@DotRat,
DotRat wrote:
For example, many people would say that a human is alive, such as a plant, or animal. Some even say that the planet itself is alive. However, if you take a robot, who had gained emotions, intelligence, and was "on par" with humans, would you then give it the status of being alive?
In this case, does being alive depend on intelligence or the capacity to feel pain or pleasure?
I think you may be conflating two different things here. Life and sentience. The two may often co-occur, but not necessarily.
I'll try to give a definition of both and then see where that leaves us.
Life
Some might argue that life is defined as certain biological marker such as respiration, consumption of resources etc. I personally find such definitions unsatisfying since they seem to be arbitrarily based on the resources that we happen to have at our disposal here on earth. If we accept the principle of Darwinian evolution, as I do, then it should be possible, in principle, for life to evolve wherever there is a combination of resources and energy to utilise them. So, the "biological markers" of life might conceivably have a much wider range of expression than we imagine.
However, there is a deeper issue than even the above, I think. What I want to establish is what is the very minimum that we should be able to observe in any given material phenomenon and still be able to recognise it as living. For me it is the most basic properties of all life. These are that is should be able to reproduce itself based on the utilisation of existing resources in its environment. However, the reproductive process is never perfect and so there will inevitably arise variations in any population of replicating entities. Given that there will always be environmental constraints, it will be the case that some variants will be best fitted and some will be less so. Thus, evolution of various forms will occur.
Darwinian evolution, in others words.
Wherever Darwinian evolution occurs, there will be life. In fact I would go further and say that "life" and "Darwinian evolution" are essentially synonymous. It doesn't matter if it is on the surface of the earth and is comprised primarily of carbon and water. It doesn't matter if it is in the RAM of a computer and is comprised of little programs competing for hard drive space. If there is an environment with resources that are limited in supply and type, if there are replicating entities that can make use of those resources, if the replication process is not perfect such that variants arise, there we will see life.
Sentience
Sentience, so far as I understand it, is the capacity to be aware of one’s owns existence and the environment around oneself. Theoretically, we might one day be able to perfectly map the exact state of each and every neuron in a human central nervous system and produce a perfect analogue of them in a computer. Will the computer analogue of the human brain be sentient? My guess is that it would be. I don't see any logical reason to suppose that it wouldn't.
Would such a computer analogue of a brain be alive? For me the answer would be no since it would not fulfil the criteria of life I set out earlier. Does this mean we should offer less protection to such an analogue than we would to a living person? I think not since I consider sentience to be more important than being alive.
By way of illustration of my last point, consider the following question. Which would make you feel guiltier? Cutting the head off a flower, or stimulating the pain sensors in a perfect computer analogue of a human brain?