Setanta wrote:I mentioned the entire episode, because it seems to me that this is what characterizes the inherenet flaw in political rectitude--it does not call for one to give careful thought and arrive at a conclusion, it states that this or that is wrong, this or that is right, and one must adhere to such a position without regard to circumstances or mitigation.
Well, I would say that much like the professor in your anecdote, you succeeded in having us discuss the specifics of individual example cases in researching whether the "no means no" tenet would still hold when, in fact, measured against the context of individually varying cases - rather than when simply adopted in "unthinking adherence to dogma".
Thing is, even such a situational reflection on the matter didnt actually suggest to any of us that the "red line" of no-means-no would be any less of a red line in differing individual circumstances.
That, of course, is no surprise. Because we are not the 18-year old students and you're not the professor talking to them. In fact, the discussion here suggests that when any of us hold to "no means no", it might very well
not be out of some simple sloganeering or slavish adherence to dogma, but simply as a rational conclusion we have arrived at based on exactly such exercises of reflection. We've had these discussions before, you know.
Basically, from the start you've assumed that when any of us says, "no means no", it must be some unthinking parroting of sloganeering dogma. I think there's been precious little evidence here that that would be so.