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Why do you suppose Jesus never condemned slavery?

 
 
farmerman
 
  2  
Reply Mon 5 Aug, 2013 05:28 pm
@Frank Apisa,
JESUS had an in board fish finder on his boat and hed often have his dudes lower their nets and bring up big hauls of cichlids for market.
The Bible doesn't mention fish finders. Does that mean they existed or not? Simon Peter had a slave you know. You can find this in at last 2 accounts in the Gospels. Pete was the Underboss and Jesus was the Capo di tutti Capi
neologist
 
  1  
Reply Mon 5 Aug, 2013 07:17 pm
@farmerman,
farmerman wrote:
JESUS had an in board fish finder on his boat and hed often have his dudes lower their nets and bring up big hauls of cichlids for market.
The Bible doesn't mention fish finders. Does that mean they existed or not? Simon Peter had a slave you know. You can find this in at last 2 accounts in the Gospels. Pete was the Underboss and Jesus was the Capo di tutti Capi
Hey Frank!
Farmer's right!
Jesus did not condemn unfair business practices either.
0 Replies
 
Frank Apisa
 
  1  
Reply Mon 5 Aug, 2013 07:18 pm
@spendius,
spendius wrote:

Quote:
If it is such a fatuous question...why do you spend so much time dealing with it? Are you a fool?


Possibly. I deal with the question on behalf of those who might wish to avoid being led up the garden path by absurd over-simplifications which have no other intention than that of trying to rationalise and render respectable various applications of the underpants down condition without any reference to the possibility of them being adopted by everybody after them being so strenuously recommended by yourself.


You really are one of the most supercilious, pretentious individuals going, Spendius.

Now you are claiming you are sticking with a "fatuous" thread in order to protect the unwashed masses.

That, old man, is pretention carried to cosmic proportions.

My answer to the subject question is fairly straightforward. Jesus …or the people who put words into his mouth... did not condemn slavery, because they thought there was nothing wrong with it.

The god they all worshiped told them with no uncertainty that there was nothing wrong with it…that it was moral and allowed.

But do continue with the pretentiousness, Spendius. It is extraordinarily entertaining to watch.
0 Replies
 
Frank Apisa
 
  1  
Reply Mon 5 Aug, 2013 07:21 pm
FM, Neo...funny stuff. You gotta take that on the road.

Just short of 10 years we've been going on this now.

Wink
neologist
 
  1  
Reply Mon 5 Aug, 2013 07:23 pm
@Frank Apisa,
Every minute has been a blast. Right, Frank?
Frank Apisa
 
  1  
Reply Mon 5 Aug, 2013 07:27 pm
@neologist,
neologist wrote:

Every minute has been a blast. Right, Frank?


Neo...I honestly cannot get over that people bring this thing back to life so often. The question cannot be as fatuous or as uninteresting as some want to paint it to be.

It honestly says something about whether or not we should use the book as the basis for our ethical behavior...for our laws.

In a sense, it has been a blast...an awakening. The answer is right there...or at least a perfectly logical answer is right there for consideration. But for some reason...people coming from very different perspectives cannot handle it comfortably.

I keep wondering why.
spendius
 
  1  
Reply Tue 6 Aug, 2013 06:31 am
@Frank Apisa,
One reason why is that when you state "It honestly says something about whether or not we should use the book as the basis for our ethical behavior...for our laws." you don't trouble to establish or even suggest what we should use as a basis for our ethical behaviour instead. The North Koreans use something else and so have many others. So many in fact that you have a wide range to choose from in selecting alternatives.

That you claim, or seem to claim, that Jesus did not condemn slavery in the world around him says nothing at all. And I'm wary of people who use the word "honestly". It implies that if they don't use the word they are being dishonest or that they might be. That they should take the trouble to emphasise how honest they are when we ought to take it for granted suggests a nervousness about the matter.

The question is fatuous. It is completely and utterly nonsensical.

It is interesting only in the sense of wondering what your motives are in asking it. And of those who take your question seriously in a cod dispassionate pursuit of the truth on the frontiers of knowledge.
izzythepush
 
  1  
Reply Tue 6 Aug, 2013 06:36 am
@spendius,
spendius wrote:

One reason why is that when you state "It honestly says something about whether or not we should use the book as the basis for our ethical behavior...for our laws." you don't trouble to establish or even suggest what we should use as a basis for our ethical behaviour instead.


