@Leadfoot,
This is the BS i responded to:
Leadfoot wrote:No, we can't rule out a benevolent God on the basis of suffering.
Do you actually know what the word benevolent means? This is why Epicurus' statement (including those rhetorical questions which you claim are mine, and claim you are technologically unable to respond to) is to the point. If you silly imaginary friend cannot end suffering, he is not omnipotent. If he won't he is not benevolent. You don't seem to be able to comprehend what is really a simple exercise in logic.
Quote:At one point I posited that suffering was one of the few things that prompt people to even consider the existence of God.
So you sneer at me for what you allege are unsubstantiated claims, but you're happy to do it yourself? That's par for the course with theists, who are nothing if not hypocrites.
Quote:Not that God inflicts suffering, but he's cognizant of the effect it can have.
Yeah, well, you cartoon god would have to be cognizant of everything if he's allegedly omniscient. I'll leave aside the completely false claim that your god does not inflict suffering.
Quote:Even the atheist Nietzche agreed on the benefits of suffering.
If you weren't offering Nietzsche as some kind of atheist "theologian," why did you mention that about him? Your rhetorical skills are very poor.
Quote:Maybe he wants you to make that choice.
Once again, maybe "he" is just a figment of your imagination, upon which you obsessively insist.