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More Ruminations on the Origins of Life

 
 
jeeprs
 
Reply Sat 13 Mar, 2010 09:01 pm
I have been reading the last chapter of Richard Dawkins' recent title, The Greatest Show on Earth, on the Edge website. In a section titled 'From So Simple a Beginning', he speculates on the possible origins of life.

Quote:
I find the RNA World theory plausible, and I think it quite likely that chemists will, within the next few decades, simulate in the laboratory a full reconstruction of the events that launched natural selection on its momentous way four billion years ago. Fascinating steps in the right direction have already been taken.

Before leaving the subject, however, I must repeat the warning I have given in earlier books. We don't actually need a plausible theory of the origin of life...


I do note that Prof Dawkins seems more or less ready to proceed on the basis that we will never have a plausible theory of the origin of life. Perhaps he believes the details don't really matter, as far as his general understanding of life is concerned.

Now I have a question. Say if one day we worked out how life began - we unravelled 'the mystery of life' and worked out the series of bio-chemical steps which were taken by the intervening life forms.

Wouldn't that be infinitely depressing? I just think the idea that we could perfectly understand the human species by scientific means, would be the most awful nightmare. I think it is similar to the feeling I have about the scientific attitude generally, insofar as this is an attempt to understand, explain or analyse the nature of life itself. It seems to me not only a hopeless task, but a somehow unworthy one. It seems to me that the presence of the unknown is essential in our lives and it would not be psychologically feasible to operate without it.

Imagine a world where 'we had it all worked out'. We knew what had caused our existence, and what all the fundamental physical laws were. We knew that we were a biochemical-physical organism that would live for its standard number of years, and then die, and that eventually also the planet would die, and us with it. We had a complete scientific account of the nature of the cosmos and H Sapiens in it.

I find it a profoundly depressing idea. I can't help but think it would be the end for all of us. Fortunately, however, I am not too worried by it, because I don't think it will ever happen.
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kennethamy
 
  1  
Reply Sat 13 Mar, 2010 09:09 pm
@jeeprs,
jeeprs;139439 wrote:
I have been reading the last chapter of Richard Dawkins' recent title, The Greatest Show on Earth, on the Edge website. In a section titled 'From So Simple a Beginning', he speculates on the possible origins of life.



I do note that Prof Dawkins seems more or less ready to proceed on the basis that we will never have a plausible theory of the origin of life. Perhaps he believes the details don't really matter, as far as his general understanding of life is concerned.

Now I have a question. Say if one day we worked out how life began - we unravelled 'the mystery of life' and worked out the series of bio-chemical steps which were taken by the intervening life forms.

Wouldn't that be infinitely depressing? I just think the idea that we could perfectly understand the human species by scientific means, would be the most awful nightmare. I think it is similar to the feeling I have about the scientific attitude generally, insofar as this is an attempt to understand, explain or analyse the nature of life itself. It seems to me not only a hopeless task, but a somehow unworthy one. It seems to me that the presence of the unknown is essential in our lives and it would not be psychologically feasible to operate without it.

Imagine a world where 'we had it all worked out'. We knew what had caused our existence, and what all the fundamental physical laws were. We knew that we were a biochemical-physical organism that would live for its standard number of years, and then die, and that eventually also the planet would die, and us with it. We had a complete scientific account of the nature of the cosmos and H Sapiens in it.

I find it a profoundly depressing idea. I can't help but think it would be the end for all of us. Fortunately, however, I am not too worried by it, because I don't think it will ever happen.


Some depressing ideas are true. For instance, the invention of the hydrogen bomb was both depressing and true. The argumentum ad horrendum is an argument of the form, So-and-So is bad, so So-and-So is not true. It is a fallacy.
0 Replies
 
north
 
  1  
Reply Sat 13 Mar, 2010 09:24 pm
@jeeprs,
jeeprs;139439 wrote:
I have been reading the last chapter of Richard Dawkins' recent title, The Greatest Show on Earth, on the Edge website. In a section titled 'From So Simple a Beginning', he speculates on the possible origins of life.



I do note that Prof Dawkins seems more or less ready to proceed on the basis that we will never have a plausible theory of the origin of life. Perhaps he believes the details don't really matter, as far as his general understanding of life is concerned.

