy.

I strongly disagree

Centroles wrote:
It's a conclusion drawn from the scientific method. The simplest explanation that fits all the evidence should be accepted over alternative more complicated explanations that the evidence doesn't warrant. This is why scientists believe in evolution. Because it's the simplest explanation that makes sense.

"Cause" and "effect" are logical constructs, not scientific ones. Your contention that "everything in the universe is dependent upon causal relationships," therefore, isn't based on the scientific method (induction), it's based upon a logical inference (deduction). Similarly, your version of Ockham's Razor ("the simplest explanation that fits all the evidence should be accepted") is also a logical construct, not a product of the scientific method.

Centroles wrote:
If you read my posts, you would know that I do. I believe that there is an underlying neurochemical basis for love. That's what all the evidence points to. We can even induce emotions that are interpreted as love chemically. One such chemical is found in chocalate. In a more concentrated form and when combined with a few other chemicals, it has been shown to produce feelings and stimulate emotions that are associated with love.

To say that the neurochemical basis for emotions and the emotions themselves are identical is to confuse the precondition for a thing and the thing. For instance, in order for a person to run that person must have legs. That does not mean, however, that running is the same thing as having legs. In the same way, neurochemical reactions in the body are (as far as we can tell) preconditions for emotions, but that doesn't mean that those neurochemical firings are emotions. Equating the two leads us to absurd results, such as your "Sentient Corpse."

Centroles wrote:
You seem to have a different understanding of determinism than I do.

If that's the case, then it is because you have been using the term incorrectly.

Centroles wrote:
I never argued or implied that determinism means that we could theoretically even ever produce a computer or an equation that accounts for every variable in the universe. To do so would require more variables than there are particles in the universe, which could very well be infinite.

If you are not using "determinism" to mean the opposite of "free will," then what do you mean?

Centroles wrote:
I am simply argueing that there is an inherent mechanism driving all events, a mechanism characterized by the laws of physics.

Does that mechanism negate free will?

Centroles wrote:
It would take too long to explain than I care to spend. If you care to know, I suggest that you read and understand the first two chapters of Nietzsche's Beyond Good and Evil, read up on the experiments carried out 80 years ago from which chemical evolution was derived, and read up on Maslow's hierachy of Needs, as well as Haines Foundations of Neurobiology then consider how all these priniciples interact with each other. It might help if you knew some computer engineering as well. I know it sounds like a lot of work, but I guarentee that the experience you will have when all these pieces fit together is exhilirating and well worth the time.

Since your misunderstanding of Nietzsche is so profound, I'm not persuaded to check your other references to see how badly you've misinterpreted them. Suffice it to say that Nietzsche said very little about sentience, presumably because he accepted it as a given, and my understanding of Maslow doesn't contradict this point. Indeed, if anyone doubts the possibility of sentience, I would question their ability to form any kind of persuasive argument in support of that position.

Centroles wrote:
Neurons spontaniously generating electrical impulses without any previous stimulus, electrical or sensory (such as photons or air waves), to explain where this electrical impulse came from. But that would require movement of ions against their concentration gradient, without a force driving this movement against their gradient. And that would require something an event that disproves all three three laws of thermodynamics. If you can do that, not just I, but most scientists would consider you smarter (or luckier) than Einstein.

Again, you've confused the preconditions for thought with thought itself. It doesn't take an Einstein to figure that out.

Centroles wrote:
Afterall, you can't have a property exclusive to only certain things, living things for example, unless their is a basic particle or property inherent to those things and those things alone.
Quote:

How do you know that?


Because to do so would contradict atleast one of three laws of thermodynamics. And I believe in thermodynamics.

Again, your statement isn't based upon any scientific principle, it is based upon a logical inference. So what is the basis for this inference?

Centroles wrote:
Because they are inherently interconnected. Free will is considered, by most people atleast, to be a defining characteristic that makes something alive. Yet, for free will to exist, for truly spontanous behavior, we must first find an exception to causality, thermodyamics and entropy.

This is a strawman argument. Who contends that free will is a defining characteristic that makes something alive?
0 Replies
 
Frank Apisa
 
  1  
Reply Sat 15 Jan, 2005 01:54 pm
Centroles wrote:
Frank, why don't you show a little back bone by talking about the actual arguements I made rather than trying to pigeonhole me by requisiting that I disprove every potential alternative explanation anyone may ever come up with when we both know that this is both theoretically and actually impossible.


Why do you create strawmen so often?

I never asked you to disprove anything.

This entire discussion between us is occasioned by ONE SHORT SENTENCE of mine.

You had written:

Quote:
...There is no evidence for free will, or a soul, or anything that isn't governed by laws of physics and causality. Thus these things don't exist.


