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Libertarianism vs. Anarchism

 
 
henry quirk
 
  1  
Reply Thu 4 Jun, 2009 08:57 am
@xris,
"Ya hoo cow boy..whose going to be sheriff in this wild west economy.."


look at the world 'as is' for the answer

as always: those with the power, make the rules

as i said: 'gimme the true anarchy of the 'free market" (which is NOT the same as a capitalistic market)...that is: gimme the unrestrained interactions of, between, and among individuals'

this is an accurate descriptor for the global economy (though not any particular national economy)

globally: each nation can be seen as an individual vying with other individuals for resources...some interactions are cooperative, some competitive, some downright mercenary

within any nation: you'll find black and grey markets that operate in much the same way

only on the intra-national level do you find the absurd attempts to regulate and control

summation: individuals always deal with one another 'as' individuals, cooperating, competing, or mercenarily using one another (free market)

on the intra-national level: the powers that be -- usually to consolidate power and maintain status quo -- regulate and rule (everything from capitalism to communitarianism), but, as nation deals with nation there is a reversion to cooperation, competition, or 'use' (free market)

the 'sheriff' on any level is the power locus, which can means the gal or guy with the biggest, best, or most 'guns'...but: it can also mean the guy or gal with superior cunning (for example the 'gunless' guy or gal who can convince those with 'guns' to rally to his or her cause)
0 Replies
 
jimkass
 
  1  
Reply Fri 5 Jun, 2009 07:42 am
@hue-man,
hue-man;66378 wrote:
I don't think we need a consensus vote to figure out if people want entertainment or need food, clothing, and shelter, jimkass.

I don't believe in utopia. I'm not proposing that we can have a perfect society. I'm simply proposing a better society, but your cynical thinking probably leads you to believe that improvement is as impossible as perfection.

The point is that your argument, that we need an authoritarian dictatorship to have an economic system where goods and services are distributed equally, is a false argument.


My thinking is not 'cynical', it is analytical of a societal system that - in the small snippets you've provided - sounds preposterous.

Certainly it is not clear that your system is 'better' or an improvement.

And again - who does the 'distributing' ?
0 Replies
 
Ares phil
 
  1  
Reply Mon 13 Jul, 2009 11:26 am
@hue-man,
hue-man;65699 wrote:
There is a thin line between libertarianism and anarchism. Anarchism argues that there is no justification for the state because no amount of coercion should be permissible. Libertarianism argues that the state should be minimized to protecting individuals from aggression and coercion with a minimal amount of coercion.

I personally believe that libertarianism has a better argument on it's side for the existence of the state. I especially believe that individualist anarcho-capitalism is more vulnerable to valid arguments.

Anarchism fails to minimize coercion because it favors liberty's theoretical inviolability over its practical protection.

Anarchism fails to:

- Prevent coercion by strong persons and aggressive foreign states


- Prevent aggressive use or pollution of unowned resources


- Prevent unfair treatment of creditors by bankrupt debtors


- Regulate natural monopolies


- Prevent anti-competitive artificial monopolies


- Prevent torture and extinction of organisms

I welcome any agreements or disagreements from critical thinkers.


Most of those failures only exist in the theory of 'anarcho'-capitalism which is a minority in the anarchist community, I've met one 'anarcho'-capitalists in my time.
0 Replies
 
Zetetic11235
 
  1  
Reply Mon 13 Jul, 2009 04:20 pm
@hue-man,
hue-man;66213 wrote:
No, that doesn't cover it. There will be no political elite. Individual and collective needs will be determined by direct democracy through consensus. The government wouldn't aggressively enforce any values other than the minimization of coercion. Individual's will choose their own way of life as long as it doesn't conflict with the rights of other people.

Let me pose a situation that seems pretty reasonable;

Situation: I'm the main grain farmer in a community. If I have all the grain, and give it to enough big guys, I can keep the grain away from everyone else. My big guys and I can have all the grain we want, and we will kill you if you try to get it. Everyone else will die without it, so I say that if they submit to me and my big guys, they can have some grain. I set it up so that I get just enough people on my side to overpower anyone left. I create a social hierarchy to keep the Big Guys on my side. They have power over those who submit to me. The people who submit stay because they get grain and protection (from outsiders, the big guys are kept in line to some degree by manipulation).

Solution: ?
Mr Fight the Power
 
  1  
Reply Mon 13 Jul, 2009 06:53 pm
@hue-man,
hue-man;65699 wrote:
Anarchism fails to minimize coercion because it favors liberty's theoretical inviolability over its practical protection.

Anarchism fails to:

- Prevent coercion by strong persons and aggressive foreign states


- Prevent aggressive use or pollution of unowned resources


- Prevent unfair treatment of creditors by bankrupt debtors


- Regulate natural monopolies


- Prevent anti-competitive artificial monopolies


- Prevent torture and extinction of organisms

I welcome any agreements or disagreements from critical thinkers.