Now I have a question. Say if one day we worked out how life began - we unravelled 'the mystery of life' and worked out the series of bio-chemical steps which were taken by the intervening life forms.

Wouldn't that be infinitely depressing? I just think the idea that we could perfectly understand the human species by scientific means, would be the most awful nightmare. I think it is similar to the feeling I have about the scientific attitude generally, insofar as this is an attempt to understand, explain or analyse the nature of life itself. It seems to me not only a hopeless task, but a somehow unworthy one. It seems to me that the presence of the unknown is essential in our lives and it would not be psychologically feasible to operate without it.

Imagine a world where 'we had it all worked out'. We knew what had caused our existence, and what all the fundamental physical laws were. We knew that we were a biochemical-physical organism that would live for its standard number of years, and then die, and that eventually also the planet would die, and us with it. We had a complete scientific account of the nature of the cosmos and H Sapiens in it.

I find it a profoundly depressing idea. I can't help but think it would be the end for all of us. Fortunately, however, I am not too worried by it, because I don't think it will ever happen.


the thing is though, that our very survival , Human survival , in the millenniums to come , depends our understanding of life

which makes the Future exciting rather than depressing really
0 Replies
 
jeeprs
 
  1  
Reply Sat 13 Mar, 2010 09:28 pm
@jeeprs,
Understanding and knowledge overlap but are not entirely the same
ughaibu
 
  1  
Reply Sat 13 Mar, 2010 09:42 pm
@jeeprs,
jeeprs;139439 wrote:
I just think the idea that we could perfectly understand the human species by scientific means, would be the most awful nightmare.
I doubt very much that it's possible, as there are non-algorithmic chemotactic phenomena.
1) perfect scientific understanding is algorithm dependent
2) there are non-algorithmic chemotactic phenomena
3) therefore there are chemotactic phenomena which aren't perfectly scientifically understandable
4) the origins of life involve chemotaxis
5) therefore the origins of life can not be perfectly scientifically understood.
0 Replies
 
north
 
  1  
Reply Sat 13 Mar, 2010 09:52 pm
@jeeprs,
jeeprs;139445 wrote:
Understanding and knowledge overlap but are not entirely the same


true their not same

but are tied together

understanding can be based on knowledge and/or emotion

knowledge is based the exploration of what makes things
0 Replies
 
jeeprs
 
  1  
Reply Sun 14 Mar, 2010 02:39 am
@jeeprs,
The thing that bothers me is the idea that if we work out how everything fits together, everything will be OK.

You have to be a human being first, scientist (or whatever) second. There is no formula for being human, religious, scientific or otherwise. The idea that life can be explained or reduced to a formula, whether religious, philosophical or scientific, is the breeding ground of fanaticism.

Dawkins promotes the religion of anti-religion and is verging on the fanatical. He appears sane, lucid and reasonable, but underneath there are great tensions lurking.
Krumple
 
  1  
Reply Sun 14 Mar, 2010 03:20 am
@jeeprs,
jeeprs;139439 wrote:
I have been reading the last chapter of Richard Dawkins' recent title, The Greatest Show on Earth, on the Edge website. In a section titled 'From So Simple a Beginning', he speculates on the possible origins of life.



I do note that Prof Dawkins seems more or less ready to proceed on the basis that we will never have a plausible theory of the origin of life. Perhaps he believes the details don't really matter, as far as his general understanding of life is concerned.

Now I have a question. Say if one day we worked out how life began - we unravelled 'the mystery of life' and worked out the series of bio-chemical steps which were taken by the intervening life forms.

Wouldn't that be infinitely depressing? I just think the idea that we could perfectly understand the human species by scientific means, would be the most awful nightmare. I think it is similar to the feeling I have about the scientific attitude generally, insofar as this is an attempt to understand, explain or analyse the nature of life itself. It seems to me not only a hopeless task, but a somehow unworthy one. It seems to me that the presence of the unknown is essential in our lives and it would not be psychologically feasible to operate without it.

Imagine a world where 'we had it all worked out'. We knew what had caused our existence, and what all the fundamental physical laws were. We knew that we were a biochemical-physical organism that would live for its standard number of years, and then die, and that eventually also the planet would die, and us with it. We had a complete scientific account of the nature of the cosmos and H Sapiens in it.

