It is not fundamentalism just my me speculating,Monads is a term for sentient life I picked up somewhere, I will look it up and report back
Here it is as promised
Monadology - Wikipedia, the free encyclopedia
(III) Composite substances or matter are "actually sub-divided without end" and have the properties of their infinitesimal parts (?65). Some understanding how this is possible has been provided by the recent development of
fractals.
A notorious passage (?67) explains that "each portion of matter can be conceived as like a garden full of plants, or like a pond full of fish. But each branch of a plant, each organ of an animal, each drop of its bodily fluids is also a similar garden or a similar pond".
There are no interactions between different monads nor between entelechies and their bodies but everything is regulated by the pre-established harmony (??78-9). Leibniz concludes that "if we could understand the order of the universe well enough, we would find that it surpasses all the wishes of the wisest people, and that it is impossible to make it better than it is - not merely in respect of the whole in general, but also in respect of ourselves in particular" (?90).
"Monads, Centers of Consciousness" by G. de Purucker
However deeply the mind plunges into the abysses of thought, it will never reach anything more than an ever-expanding consciousness of itself: the ultimate Self, the god within, the atman. This is the monad.
This is the perpetual individual, the spiritual individuality, the indivisible part of us. The heart of the monad, its superior fountain of life and intelligence, is a divine monad, the inner god. But the word monad is used in a general way for a variety of consciousness centers in man.
There is the spiritual monad, offspring of the divine monad; there is the human monad, offspring of the spiritual monad; there is the vital-astral monad, offspring of the human monad. All these together form the human constitution.
Each such monad, no matter what its grade, is an evolving entity. All that we are as human beings we derive ultimately from the monadic essence which is surrounding the inmost. Our spiritual intelligence, our instincts for noble thinking, for kindly and brotherly action, the impulses to compassion which fill our hearts, the love which so dignifies us, the loftiest intuitions which our nature is capable of -- all these are derivative from and rooted in the monad.
The spiritual monad, which is the 'heart' of the reincarnating ego, is itself rooted in the divine monad or inner god, the deathless part of us. Without the influence or rays from the monad streaming into our human consciousness, we should be merely human beasts. The monad would be there, though inactive, and we should indeed be humans, but spiritually darkened and unawakened.
Just information I don't subscribe to it
Monadology - Wikipedia, the free encyclopedia
(III) Composite substances or matter are "actually sub-divided without end" and have the properties of their infinitesimal parts (?65). Some understanding how this is possible has been provided by the recent development of
fractals. A notorious passage (?67) explains that "each portion of matter can be conceived as like a garden full of plants, or like a pond full of fish. But each branch of a plant, each organ of an animal, each drop of its bodily fluids is also a similar garden or a similar pond".
There are no interactions between different monads nor between entelechies and their bodies but everything is regulated by the pre-established harmony (??78-9). Leibniz concludes that "if we could understand the order of the universe well enough, we would find that it surpasses all the wishes of the wisest people, and that it is impossible to make it better than it is - not merely in respect of the whole in general, but also in respect of ourselves in particular" (?90).
"Monads, Centers of Consciousness" by G. de Purucker
However deeply the mind plunges into the abysses of thought, it will never reach anything more than an ever-expanding consciousness of itself: the ultimate Self, the god within, the atman. This is the monad. This is the perpetual individual, the spiritual individuality, the indivisible part of us. The heart of the monad, its superior fountain of life and intelligence, is a divine monad, the inner god. But the word monad is used in a general way for a variety of consciousness centers in man. There is the spiritual monad, offspring of the divine monad; there is the human monad, offspring of the spiritual monad; there is the vital-astral monad, offspring of the human monad. All these together form the human constitution.
Each such monad, no matter what its grade, is an evolving entity. All that we are as human beings we derive ultimately from the monadic essence which is surrounding the inmost. Our spiritual intelligence, our instincts for noble thinking, for kindly and brotherly action, the impulses to compassion which fill our hearts, the love which so dignifies us, the loftiest intuitions which our nature is capable of -- all these are derivative from and rooted in the monad. The spiritual monad, which is the 'heart' of the reincarnating ego, is itself rooted in the divine monad or inner god, the deathless part of us. Without the influence or rays from the monad streaming into our human consciousness, we should be merely human beasts. The monad would be there, though inactive, and we should indeed be humans, but spiritually darkened and unawakened.
Monadology - Wikipedia, the free encyclopedia
(III) Composite substances or matter are "actually sub-divided without end" and have the properties of their infinitesimal parts (?65). Some understanding how this is possible has been provided by the recent development of
fractals. A notorious passage (?67) explains that "each portion of matter can be conceived as like a garden full of plants, or like a pond full of fish. But each branch of a plant, each organ of an animal, each drop of its bodily fluids is also a similar garden or a similar pond".
There are no interactions between different monads nor between entelechies and their bodies but everything is regulated by the pre-established harmony (??78-9). Leibniz concludes that "if we could understand the order of the universe well enough, we would find that it surpasses all the wishes of the wisest people, and that it is impossible to make it better than it is - not merely in respect of the whole in general, but also in respect of ourselves in particular" (?90).
"Monads, Centers of Consciousness" by G. de Purucker
However deeply the mind plunges into the abysses of thought, it will never reach anything more than an ever-expanding consciousness of itself: the ultimate Self, the god within, the atman. This is the monad. This is the perpetual individual, the spiritual individuality, the indivisible part of us. The heart of the monad, its superior fountain of life and intelligence, is a divine monad, the inner god. But the word monad is used in a general way for a variety of consciousness centers in man. There is the spiritual monad, offspring of the divine monad; there is the human monad, offspring of the spiritual monad; there is the vital-astral monad, offspring of the human monad. All these together form the human constitution.
Each such monad, no matter what its grade, is an evolving entity. All that we are as human beings we derive ultimately from the monadic essence which is surrounding the inmost. Our spiritual intelligence, our instincts for noble thinking, for kindly and brotherly action, the impulses to compassion which fill our hearts, the love which so dignifies us, the loftiest intuitions which our nature is capable of -- all these are derivative from and rooted in the monad. The spiritual monad, which is the 'heart' of the reincarnating ego, is itself rooted in the divine monad or inner god, the deathless part of us. Without the influence or rays from the monad streaming into our human consciousness, we should be merely human beasts. The monad would be there, though inactive, and we should indeed be humans, but spiritually darkened and unawakened.
Peace