Ok, one thing to note is that modern anarchists generally espouse a cultural revolution that predates the political revolution. In other words, the anarchist preaches a society that realizes the state is unnecessary and appropriately whithers away as the people lose their respect and fear for it.

In that sense, you are kinda comparing apples and oranges, where the anarchist's society and the libertarian's society can be radically different, even if their basis of non-aggression is the same.

Anarchists take humans to be naturally inclined to the sort of social cooperation necessary, whether it be through the communistic society of Kropotkin, Bakunin, or Stirner, or the exchange society of Proudhon, Tucker, and modern mutualists and ancaps.

As for your list, the first two and last bullets I would call out as being outright false, as there are anarchistic methods for preventing such abuses, and there is little checks provided by states in committing the abuses themselves. As with most of these types of scenarios, the key is in the vigilance of society, and not in the governmental structure. If anything, the ideological hegemony of government as guarantor and protector opens the door to far more abuse in the name of some false good.

The third I see as a minimal problem as arbiters and insurance companies will quickly reach some sort of equilibrium in dealing with the best way to handle defaulted debt. In the most likely case, mutual banking will simply lead to all members of a community who deal in a likewise currency being well aware of the individuals debt to the bank and act accordingly until said position is rectified.

As for natural monopolies, not only have they not been shown to actually carry out as said, but they rest on the idea that one company can offer their product more efficiently and less costly than can any one, two, or multiple competitors. Is this a bad thing?

Lastly, for artificial monopolies, I challenge you to defend that position, as all anarchists, and the majority of libertarians take monopoly to be the product of government intervention.

---------- Post added 07-13-2009 at 08:54 PM ----------

Krumple;65748 wrote:
I agree with ya Hue,

In a lot of ways anarchist neglect to see that people are horrible with governing themselves. You might be able to get small groups to play nicely with each for a little while but it never is that simple especially with more demand on resources. The lazy always return to the easiest amount of labor to obtain the most amount of return. Usually in the form of stealing or killing then taking.

"Anarchy only lasts until the candy runs out".


I am a little confused as to who is to govern people if not people.

---------- Post added 07-13-2009 at 09:01 PM ----------

Poseidon;66446 wrote:
Anarchy is devoid of concept unless qualified by another term like "Christian Anarchy". ( a real historical group )


You are exactly wrong. It is the qualification of anarchy, the projection of values upon anarchy that negates the concept.

Anarchy is constant rebellion, it is constant upheaval and recognition of values. Any attempt to project what anarchy should look like, other than all individuals acting upon their own values, is a invalidation of the idea itself.

---------- Post added 07-13-2009 at 09:05 PM ----------

Zetetic11235;77084 wrote:
Let me pose a situation that seems pretty reasonable;

Situation: I'm the main grain farmer in a community. If I have all the grain, and give it to enough big guys, I can keep the grain away from everyone else. My big guys and I can have all the grain we want, and we will kill you if you try to get it. Everyone else will die without it, so I say that if they submit to me and my big guys, they can have some grain. I set it up so that I get just enough people on my side to overpower anyone left. I create a social hierarchy to keep the Big Guys on my side. They have power over those who submit to me. The people who submit stay because they get grain and protection (from outsiders, the big guys are kept in line to some degree by manipulation).

Solution: ?


Your community dies as everyone else takes their talents and abilities and other wealth generating commodities to the next community.

Now you are giving away grain to get people to come back.
0 Replies
 
jgweed
 
  1  
Reply Tue 14 Jul, 2009 11:00 am
@hue-man,
The problem with destruction is that it tends to be general and does not distinguish between the noble worth saving on the one hand, and the ugly and cacaphonous on the other.
And what does survive is the botched and bungled, the ugly, and the dark fund of ignorance.
Cities may indeed look much nicer when burning, but only from afar so you don't see that agony of innocents dying or hear their screams.
0 Replies
 
xris
 
  1  
Reply Tue 14 Jul, 2009 11:35 am
@hue-man,
Imnotrussian;77212 wrote:
Anarchism is the peoples way of saying that they don't like the way things are run, i lean towards anarchism because i crave chaos, dont ask why but the cities look much nicer when they are burning
Is this a serious comment or is the moon waxing?
0 Replies
 
Mr Fight the Power
 
  1  
Reply Tue 14 Jul, 2009 07:03 pm
@hue-man,
I am only interested in burning dogmas and traditions, if cities catch light as a result then so be it.

I would hardly consider that desirable on its own.
0 Replies
 
gojo1978
 
  1  
Reply Wed 15 Jul, 2009 09:04 am
@Krumple,
Krumple;65748 wrote:
In a lot of ways anarchist neglect to see that people are horrible with governing themselves. You might be able to get small groups to play nicely with each for a little while but it never is that simple especially with more demand on resources.