I find it a profoundly depressing idea. I can't help but think it would be the end for all of us. Fortunately, however, I am not too worried by it, because I don't think it will ever happen.


This is pretty typical of what I use in my argument. You would rather kid yourself with imagination because it makes you feel better. If we understood the reality, you wouldn't like it because it would be known and you would have a hard time lying to yourself to make you feel better about your existence.

I would hate to break it to you but we already have the sort of thing you are referring to. It's called statistical analysis. But just like before, you would probably rather live in denial of the statistics.
0 Replies
 
jeeprs
 
  1  
Reply Sun 14 Mar, 2010 03:47 am
@jeeprs,
It's OK, Krumple, give me your worst, I am man enough to take it.

---------- Post added 03-14-2010 at 08:56 PM ----------

"The greatest obstacle to discovering the shape of the earth, the continents, and the oceans was not ignorance but the illusion of knowledge." Daniel J Boorstin


---------- Post added 03-14-2010 at 09:02 PM ----------

I am not presenting this as a philosophical argument, incidentally, as much as a lament. I genuinely find the idea that we could arrive at a 'complete scientific description of the nature of life', such as Dawkins seems to imagine, infinitely depressing. I can't quite explain why. I think it is partially because it is an intrinsically absurd notion. It also reminds me of that famous saying that when Alexander the Great had finished his final conquest, he wept bitterly because there were no worlds left to conquer. Finally, because nothing in our present science requires us to be better human beings. You could find that some great scientist turned out to be a white supremacist, or something, and use all the power that comes with knowledge for some nefarious end. God knows there are enough scientifically-devised instruments and weapons around to reduce the place to a glowing clod already.

So - I find the prospect of fellows in white coats working out what makes it all tick infinitely depressing. I am not really a religious person by nature, but this reflection is pushing me that way.

---------- Post added 03-14-2010 at 09:22 PM ----------

Quote:
..Science cannot solve the ultimate mystery of nature. And that is because, in the last analysis, we ourselves are part of nature, and, therefore part of the mystery that we are trying to solve....

We are always being brought face to face with the irrational. Else we couldn't have faith. And if we did not have faith but could solve every puzzle in life by an application of the human reason, what an unbearable burden life would be.


Max Planck, Where is Science Going?, George Allen and Unwin, London, 1932
0 Replies
 
Jackofalltrades phil
 
  1  
Reply Sun 14 Mar, 2010 04:32 am
@jeeprs,
jeeprs;139439 wrote:

Wouldn't that be infinitely depressing? I just think the idea that we could perfectly understand the human species by scientific means, would be the most awful nightmare. I think it is similar to the feeling I have about the scientific attitude generally, insofar as this is an attempt to understand, explain or analyse the nature of life itself. It seems to me not only a hopeless task, but a somehow unworthy one. It seems to me that the presence of the unknown is essential in our lives and it would not be psychologically feasible to operate without it.

Imagine a world where 'we had it all worked out'. We knew what had caused our existence, and what all the fundamental physical laws were. We knew that we were a biochemical-physical organism that would live for its standard number of years, and then die, and that eventually also the planet would die, and us with it. We had a complete scientific account of the nature of the cosmos and H Sapiens in it.

I find it a profoundly depressing idea. I can't help but think it would be the end for all of us. Fortunately, however, I am not too worried by it, because I don't think it will ever happen.


Hello Jeep,

I would share your profound anticipated grief. But luckily for you and me, we will not neither would 100 generations after us be able to KNOW IT ALL.

I am a bit surprised by what Dawkins remarked on the plausible theory of the origin of life not being a necessity for explaining the genesis. It is unscientific, imho. It appears that he is tired of his quest, and has settled his argument, just like a yogi high up in the Himalyas does.

Wish him a happy retired life!
jeeprs
 
  1  
Reply Sun 14 Mar, 2010 04:36 am
@jeeprs,
Nice to hear from you Jack! Yes Dawkins has been here in Australia, preaching to the choir. I too was very surprised by that admission, that we may not have a 'plausible theory'. I honestly think that he believes it doesn't really matter, because, after all, he does have a plausible assumption. And that should do, anyway. Bound to be smarter than anything those religious types would think up, for sure!
kennethamy
 
  1  
Reply Sun 14 Mar, 2010 05:16 am
@jeeprs,
jeeprs;139500 wrote:
The thing that bothers me is the idea that if we work out how everything fits together, everything will be OK.

