@mark noble,
mark noble;173527 wrote:Hi Jebediah,
I don't break the speed limit, so why should my life and my family's life be put at risk by some moron that does, mobile phone in hand, no doubt?
And why label it "Murder" They can keep their clothes. I was going to send them there naked, but, Knowing this to be cruel, I conceded a little.
No, on a serious note - LAW MUST be upheld, any infraction that is overlooked, merely lessens the systems integrity.
I like conversing with you, you're extremely extreme.
Have a great day, Jebediah.
Mark...
Do you understand the conceptual difference between malum prohibitum and malum in se? I understand that you would be delighted if those who neglected to reach their cars before the parking meter ran out were not fined, but rather severely punished:).
Each citizen, in my estimation, should act through a rationally developed sense of morality, balancing this with the grandest imposition of the majority: the law of the land. So he weights the risks of breaking each law that is arbitrary in his moral framework and if he chooses to break a law that is low risk but inconsistent with his moral framework society weights the importance of the law.
If someone is going 5 over the limit, rational persons generally consider it fair to issue a small penalty, but not a large one. It is quite psychological and social, which laws we pick. Many procedural laws have more polished reasoning behind them, so they are built from a socially/psychologically/neurologically based system of axioms (call it common sense, with a little education maybe).
To be more extreme, harboring fugitive slaves was a very major offense, in order to be consistent you would have to be morally opposed to the concept of civil disobedience on the most absolute level. This is why I find clinging onto ideology and the dis-allowance of pragmatics to temper a position to be so troublesome.
Of course, we tend to be very emotive in our view of the law and our opinions pertaining to it. Because, for instance, mark noble's position varies so vastly with that of the public, it is not reflective on the actual state of affairs; rational or not. It may be that you draw on the wisdom of Aristotle: 'I've gained this through philosophy, that I do without being commanded what other men do only out of fear of the law.' Though his wisdom is, as all wisdom, suspect.
I would
not say for certain that it should be that we ought to be free to do what we please. I
would say that the principle that the legalization of anything taking place in the personal sphere of consenting adults and not leaking outside of that to menace the public, is a very strong and coherent position. Only if the intoxicated man brings his vices onto the streets and threatens or violates another's well-being is he a menace, and we have no right to hold him accountable if he is presenting no concrete and obviously present menace to the public.