@pagan,
pagan;77652 wrote:well yes we tend to agree, but the monotheistic outlook (whether theist or atheist) is different in character to pantheistic.
Well, remember: a person can be a monotheist and a pantheist at the same time. Though, you're right to point out that there is typically quite a difference between the two as pantheist monotheists seem to be, historically, rather rare.
pagan;77652 wrote:Some people feel very uncomfortable with relativism and intrinsic diversity. They need to believe in a grand narrative and to share it. It is the point of security of their community. Else the world appears hopelessly chaotic and frightening. Increasingly i recognise that people adopt philosophies and beliefs that suit them. But on the other hand if we have been brought up to recognise one scheme over another, that in itself is character and identity forming. Fortunately none of this is fixed. We can change with time and experience.
And I think most people do change their views over time based on experience, for good and for ill.
But I do not understand how the monotheistic perspective is inherently more comforting for people than a polytheistic view, whether the polytheism is pantheistic or otherwise. Both polytheism and monotheism seem to serve the same basic human need, that of spiritual perspective. Both monotheism and polytheism typically have comforting elements as well as elements that serve to remind practitioners of some cosmic responsibility which is not always the most comforting responsibility to have.
pagan;77652 wrote:But it seems to me that we will always have this diversity of views amongst us. Personally i dont feel like trying to convert people, let alone argue with them. This is just a personal choice of the moment. In the past i argued the toss to the last word lolol ...... and thats cool, entertaining and creative too.
I argue, but I have no interest in trying to convert people. My only aim in arguing is to dismantle misleading and false claims regarding religious belief, regardless of the faith tradition being slighted.
Evangelism never made sense to me. It is one thing to offer an open discourse in order to properly explain one's beliefs to others, but an active, aggressive attempt at conversion strikes me as counter-productive. If, through open discourse, we can better understand one another then aggressive attempts at conversion are useless - people will naturally tend toward whatever tradition most suites their individual sense of reason, and if we have right understanding of one another, we should then be able to accept and celebrate the diversity of spiritual tradition rather than condemn whatever is different from our own tradition. Evangelism creates a dangerous tension between different perspectives.
pagan;77652 wrote:
Its a question of security and freedom, as much as truth. We want them all, but sometimes one threatens the other. I cant see a way out of conflict can you?
Honest attempt at understanding. That's the way out of the dilemma. It seems to me that the more one studies other traditions, the more one recognizes the essential, universal similarities between the various traditions. Once we begin to recognize that these various traditions have the same goals, and that their differences are the result of cultural differences, then we can shed this layer of disdain and disrespect so often seen between people of different spiritual backgrounds.
Understanding is the key to tolerance. Once we properly understand a given faith tradition, we should be able to see through to the essential goodness of that tradition's teachings. Once we recognize that essential goodness, we can then separate the corrupted elements of any given tradition from the honest elements of the tradition. Making this distinction allows us to recognize that the spiritual tradition is not the problem, but contemptible, greedy people are the problem. Once we realize that the larger tradition is not the problem, we stop seeing the traditions as threatening one another, and we begin to see that selfish people are the threat to
all traditions.
Christianity, paganism, Hinduism, ect... these are all right and wonderful traditions. People often blame the whole tradition for the errors of selfish elements within the tradition. This is a mistake. For example, Jesus never called for a Crusade - blame Pope Urban II, not Christianity, for that tragedy, you know?