The Existence of Evil
by
Amitakh Stanford
(republished from the Nara site)
15th May 2005
From the earliest days in this body I was aware of the immense burden of Evil. While children of my age were usually carefree, I was often saddened by the amount of evil I perceived.
Many people do not believe in the existence of absolute evil, even though all at some time in their lives have experienced evil and the influence of evil.
However, unacceptable expressions of belief in evil forces seem to be increasing. For example, not only is devil worship on the rise in the United States of America and elsewhere, it now frequently appears in some of its extreme forms, as in human sacrifice.
For the person with a rationalistic, empirical perspective, all talk about demonic power and evil is nonsense to them. They see it as a reversion to primitive superstition. So, from that perspective, whatever we call evil in human experience is regarded as only the regrettable consequence of faulty breeding, adverse environment, childhood trauma, or poor judgement. According to this view, a demonic force is no more needed to explain evil than is a transcendent, benign deity to provide justification for good.
If we were to assume that human beings have freewill, the problem of evil could become a problem of choice, if one were to know all the consequences of one's choice. But one does not always know the consequences. The saying that the road to hell is paved with good intentions has a lot of truth in this sense. If humans lack freewill, there can be no moral evil but a more perplexing problem of physical evil.
One could argue that evil stemming from freewill is incomprehensible since the movement of freewill cannot be analysed causally. If "sin" arises from a prior deficiency in the intellect, then God would be responsible for that deficiency and consequently be the ultimate cause of "sin".
It can be argued that if "sin" is the result of a prior fault, such as greed, then either the greed is God's work and responsibility, or it is itself the "sin", and the whole argument goes in endless circles.
The affirmation that evil exists, yet, it is not absolute, only seems to triumph over the dilemma of either denying the reality of evil because of God's goodness and intrinsic power, or denying God's goodness and infinite power because of the reality of evil.
The existence of evil is not illogically inconsistent with God's existence, if that God is both good and evil or purely evil. If we were to resolve the theistic problem of evil by explaining that the evil around us is due to human merit and demerit accumulated from prior karmic actions, then God is not morally responsible for the evil in the world because He merely administers the consequences of our karmic acts. Hence, the individual agents are morally accountable. If this is so, then, all evil is moral evil and human beings are held morally accountable. This also implies that there is no natural evil
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