You have to be a human being first, scientist (or whatever) second. There is no formula for being human, religious, scientific or otherwise. The idea that life can be explained or reduced to a formula, whether religious, philosophical or scientific, is the breeding ground of fanaticism.

Dawkins promotes the religion of anti-religion and is verging on the fanatical. He appears sane, lucid and reasonable, but underneath there are great tensions lurking.


I would not pop-psychoanalyze Dawkins, if I were you. Anyway, his state of mind has nothing to do with the truth or falsity of what he writes. Or with his arguments.
0 Replies
 
xris
 
  1  
Reply Sun 14 Mar, 2010 06:45 am
@Jackofalltrades phil,
It still comes down to perspective and science only observes it does not or should not comment on the philosophical consequences of its observations. Its an old argument and it neither adds or retracts from the debate. You can have all that is knowable in scientific terms and life would still be an enigma. Life has not attained its ultimate objective so how can we judge its intentions. We can watch planes taking of all day but we have no idea of their destination.
0 Replies
 
Jackofalltrades phil
 
  1  
Reply Sun 14 Mar, 2010 11:46 am
@jeeprs,
jeeprs;139520 wrote:
Nice to hear from you Jack! Yes Dawkins has been here in Australia, preaching to the choir. I too was very surprised by that admission, that we may not have a 'plausible theory'. I honestly think that he believes it doesn't really matter, because, after all, he does have a plausible assumption. And that should do, anyway. Bound to be smarter than anything those religious types would think up, for sure!


yeah...... you r ight, all scientific theories start at an arbitrary point. You and I may argue or disagree how he chooses to make his point, but he is one gutsy guy who has pushed the limits of imagination a bit further.

If he says it 'doesn't matter', than perhaps there may be a context to that which is missing in this discussion. The claim or promise or hope that the mystery of the OoL will be solved or deciphered in the next few decades is quite exciting. I wonder what a debate it would be in here, if we and this forum survive's that long. I sincerely hope we can do that. :bigsmile:
jeeprs
 
  1  
Reply Sun 14 Mar, 2010 03:16 pm
@Jackofalltrades phil,
Jackofalltrades;139619 wrote:
The claim or promise or hope that the mystery of the OoL will be solved or deciphered in the next few decades is quite exciting.


Just contemplate what 'the explanation' would comprise, and the level of explanation that it provides us. Say, by some miracle, we were able to approximate a series of steps which showed proto-living matter appearing spontaneously in a test tube. What does it tell us, really? I think the only reason that it is believed to be significant is because of what it attempting to disprove, namely, the notion of divine creation (whatever that might mean). You are still contemplating a reality wherein dumb matter spontaneously starts to become intelligent. I can just as easily say, this can only happen, because the intelligence is already latent in the Cosmos, and here it is becoming manifest. ('What is latent, becomes patent' is a fundamental principle in Hindu spiritual philosophy.)

Why did it develop in the way that it has? Are Darwin's 'war and strife', the competition for resources, combined with apparently spontaneous mutations, a sufficient explanation? And is this a scientific view, or an historically-conditioned belief system? How could you tell the difference?
Jackofalltrades phil
 
  1  
Reply Mon 15 Mar, 2010 12:09 am
@jeeprs,
jeeprs;139693 wrote:
Just contemplate what 'the explanation' would comprise, and the level of explanation that it provides us. Say, by some miracle, we were able to approximate a series of steps which showed proto-living matter appearing spontaneously in a test tube. What does it tell us, really? I think the only reason that it is believed to be significant is because of what it attempting to disprove, namely, the notion of divine creation (whatever that might mean). You are still contemplating a reality wherein dumb matter spontaneously starts to become intelligent. I can just as easily say, this can only happen, because the intelligence is already latent in the Cosmos, and here it is becoming manifest. ('What is latent, becomes patent' is a fundamental principle in Hindu spiritual philosophy.)

Why did it develop in the way that it has? Are Darwin's 'war and strife', the competition for resources, combined with apparently spontaneous mutations, a sufficient explanation? And is this a scientific view, or an historically-conditioned belief system? How could you tell the difference?