People do govern themselves. What do you think the government is comprised of? On which note, can we infer from your above statement that you are happy with the way the world is being governed at the moment?

In any case, if what you say is true, it is largely a product of an illegitimate and inherently unfair system in which the overwhelming majority of people unfortunate enough to have come into existence find themselves in the situation of having to spend their entire lives toiling for the benefit of the very few (and their descendants) who initially created it in the first place in order to secure and preserve their initially ill-gotten gains.

Krumple;65748 wrote:
The lazy always return to the easiest amount of labor to obtain the most amount of return. Usually in the form of stealing or killing then taking.


I assume, by that, you are referring to the idle rich?
0 Replies
 
Eudaimon
 
  1  
Reply Wed 15 Jul, 2009 11:42 am
@Zetetic11235,
Zetetic11235;77084 wrote:
Let me pose a situation that seems pretty reasonable;

Situation: I'm the main grain farmer in a community. If I have all the grain, and give it to enough big guys, I can keep the grain away from everyone else. My big guys and I can have all the grain we want, and we will kill you if you try to get it. Everyone else will die without it, so I say that if they submit to me and my big guys, they can have some grain. I set it up so that I get just enough people on my side to overpower anyone left. I create a social hierarchy to keep the Big Guys on my side. They have power over those who submit to me. The people who submit stay because they get grain and protection (from outsiders, the big guys are kept in line to some degree by manipulation).

Solution: ?

However well our society may by organised it can cause only evil. Anarchy, monarchy, communism, capitalism, it's all the same. How can there be a good society when people are bad?
Anarchy as an absolute absence of coercion cannot be achieved without moral improvement, I think it is evident; therefore I agree with Poseidon that it only has meaning if it is a kind of "Christian anarchy", I should say more widely "ethical anarchy". Incidentally, cave men had some sort of anarchy but they prefered to live in a state, because they feared enemies, feared for their lives. Thus, to bring about anarchy, an outward change, their is only one way: to change inwardly: to be ready to die, to be ready to turn the other cheek, to be free from violence. Otherwise, everything will come back to old dictatorship in the worst forms (remember bat'ko Mahno in Russian Civil war).
gojo1978
 
  1  
Reply Wed 15 Jul, 2009 12:06 pm
@Eudaimon,
Eudaimon;77435 wrote:
However well our society may be organised it can cause only evil. Anarchy, monarchy, communism, capitalism, it's all the same. How can there be a good society when people are bad?
Anarchy as an absolute absence of coercion cannot be achieved without moral improvement, I think it is evident; therefore I agree with Poseidon that it only has meaning if it is a kind of "Christian anarchy", I should say more widely "ethical anarchy". Incidentally, cave men had some sort of anarchy but they preferred to live in a state, because they feared enemies, feared for their lives. Thus, to bring about anarchy, an outward change, there is only one way: to change inwardly: to be ready to die, to be ready to turn the other cheek, to be free from violence. Otherwise, everything will come back to old dictatorship in the worst forms (remember bat'ko Mahno in Russian Civil war).



I think you have contradicted yourself in the first paragraph. You say that society can cause only evil, but then ask how there can be a good society when people are bad. These are two differing viewpoints. The first one states that it is society per se that is the actual cause of evil, whereas the second states that it is not society, it is in fact the case that people are inherently "bad", i.e. they would be "bad" regardless of whether or not they were part of society.

Which is the actual point you wish to make?
0 Replies
 
Eudaimon
 
  1  
Reply Wed 15 Jul, 2009 12:39 pm
@hue-man,
Well, I shall try to make it clearer:
1) People are not inherently bad, PRESENT people are bad and that can be corrected;
2) Society as a group of people can't also be bad per se. It is bad because people NOW are bad.
Society which consits of people as we have them today cannot do anything good. When we have two killers, they will eventually kill themselves unless they improve morally. And the same thing with robbers.
Though killing is not bad per se much as every physical act. Bad are those feelings it causes. Therefore, even though they may understand that it is more profitable for them to unite and work together so as to survive, will this free them from greed, hate etc.?
0 Replies
 
chad3006
 
  1  
Reply Mon 20 Jul, 2009 01:51 pm
@hue-man,
Some of you already know this I'm sure, and if it's already been touched on, my apologies, but my somewhat oversimplified contribution to this is the following:
Both Anarchists and "Libertarians" support libertarianism rather than authoritarianism.
Socialist Libertarians (Anarchists) reside on the left side of politics and support individual freedom and more equal distribution of wealth.
Libertarians (or right wind libertarians) reside on the right side of politics and support economic freedom and social hierarchies.
As usual, there are multitudes of variations within each group, some of which seem contradictory, but these are the basic "ideals."
0 Replies
 
 

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