@Tuna,
Tuna wrote:
A priori knowledge is that sort of thing you just know. It isn't something you learn through observation or experience with life. Quine and Kripke say: yes, there is such a thing. What do you say?
You might be interested in Pyrrho of Elis' response to that:
http://plato.stanford.edu/entries/pyrrho/
So far, it's the most stringent approach to epistemology I've found. Briefly, it allows knowledge of immediate appearances (sensory input), the experience of having thoughts, and a very limited range of commonsense heuristics, such as, if there's smoke, there's probably fire and if there's a scar, there used to be a wound.
Regarding
a priori knowledge, a well-disciplined Pyrrhonist would consider that to be a matter of metaphysics, with a nonevident solution. Therefore, they would weigh both arguments and, if nothing decisive is found, would suspend judgment about it. They say this practice leads to peace of mind,
ataraxia. Not very useful if your goal is obtaining certainty about the way the world really is beyond appearances, though.