Rick d'Israeli wrote:Craven de Kere wrote:You do not need my permission to make assumptions. Assume what you will, assertions made to me will be corrected when appropriate.
I only made that assumption because you said that you know the sources 'Het Parool' and 'NRC Handelsblad' - Dutch newspapers.
Well then your error was to assume that one would need to be Dutch to read their sources.
Neither of those newspapers broke a story on the "Veiligheidshek". Upon your mention of them I researched and saw stories from the wire and from other sources that I do read like
Ha'aretz. For example,
Het Parool's latest article on this subject pretty much paraphrases
Ha'aretz the whole way through.
CIDI is particularly informative resource that I am well aware of and they too have not, as far as I am aware, broken any news stories on the wall so much as collate relevant articles (many of which, again, from sources like
Ha'aretz that I did read) and formulate opinion.
If there is anything special you think I might have missed that those newspapers broke feel free to let me know. I'm always open to hearing what went under my radar.
Quote:As you point out later in this post, a fence can reduce terrorist attacks - the Gaza Strip is a really good example.
In addition to the example of the Gaza barrier this fence itself is a good example.
To take from another article on CIDI that they got from Ha'aretz, to the tune of a
90% reduction.
Now I do not think that this is all entirely due to the fence but the fence is part of a general disengagement strategy by Israel that coupled with Palestinian war weariness can be pointed to as having changed the status quo of this Intifada.
Quote: What I fear is that the Israelis will because of this, eventually settle with the fence. There has yet been no date chosen for the dismantling of the fence - logical of course. But what I fear is that it will stay there as a permanent barrier.
While unfortunate this is far far better than anything else Israel has tried in its history.
It is better than the two parties killing each other cycliclly.
Quote:Craven de Kere wrote:The wall is not intended to "battle the roots of terror".
No, I realize that. My point was however that we should be battling the roots of terror. As you said, we should 'battle the immediate effect of terror'. True. But we do want to achieve more some day, right?
Yes, and the history of the conflict has shown us that both sides don't tend to be of a mind to address the roots of their animosity while blood is flowing in the streets.
If cessation of the bloodshed results in the unfortunate barrier being semi-permanent (I'm sure you do not think it will be eternal) while achieving an end to the cyclic violence then it will have quelled a violent conflict that has proven difficult to quell.
While it may not be a way to immediately address the feelings on each side it will have done a noble task, and one whose doing enables eventual reconcilliation of the peoples.
Quote: To prevent all the 'inconveniences', I propose it would be better if the Jewish settlements would be abolished and there would be a strong Palestinian government (without Arafat); I think this would have more effect to weaken the fundaments of the Palestinian terror groups.
I support both the forced withdrawal of about 95% of the Jewish illegal (under international law, not just the ones illegal by Israel's own definition) of the settlements as well as the strengthening of the Palestinian Authority.
And I allege that this wall can help toward both.
First of all, you may have noticed the Israeli settlers bitching about the wall. They fear it will eventually demarcate the land that will end up a part of Israel and oppose it as it impedes their forays into Palestinian territory.
Now, when I first got my hands on the wall's plans, I was pissed. The wall is, itself, a bit of a land grab at portions of it. This I continue to oppose but I can't let details of its implementation spoil what I see as a wise Israeli withdrawal.
Hell when someone in this conflict does anything "wise" it's something to be grateful for. Let's put this in the context of idiotic measures each side tends to use to deal with each other.
Israel's systemic destruction of the PA during this Intifada was a travesty. This wall represents a unilateral disengagement that is preferrable to their bloody rampages in the occupied territories.
I am of the opinion that getting the IDF out of the Palestinian's faces, homes and streets is more important toward the goal of weakening the Palestinian terrorist base.
When the IDF is assasinating and bombing the Palestinians and occupying their streets the extremists are strengthened.
This wall represents the attempted end of occupation. By getting out of their faces the average Palestinian will not be as motivated toward violence against Israel.
Quote:I want to reduce the cycle of violence too - but by that I don't want to create more hate, frustration etc.
For this
appeal to pity (see the definition of this logical term, it's not really about Jerry Springer) to be sound you need to illustrate that this wall creates more "hate, frustration etc" than the cycle of bloodshed.
Quote:I do still believe emotions are important in this conflict, that it is important to battle all these negative feelings. History has already shown that these feelings and emotions can have a good or bad effect in times of both war and peace.