How about the Decameron?
Frank Apisa
 
  1  
Reply Tue 6 Aug, 2013 09:47 am
@spendius,
spendius wrote:

One reason why is that when you state "It honestly says something about whether or not we should use the book as the basis for our ethical behavior...for our laws." you don't trouble to establish or even suggest what we should use as a basis for our ethical behaviour instead. The North Koreans use something else and so have many others. So many in fact that you have a wide range to choose from in selecting alternatives.

That you claim, or seem to claim, that Jesus did not condemn slavery in the world around him says nothing at all. And I'm wary of people who use the word "honestly". It implies that if they don't use the word they are being dishonest or that they might be. That they should take the trouble to emphasise how honest they are when we ought to take it for granted suggests a nervousness about the matter.

The question is fatuous. It is completely and utterly nonsensical.

It is interesting only in the sense of wondering what your motives are in asking it. And of those who take your question seriously in a cod dispassionate pursuit of the truth on the frontiers of knowledge.


Yeah...I know. You think the question is fatuous...utterly nonsensical.

But it has been discussed here for 10 years...and you have been a particpant for much of that time.

Wake up, Spendius.
neologist
 
  1  
Reply Tue 6 Aug, 2013 11:09 am
@izzythepush,
izzythepush wrote:
How about the Decameron?
I would have thought you might favor the Canterbury Tales. The Miller's Tale has left me permanently dysfunctional. Laughing
izzythepush
 
  1  
Reply Tue 6 Aug, 2013 11:16 am
@neologist,
Edward II found it strangely prophetic.
0 Replies
 
spendius
 
  1  
Reply Tue 6 Aug, 2013 01:17 pm
@Frank Apisa,
Quote:
But it has been discussed here for 10 years...and you have been a particpant for much of that time.


I don't recall being. Maybe a year.

You used the word "ethical" above and you don't know what Jesus considered ethical regarding slavery. The alternative then looks like it might have been to save other Jews, as opposed to prisoners of war, dying of starvation. In which case slavery would have been an ethical solution to the facts as they existed.

The only interest I have is to expose the motive behind asking the silly, anachronistic question.

And you don't answer the question about your alternative source of our ethics.
Frank Apisa
 
  1  
Reply Tue 6 Aug, 2013 01:33 pm
@spendius,
spendius wrote:

Quote:
But it has been discussed here for 10 years...and you have been a particpant for much of that time.


I don't recall being. Maybe a year.


Ahhh...you think it to be fatuous and unworthy...but you have been around contributing for a year!

A year!

Do you think before you post?



Quote:
You used the word "ethical" above and you don't know what Jesus considered ethical regarding slavery. The alternative then looks like it might have been to save other Jews, as opposed to prisoners of war, dying of starvation. In which case slavery would have been an ethical solution to the facts as they existed.


Okay...so why did he not make that case? And why is there no record of Jesus ever condemning slavery?


Quote:
The only interest I have is to expose the motive behind asking the silly, anachronistic question.


Oh, I doubt that is your only interest, but I enjoy listening to you try to sell that story.

Quote:
And you don't answer the question about your alternative source of our ethics.


Ourselves, Spendius. I think we should decide what we consider moral and ethical using today's information.
spendius
 
  1  
Reply Tue 6 Aug, 2013 03:30 pm
@Frank Apisa,
Quote:
Ourselves, Spendius. I think we should decide what we consider moral and ethical using today's information.


Well I can't help I'm afraid. I have no idea what ethical system we should adopt as an alternative to Christianity. It would be as daft as trying to redesign a pheasant.

So if you have some ideas let's hear them. Keeping on rabbiting about it with no beef is infantile.

Quote:
Okay...so why did he not make that case? And why is there no record of Jesus ever condemning slavery?


If you won't be told it makes you asking the question even more fatuous than it was at the start. And I have told you. What do you ask a question for if you have no intention of accepting any answers you are given?

Get it ******* straight eh? We don't know anything about Jesus except what the record states and I don't expect Jesus was anticipating such a record being made at all. So there is no record because a movement was afoot which intended converting the Gentiles in order to stop, or at least inhibit, them giving the Jews a good ******* over all the time and as slavery was an established institution among the gentiles of fundamental economic importance, like energy is to us, a new religion, which appealed to slaves most of all, would be persecuted out of existence if it condemned slavery from the outset and slavery of the Classical form might still be with us and you would never have heard of Jesus.

