@carloslebaron,
Quote:He cared for the less fortunate, and tried to easy their lives from the claws of the Pharisees, who were practically fanatics of their own personal doctrines instead of following the ancient doctrines given by Moses.
You are confusing the Pharisees and the Sadducees. The latter were mainly from the priesthood, an inherited religious aristocracy bent on applying the written Law without alterations. Any of the gospels stories happening on temple grounds (the merchants, the adulteress...) is about a critique of the Sadducees.
In contrast, the Pharisees were proposing the Law as a 'living document', continuously re-interpreted as time passes and the social or historic context changes, through a process of infinite glosses. The oral Torah.
It's obvious from the texts that the Pharisees were ideologically closer to Jesus, or vice versa. Especially Hillel. There are clear parallels between the Gospels and the Talmud. The only reproaches Jesus has 'on the record' so to speak on the Pharisees are 1) that they act as gatekeepers to knowledge rather than teachers of the people (a process later called the 'treason of the clerks'); and 2) that they tend to take things too literally, attaching too much importance to the letter of the Law as opposed to its 'spirit'.
The Gospels probably amplified this critique because at the time of their writing after the fall of Jerusalem in the first Roman-Jewish war (66-70) and the burning of the temple, the Sadducees were no more and the Pharisees had become the dominant Jewish religious authorities, and direct competitors...