@xris,
xris wrote:The point is science is telling us there is no evidence of a before are we to ignore that philosophically till we never find out?
I don't think so - a philosophical subject can be pretty much anything people like to debate, and people sure do like to debate first cause. However, as a scientific subject it's a non-starter until someone comes up with a way to test it, or finds firm evidence for it amongst what is currently understood.
Quote:If i find the missing link do i look for another one? I think with our knowledge we have enough of the begining why not ask pertinent questions, do they scare us? If i find a flying pink elephant then it means Ive been looking.
By all means look, but while ideas about first cause remain untested (and perhaps untestable) hypotheses they are not scientific. They may well be philosophical or theological - but you won't see any flying pink elephants in credible zoology textbooks until some proof of their existence has been demonstrated and verified.
I'm not in the least bit scared of your questions, but I fail to see how they can be described as pertinent
in regards to science. Since science became a tangibly distinct subject from theology and philosophy, shortly after Gallileo's time, people who have had ideas about things like first cause have been demanding science account for it - but with no ideas as to how.
The claim that science is "scared" of these issues has been made since that time - but all it demonstrates is that the claimants have no regard for the stringent criteria that serious scientists apply to their work.
In philosophy you can just respect an idea based on whether or not you find it an interesting one - but in science you have to go at least some way toward proving how it could be feasable and then allowing a process of peer review to temper it within a critical crucible (so to speak).
Quote:Something from nothing is what we are observing, its our duty to consider every avenue of cause.
An
expansion in space-time is what the majority of scientific experts on the subject believe we are observing - based on the most watertight of the theories on the subject. Moving back in cosmological history we find no point in which it is considered that matter just "winks out" of existence - it condenses into a dense speck.
Quote:It is the only event that we can look at an consider to be observably created and not be denied by known science.
Why would an expansion of space-time be "observably created"? It is a state of existence which led to another state of existence. It doesn't have to be anything more. If it is something more evidence for that something will have to be provided and tested before being accepted as scientific.
Quote:Im not saying it was but try convincing me it was not.
You're welcome to your beliefs - but they are matters of faith rather than science unless you provide evidence for them.
---------- Post added at 05:05 AM ---------- Previous post was at 04:52 AM ----------
Aphoric wrote:I'd say that given the mathematical impossibility of the existence of infinite past events, and everything we know about cosmology, we can determine that the universe must have begun to exist, and therefore it must have a cause. Is that really so absurd?
Well, if something must have had a cause in order to exist, then the cause must exist (or have existed at some juncture), therefore if we are to apply the same logic the cause must have a cause, which leads us to an infinite regress, which you claim is a mathmatical impossibility.
So - by your own logic - it does seem rather absurd.
If the cause does not need to begin to exist in order to exist then why does the universe have to play by rules which do not apparently apply to the cause?
The end result of this reasoning is that it is no more absurd to think of the universe as needing no particular cause than it is to presume that the cause requires no cause.
So why is the invention of a causeless cause of the universe required when a causeless universe is a simpler idea which obeys the same rationality?