I agree, but for this to be a non-fallacious
appeal to pity you simply need to illustrate that this is causing more pitifulness than it is preventing.
Quote:As the wall is being build now, we should focus on what the parts that already stand there have for an effect. That's also part of my argumentation. I realize you are talking about the idea, and not about the implementations. I believe we are in a stage right now in which it is already necessary to look at the effects of the parts of the fence which have already been build.
I don't presume to speak for you but I imagine that even if the Israelis try to mitigate the inconvenience of the wall you'd have an ideological objection to the inherent idea.
Is this correct?
See, Israel has taken steps to alleviate the inconvenience the wall poses.
For example, to use a source you may even be familiar with CIDI reprints a
Ha'aretz article that tells of Israel's creation of a fund to address the inconveniences to Palestinians along the wall.
Another article from CIDI reports (again from
Ha'aretz) that 8 killometers of the fence's route (the Baka al-Sharkiyeh segment) was destroyed and rerouted.
In keeping with using the sources you seem to prefer CIDI has another article (again one I'd read on Ha'aretz) with this quote from Israeli national security advisor Giora Eiland calling the barrier a..
"necessary, legitimate and temporary measure.... the planning and the implementation or the course or the fence had failed to foresee all the repercussions the fence had on the life or innocent Palestinians." Now, he said, Israel must ameliorate the situation, "including, where necessary, changing the original path or the fence."
So Israel seems open to amelioration of the inconveniences of the fence. Would this be acceptable to you or is your objection of an ideological nature?
Giora Eiland said Israel's alternative to disengagement is the deadlock and bloodshed.
I prefer the inconvenient fence as it inconveniences the more inconvenient bloodshed.
Quote:I rather want a situation in which both the negative feelings and emotions from Israelis and Palestinians are non-existing. Do not think I only 'care' about the Palestinians and don't know anything of the struggle many Israelis are faced with. And as I have said before, I do think emotions and feelings are important in this conflict.
So do I Rick, but again, an appeal to
pity in logic must simply demonstrate it's logical basis.
If you can illustrate that more harm to "negative feelings and emotions" are wrought by this wall than prevented through the reduction of bloodshed I would gladly revisit my position.
As it stands you have simply claimed it's a hate generating barrier which is an argument I had heard and pondered.
By my estimation it prevents more "negative feelings and emotions" that it causes, as the reduction in cyclic violence has been profound.
If you wish to make a non-fallacious
appeal to pity, just show how this wall is causing more "negative feelings and emotions" than it prevents.
You will thusly be making a case for it being a net negative.
Quote:Craven de Kere wrote:This is idiotic, I can find "reliable sources" that take opposite positions.
What's with the "reliable sources"?
You mean quotation marks? I was using them merely to indicate that I am quoting that segment of my sentence.
See, the sources you cite are simply recycled sources I have already read (as I told you).
You said that you base "this" on "reliable sources".
By "this" I assume you mean your expressed position herein. It has been mostly comprised of opinion based on the same sources we both have read.
And again I extend the invitation, if said sources contain anything I missed that constitute a sound
appeal to authority I am all ears. I like to learn.
Quote:Craven de Kere wrote:I won't get into your fallacious appeals to authority.
Than don't.
Unfortunately getting into the fundaments of critical thinking is something your next comment necessitates.
Quote:
Craven de Kere wrote:In that case it will have little intellectual difference from your preceeding emotional appeals.
I'm not going to comment that remark. I am not part of the Jerry Springer crowd.
You don't seem to understand my qualm. Appeals to emotion is not being referenced as a slur, implying that you are on the intellectual level of a day-time talk show.
It is a reference to what is lacking from your arguments to make your
appeals to pity sound.
A quick primer on the
Argumentum ad misericordiam:
A
fallacious appeal to pity is made when the emotional appeal is made while exluding other aspects of the situation.
An acceptable appeal to pity simply needs to show that the associated argument is based on a position that produces less pitifulness and is thusly a net positive.
So let's summarize:
- You content that the wall inconveniences.
- You acknowledge that the wall prevents bloodshed.
- The wall is part of a general disengagement strategy by Israel.
- The conflict from which this disengagement is wrought is one in which sundry inconveniences were inflicted on each side's peoples.
- What you need to do is illustrate that more pitifulness is caused by the wall than it prevents to validate your appeal to pity.