There is an important sloka in the one of the Hindu scriptures. It goes to the effect that: "that which is visible is transient, that which is invisible is permanent"; this is the fundamental science of the Hindu thought. It proposed eternalism, and therfore today what is Hindu Religion (a corruption of name) was earlier called the Sanatan (Eternal) Dharma.

Coming to your position, I think, you have always, through your journeys taken a mystics position. Sufi saints and dervishes also glorify the incomprehensibility of 'Kudrat' or Nature, of which man is a part. Unlike the ulema's or clergy they desist from attributing everything to God, but are content with the mystical way their mind tackles life in conjunction with the surroundings.

I see a similarity between your position and theirs. Except that you are rational and they are not. For example they may wear long robes and have hallucinating drugs, you being of a modern outlook and liberal, may not to like that lifestyle. Anyways.

To answer the question in your last para which is indeed important, but is also a long exercise. Suffice to say, that you may be treating Intelligence as a thing in itself. But since there is no proof of it, i should say that you have created a belief system.

Similarly, 'Darwins theory also creates a belief system which is believed on the basis of the fact that an Origin of Life must have began in time, and all that postulates and speculations that the mind can think of as a scientific a priori can be argued as a belief system extending beyond that crucial event in time.

So i think you are not wrong in thinking that way. You marry whom you like, isn't it? :bigsmile:

ps: Again, i share your apprehension on a slightly slefish view point. If those issue sof incomprehensibilty and knowledge is resolved (howsoever it may be) i am afraid, how can we start a debate? of which we have become a kind of addicts..... ha ha.
0 Replies
 
jeeprs
 
  1  
Reply Mon 15 Mar, 2010 03:44 am
@jeeprs,
I do indeed come at things from a mystical perspective. I think I was born with that outlook, although I have also had to seek it out. As for proof, there is proof aplenty at a certain point in the journey, as the Sufis will no doubt affirm...

I don't wish to disparage Charles Darwin. I think there is no doubt that he was one of the greatest of all scientists, and that his discoveries are substantially correct. But the evolution of life is a far more subtle and complex issue than the nature of matter, or so you would think anyway, and we still haven't got to the bottom of that yet. Meanwhile many people on both sides of the debate have jumped to conclusions that are really not supported by the evidence.

From a strictly Buddhist perspective, there is no philosophical issue with the theory of evolution by natural selection, unless from it is inferred the idea that the existence of life is purely fortuitous. That is definitely a wrong view. As for Dawkins, he has an axe to grind, and I don't think it is helping his own credibility in the broader community.
Jackofalltrades phil
 
  1  
Reply Mon 15 Mar, 2010 05:39 am
@jeeprs,
jeeprs;139833 wrote:
I
From a strictly Buddhist perspective, there is no philosophical issue with the theory of evolution by natural selection, unless from it is inferred the idea that the existence of life is purely fortuitous. That is definitely a wrong view. As for Dawkins, he has an axe to grind, and I don't think it is helping his own credibility in the broader community.



On Dawkins, .......... to cut down the spires of cathedrals. Yes, he does not hide that. ATM, I like Dawkins for his science, but he is quite bad in his political persuasions.
0 Replies
 
north
 
  1  
Reply Mon 15 Mar, 2010 01:59 pm
@jeeprs,
jeeprs;139833 wrote:
I do indeed come at things from a mystical perspective. I think I was born with that outlook, although I have also had to seek it out. As for proof, there is proof aplenty at a certain point in the journey, as the Sufis will no doubt affirm...


Quote:
I don't wish to disparage Charles Darwin. I think there is no doubt that he was one of the greatest of all scientists, and that his discoveries are substantially correct. But the evolution of life is a far more subtle and complex issue than the nature of matter, or so you would think anyway, and we still haven't got to the bottom of that yet. Meanwhile many people on both sides of the debate have jumped to conclusions that are really not supported by the evidence.


Quote:

From a strictly Buddhist perspective, there is no philosophical issue with the theory of evolution by natural selection, unless from it is inferred the idea that the existence of life is purely fortuitous. That is definitely a wrong view.


evolution of life is not " fortuitous " at all

although for my self , the existence of life , on this or any other planet is because life has a place on which to place its feet , a place to stand on
0 Replies
 
jeeprs
 
  1  
Reply Mon 15 Mar, 2010 02:38 pm
@jeeprs,
Dawkins preaches to the deluded against the divine | The Australian
 

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