I responded:

Quote:
You are not arguing that absence of proof is proof of absence...are you???


That was the sum total of our interaction until you started to bob and weave.

So stop with the bullshyt that I am asking you to disprove every potential alternative explanation...because I am not even asking you to disprove one!

Your whole thesis seems contrived to me...and I am not interested enough in it to inquire at length. But I did pay you enough respect to read what you wrote...and that one sentence jumped out at me.

I truly expected you to simply say: " Ooops, I overstated my case there."

And that would have been the end of it.

But obviously, I was wrong.


IS ABSENCE OF PROOF...PROOF OF ABSENCE?

If not...what is the basis for the statement: "There is no evidence for free will, or a soul, or anything that isn't governed by laws of physics and causality. Thus these things don't exist.?"
0 Replies
 
Centroles
 
  1  
Reply Sat 15 Jan, 2005 02:38 pm
I admit, on hindsight, I should have probably stated that "There is no evidence for free will, or a soul, or anything that isn't governed by laws of physics and causality. Thus these things don't exist according to the scientific process?"

I'm not sure what's so difficult to understand. We have done a ton of research into and have a very solid grasp of the neurochemical reactions underlying our thoughts and emotions. In all this research, we didn't find any evidence of spontanious behavior of these neurons to account for free will, or a soul. Furthermore, we came up with a mechanism to explain all these thoughts and emotions as to how neurochemical interactions account for our thoughts, memories and emotions. That's the basis of my assertion, that according to the scientific process, free will, a soul etc, don't exist. This is no different from a scientist stating that there is no complex sentient life form currently on the Moon, or that you can't get AIDs without exchange of fluids. Is it true that the AIDs virus can be found in some some of macrophages in our skin. Yes it is, but all the research we did, all the evidence we have, it's not possible.

And no matter how much you want to argue that absense of a mechanism thru which the virus can be transmitted without exchange of fluids doesn't constitute as proof that the virus can't be transmitted without transmission of fluids, I will never hesistate to or show respect for anyone that refuses to treat or operate on someone with AIDs. If I make it that far that is. Yes I know nothing can be proven beyond the shadow of doubt. But no self respecting physician would refuse to treat or operate on someone because they have AIDs. If so many people are willing to stake their lives on the notion that absense of a mechanism thru which the virus can transmit without direct exchange of fluids after doing a ton of research onto it, constitutes that such a mehcanism doesn't exist, then how much more "proof" do you need.
0 Replies
 
Frank Apisa
 
  1  
Reply Sat 15 Jan, 2005 02:53 pm
Centroles wrote:
I admit, on hindsight, I should have probably stated that "There is no evidence for free will, or a soul, or anything that isn't governed by laws of physics and causality. Thus these things don't exist according to the scientific process?"


That merely changes the wording of my question, Centroles.


Are you suggesting that the scientific process asserts that the absence of proof is proof of absence?


You should not suppose that absence of proof is proof of absence.

The scientific process shouldn't either.
0 Replies
 
Frank Apisa
 
  1  
Reply Sat 15 Jan, 2005 02:55 pm
Centroles

You cannot logically get from...

..."there is no evidence of a soul (or of a god)...

...to "therefore they don't exist"...

...no matter how you word it.
0 Replies
 
JLNobody
 
  1  
Reply Sat 15 Jan, 2005 06:10 pm
It's a shame that no-one has taken Val's post into account here. Well maybe Joe has. I agree with Joe's statement that:
"Cause" and "effect" are logical constructs, not scientific ones. Your contention that "everything in the universe is dependent upon causal relationships," therefore, isn't based on the scientific method (induction), it's based upon a logical inference (deduction). Similarly, your version of Ockham's Razor ("the simplest explanation that fits all the evidence should be accepted") is also a logical construct, not a product of the scientific method."

I've said more than once on various threads that the notion of cause and effect is not the same as the metaphysical doctrine of determinism, and that Western Science, like any science, does and must rest upon non-scientific presuppositions, i.e., ideas that cannot be generated or confirmed by means of the scientific method. The demonstrated value of the scientific method, however, demonstrates the heuristic value of its metaphysical underpinnings, if not their metaphysical truth.
0 Replies
 
Centroles
 
  1  
Reply Sat 15 Jan, 2005 09:15 pm
Frank, despite your insistance the scientific process shouldn't rule out thories once they have been extensively studied and all the evidence and observations contradict them in favor of a simpler explanation, it does so on an almost daily basis.

Joe, your misunderstanding of Nietzsche baffles me. Nietzsche argued that the very notion of the self doesn't exist. That the so called self is little more than competing drives. Nietzsche rejected the notion of the mind. How can you possibly claim that he believed in sentience. How can you have a sentient life form with a mind. How can you have sentience when there is no self. What exactly is this sentience then and where did it come from.

