Derevon wrote:...According to Swedenborg most of the Old Testament is not written as a historical account in literal form, but rather has its true meaning in a spiritual, or inward sense (which was known to the people of old, but has since fallen into oblivion).....
Creation stories invariably refer to the creation of our own solar system environment, and not the universe at large, which is probably eternal. The "Big Bang" theory which you hear so much about has been dead for a number of years now, and was never based on anything other than a misinterpretation of redshift data (Halton Arp has clearly shown high and low redshift objects to be part and parcel of the same things). Aside from that, "Big Bang" fails on first principles in a pursely philosophical sense inasmuch as having all the mass of the universe collapsed to a point would be the mother of all black holes, and nothing could big-bang its way out of that.
The stories of the old testament are true enough as far as they go, but you have to understand that the authors of those stories often did not understand the phenomena they wrote about and hence described them in their own terms, and according to their own understanding. Moreover, those guys never wrote that John went to the bathroom; they wrote that the Lord CAUSED John to go to the bathroom, for such and such a reason.
Similarly, as an example, the story of the flood at the time of Noah is described as a punishment for sin and corruption on the part of man. In real life, it was part and parcel of a solar-system wide calamity which we simply ran into. I believe that the story of Noah and the ark is true, nonetheless Greeks, Romans, Chinese and others describe people surviving on mountaintops and high places and on anything which could float for a year or so, and I don't see a conflict between the two versions. Noah's descendants could not have known about people surviving in China.
It is a dogma of establishment science that the tale of the biblical flood
is a fairytale or, at most, an aggrandized tale of some local or regional flood.
That, however, does not jibe with the facts of the historical record. The flood
turns out to have been part and parcel of some larger, solar-system-wide calamity.
In particular, the seven days just prior to the flood are mentioned twice
within a short space:
Quote:
Gen. 7:4 "For yet seven days, and I will cause it to rain
upon the earth forty days and forty nights;...
Gen. 7:10 "And it came to pass after seven days, that the
waters of the flood were upon the earth."
These were seven days of intense light, generated by some
major cosmic event within our system. The Old Testament contains one other reference to these seven days, i.e. Isaiah 30:26:
Quote:
"...Moreover, the light of the moon shall be as the light
of the sun, and the light of the sun shall be sevenfold,
as the light of seven days..."
Most interpret this as meaning cramming seven days worth of light into
one day. That is wrong; the reference is to the seven days prior to
the flood. The reference apparently got translated out of a language
which doesn't use articles. It should read "as the light of THE seven days".
It turns out, that the bible claims that Methuselah died in the year
of the flood. It may not say so directly, but the ages given in Genesis 5
along with the note that the flood began in the 600'th year of Noah's life (Genesis 7:11) add up that way:
Quote:
Gen. 5:25 -]
"And Methuselah lived an hundred eighty and seven years and begat
Lamech.
And Methuselah lived after he begat Lamech seven hundred eighty and
two years, and begat sons and daughters.
And all the days of Methuselah were nine hundred sixty and nine years.
i.e. he lived 969 - 187 = 782 years after Lamech's birth
And Lamech lived an hundred eighty and two years and begat a son.
And he called his name Noah...
182 + 600 = 782 also...
Thus we have Methusaleh dying in the year of the flood; seven
days prior to the flood...
Louis Ginzburg's seven-volume "Legends of the Jews", the largest
body of Midrashim ever translated into German and English to my
knowledge, expands upon the laconic tales of the OT.
From Ginzburg's Legends of the Jews, Vol V, page 175:
Quote:
...however, Lekah, Gen. 7.4) BR 3.6 (in the week of mourning for Methuselah,
God caused the primordial light to shine).... God did not wish
Methuselah to die at the same time as the sinners...
The reference is, again, to Gen. 7.4, which reads:
"For yet seven days, and I shall cause it to rain upon the earth forty
days and forty nights..."
The note that "God did not wish Methusaleh to die at the same time as the
sinners" indicates that Methusaleh died at pretty nearly precisely the
beginning of the week prior to the flood. The week of "God causing the
primordial lights to shine" was the week of
intense light before the flood.
What the old books are actually telling us is that there was a stellar blowout
of some sort either close to or within our own system at the time of the flood. The
blowout was followed by seven days of intense light and radiation, and then the flood
itself. Moreover, the signs of the impending disaster were obvious enough for
at least one guy, Noah, to take extraordinary precautions.
The ancient (but historical) world knew a number of seven-day
light festivals, Hanukkah, the Roman Saturnalia etc.
Velikovsky claimed that all were ultimately derived from the
memory of the seven days prior to the flood.
If this entire deal is a made-up story, then here is a case of the
storyteller (Isaiah) making extra work for himself with no possible benefit, the
detail of the seven days of light being supposedly known amongst the
population, and never included in the OT story directly.