@Krumple,
I do find that in most areas, other than the G*d question, I appreciate your arguments, even when I don't necessarily agree with them. But I can't help but feel from your responses an animosity towards Christianity, and I can't deal with it. I am sure this is personal conditioning - even though I don't ID myself as Christian, I have a strong core of Christian identity. I am not going to apologize for that, nor does it undermine my commitment to the Buddhist path. However it does affect my response to some of your comments. It feels like a member of my family is being insulted. That is my gut reaction.
However I am very glad you have come up with this next argument, because it really is something that I feel I can address philosophically, and I would not like to remain in this personal type of space. I want to get into a space where things like this can be discussed in a kind of dispersonal way.
Quote:If you are stating that there are things in reality by which we can not use our senses to determine or any experience to know other than through some other means then it would open the door to any and everything. Meaning that anything anyone just dreams up would have to be just as creditable as everything else that is known or experienced.
I think there are transcendent truths. This is partially from experience but also from reason. Take the Buddhist tradition for one. At the outset, the Buddha said, at the time of his enlightenment, that he had found a truth which was deep, profound, difficult to fathom, and perceivable only by the wise. He hesitated about teaching it at all, according to legend, and only agreed to do so after intercession by the God Brahma.
Now do I believe that Gautama actually did find such a truth? Well, yes I do. Why do I? Because at least some elements of it - even if I cannot see the full extent of it - some elements have been presented consistently by the Buddhist tradition, ever since that time. Now these things might be ascertained to be true by experience, but certainly not be the experiences of the 'untutored worlding'. So in order to understand these types of truths, commitment is necessary, and practice of the discipline and attitudes, which is in fact the Buddhist way.
But generations of practitioners have, in fact, attested to the fact that in undertaking this practice, learning this discipline, certain transcendent truths can become known to us. And indeed I have reason in my own experience to believe this is true, even acknowledging the fact that I am by no means an enlightened being. But I think there is a type of transcendent or spiritual truth which can be verified in experience.