The firing of our neurons is not a precondition. Firing of neurons is thought. Your leg and walking analogy doesn't fit. If you don't understand that our emotions and thoughts are inherently the neurochemical activities going on in our brains, you need to read up more on the subject. If not the activities in our brain, to what magical force do you attribute our thoughts and emotions to.

It sounds you like you misunderstand the link between the brain and our thoughts. The firing of our neurons are our thoughts. The binding of dopamine to neurons is what we experience as happiness. There is no third variable. Once again, I suggest you read a good text on the subject, at the very least Fundamental Neuroscience by Haines. It's an easy read, you can get it from your library and read much of it in a day or so. If you really want to simplified explanation of our emotions, you can read http://hedweb.com/hedethic/hedon1.htm but I warn you that the site has more to do with how to modify our emotions than with emotional mechansims themselves. I suggest you read something more advance, even if it's longer and requires that you go to the library.

While you're at that, I suggest that you pick out something on advanced thermodynamics as well. You don't seem to realize the full ramifications of the theory.

Joe, no where does determinism state that the future can be calculated by man, a computer, or any equation. All it states is that all events are the direct consequences of the interactions of preceding events and are thus predetermined. The possibility that the preceding events may be an infinite number in an infinately large universe, and thus that no equation could ever take them all into account, doesn't rule out determinism. Just because we may never be able to predict the future (because the number of variables involved are simply too large) doesn't mean that we don't live in a determined world. So it is you, that misunderstands determinism.

Yes casuality and Ockham's razor are logical principles. But they are also the underpinnings of the scientific method. Casuality is an underlying principle of science. Scientists devote their lives to determining what processes cause what responses. The very notion of an experiment is to change one variable (one of the causes) and how this impacts the result (the effect). Your attempt to superate the principle of cause and effect from science is absurd. Without casuality, without experimentation (inherently rooted in causality) with which to gather evidence, there is nothing seperating science and religion. Ockham's razor is a scientific principle as well. It's the basis with which science rejected creationism in favor of evolution. The simplest explanation that fits all the evidence is the explanation adopted by science. Yes both are logical principles, but they are also key principles underlying the scientific method. If anything, this only strengthens the value of these principles.

Free will requires an external mode of control outside of causality. If every thought that pops in our head, every emotion we feel is a result of external stimuli and the inherent organization of our neurons, all our thoughts, feelings, and emotions are determined. We have studied neurology extensively, we have done a multitude of experiments inducing emotions in people, inducing behavior in animals etc. We mapped the proteins, measured the flow of ions through individual neurons and we haven't found any evidence of any other factor that accounts for our neurological actions.

Joe, how many times do I have to point out chemical evolution. "Living" things did and can arise from "nonliving" matter. Thus it can arise from "dead" matter. You're wrong on your adamant refusal of that point. No matter how many times you deny it, it doesn't make it not true.

This day at able2know was just a day of break from my studies. And it's nearing an end. So I will have to say good bye to you guys for now. Joe, that should give you plenty of time to do some reading on neurology and thermodynamics if you have the time. I hope that you do. I would love to debate with you on this issue once you're more familiar with the subject and we can move on to more of the practical implications of the these processes rather than just these abstract ones.
0 Replies
 
Frank Apisa
 
  1  
Reply Sat 15 Jan, 2005 10:01 pm
Centroles wrote:
Frank, despite your insistance the scientific process shouldn't rule out thories once they have been extensively studied and all the evidence and observations contradict them in favor of a simpler explanation, it does so on an almost daily basis.


I have never ever said that...nor intimated it.

It is a pure strawman.

You are a serial strawman builder, Centroles.




You asserted:

Quote:
...There is no evidence for free will, or a soul, or anything that isn't governed by laws of physics and causality. Thus these things don't exist.


That simply is not correct. It is illogical to make that inference.

You then changed that assertion to:

Quote:
"There is no evidence for free will, or a soul, or anything that isn't governed by laws of physics and causality. Thus these things don't exist according to the scientific process?"


That also is not correct...and it is illogical to make that inference also.

But apparently you do not have what it takes to own up to a mistake.

Too bad for you.
0 Replies
 
JLNobody
 
  1  
Reply Sat 15 Jan, 2005 11:47 pm
Centrioles, I agree that Nietzsche believed the "self" (ego) was an illusion, but he did believe we have an experience of ego.
You ask "How can you have sentience when there is no self". If by sentience you mean self-consciousness you cannot, since ego and self consciousness are virtually synonomous. But ask any mystic and she'll tell that one can have experience without a sense of an experiencer.
0 Replies
 
 

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