@Krumple,
Krumple;170468 wrote:I don't see it this way at all. Otherwise we should be agnostic about all things mythological. To name a few, Zeus and gremlins or my favorite, the flying pink elephant.
Now I know with absolute certainty that a majority of Christians would not accept or even given credence to the idea that Zeus might exist.
How many people say, they are unsure if gremlins exist and we should keep an open mind because they would help to explain why perfectly good machines break for no apparent reason.
Or the fact that the flying pink elephant has been documented over thousands of cases yet no one seems to think the flying pink elephant actually exists.
Why are people immediately certain of these things but as soon as it comes to the concept of god they halt themselves and immediately jump onto this other mode of thinking?
I say to anyone who is agnostic, they must be equally agnostic to all things mythological but I highly doubt that they actually take this position. It shows that they are not only contradictory if they do, but they dismiss their entire argument completely by not upholding it to all cases.
You make a good point. We all simply
do believe some things, or we couldn't get out of bed. Personally, I don't believe in ghosts or an afterlife, but I have no proof. And I also know that believing in neither suits my desire for a more comprehensible world. No doubt, strange enough experiences
could change my mind on these things. But I simply don't believe that this will happen.
I've often thought that action is a manifestation of what we take for true at least as much as words are. How do we live? What do we spend our time and money on? What sort of friends do we have?
If we thought there was a 50/50 chance that some God was making demands on us and threatening us with hell, we probably would spend all of our time on the issue, trying to resolve it. Because it's a big deal, all this Last Judgment stuff. So I'm saying that I don't in any living way believe in any traditional notion of God and am quite quite comfortable with that. I should add, though, that I once
did believe in this traditional God. And that makes it possible for me to relate to those who do. I suspect that I would be more comfortable talking philosophy with them than the reverse.
I
could be wrong.