It was a Fabian style slave revolt after the violent revolt led to every road out of Rome being lined with crucified slaves. It was impolitic to condemn slavery at the time the record was written.





reasoning logic
 
  0  
Reply Tue 6 Aug, 2013 03:39 pm
@spendius,
Quote:
Well I can't help I'm afraid. I have no idea what ethical system we should adopt as an alternative to Christianity.


What do you think about adopting a logically reasoned alternative?
Frank Apisa
 
  1  
Reply Tue 6 Aug, 2013 03:53 pm
@spendius,
spendius wrote:

Quote:
Ourselves, Spendius. I think we should decide what we consider moral and ethical using today's information.


Well I can't help I'm afraid. I have no idea what ethical system we should adopt as an alternative to Christianity. It would be as daft as trying to redesign a pheasant.


Well...if your intellect and sensibilities is not up to helping...stay the hell out of the way. We don't need any gods to tell us what we should or should not do. We can decide what we want...probably based on what helps society function as best as possible.

Quote:
So if you have some ideas let's hear them. Keeping on rabbiting about it with no beef is infantile.


So is being fruity...but you do that.

Quote:
Think of the things that would help make society function better...and base an ethical and moral system on that.



Okay...so why did he not make that case? And why is there no record of Jesus ever condemning slavery?


Quote:
If you won't be told it makes you asking the question even more fatuous than it was at the start. And I have told you. What do you ask a question for if you have no intention of accepting any answers you are given?

Get it ******* straight eh? We don't know anything about Jesus except what the record states and I don't expect Jesus was anticipating such a record being made at all. So there is no record because a movement was afoot which intended converting the Gentiles in order to stop, or at least inhibit, them giving the Jews a good ******* over all the time and as slavery was an established institution among the gentiles of fundamental economic importance, like energy is to us, a new religion, which appealed to slaves most of all, would be persecuted out of existence if it condemned slavery from the outset and slavery of the Classical form might still be with us and you would never have heard of Jesus.

It was a Fabian style slave revolt after the violent revolt led to every road out of Rome being lined with crucified slaves. It was impolitic to condemn slavery at the time the record was written.


Jesus supposedly was god. Gods do not worry about being impolitic. And one of the last things Jesus worried about...was being impolitic.

Try to keep up.
Frank Apisa
 
  1  
Reply Tue 6 Aug, 2013 03:53 pm
@reasoning logic,
reasoning logic wrote:

Quote:
Well I can't help I'm afraid. I have no idea what ethical system we should adopt as an alternative to Christianity.


What do you think about adopting a logically reasoned alternative?


Sounds good to me, RL.
0 Replies
 
spendius
 
  1  
Reply Tue 6 Aug, 2013 04:55 pm
@reasoning logic,
Quote:
What do you think about adopting a logically reasoned alternative?


I'm all for it. It sounds good to me. What could be better than a logically reasoned alternative?

What is it?

We can't go around with a logically reasoned alternative unless we have some idea what it consists of. Although I expect fools like Apisa will disagree and claim that we can go around with a logically reasoned alternative without knowing what it is. He has no fear of women so it's a logically reasoned proposition that he has been going around with some of them without knowing what they are.

The evidence here suggests that a logically reasoned alternative to the US educational system is long overdue.
spendius
 
  1  
Reply Tue 6 Aug, 2013 05:10 pm
@Frank Apisa,
Quote:
Jesus supposedly was god.


Building your argument on that idea is so fatuous for an agnostic that the word "fatuous" is nowhere near suitable. Nut-case is better.

Quote:
Well...if your intellect and sensibilities is not up to helping...stay the hell out of the way.


It isn't up to finding an alternative which is not to say it isn't helping. You obviously have no alternative. "Helping society to function as best as possible" is not a policy. It is fatuity.

Quote:
And one of the last things Jesus worried about...was being impolitic.


We are talking about the record of what Jesus worried about. Those who wrote the record were concerned with nothing else other than what was politic.

You keep up.

reasoning logic
 
  0  
Reply Tue 6 Aug, 2013 05:11 pm
@spendius,
Quote:
We can't go around with a logically reasoned alternative unless we have some idea what it consists of. Although I expect fools like Apisa will disagree and claim that we can go around with a logically reasoned alternative without knowing what it is.


If only one of you had a vagina you two might be a couple. Drunk

Here is a place to start.

 

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