@kennethamy,
kennethamy;127165 wrote:I hope you don't really think that "understand" has anything to do with standing under anything. It is typical Heidergerrian (and Steiner) nonsense. On a par with thinking that thinking has something to do with thanking God. It is called, "pseudo-etymology", and has as much to do with etymology as astrology with astronomy.
To understand comes from to stand among. But standingunder understanding was catchy.
understand O.E. understandan "comprehend, grasp the idea of," probably lit. "stand in the midst of," from under + standan "to stand" (see
stand). If this is the meaning, the under is not the usual word meaning "beneath," but from O.E. under, from PIE *nter- "between, among" (cf. Skt. antar "among, between," L. inter "between, among," Gk. entera "intestines;" see
inter-). But the exact notion is unclear. Perhaps the ult. sense is "be close to," cf. Gk. epistamai "I know how, I know," lit. "I stand upon." Similar formations are found in O.Fris. (understonda), M.Dan. (understande), while other Gmc. languages use compounds meaning "stand before" (cf. Ger. verstehen, represented in O.E. by forstanden ). For this concept, most I.E. languages use fig. extensions of compounds that lit. mean "put together," or "separate," or "take, grasp."
That's what's called a real etymology. Sure, it's well known (or rather a common opinion) that Heidegger was sometimes ridiculous. Van Gogh cut off an ear. Etc. No sh*t, man. Hume was tubby. Kant didn't get any. Wittgenstein was a
mess. So what? I judge the work for myself.
You probably won't admit it, but you opened that post quoted above with foolishness. You were too lazy even to check. Another thing: the understanding line is mine, not Heidegger's. I doubt you've read H. If you have, you've not read it well.
It's one thing to point at faults and another to miss the virtue entirely. I suspect you are venting pure prejudice. For me philosophy is, among other things, the contrary of prejudice.