@Khethil,
xris;31304 wrote:Yes im guilty as charged..self driven interests as usual i will try to kurb them and be more objective..
Don't worry there Xris, we all do this and you provided a good discussion so its all good.
xris;31303 wrote:I use the word believe with caution..i dont believe in a benevolent god nor do i hope of ever finding one but i do by personal experience have the problem of going against my logic in believing a soul is just possible...I am not an educated man and it is only my experiences that have driven me to look for answers...Debating by the written word is dificult for me and on occassions my lack of education hinders me..The trouble is when you are on a mission it is difficult to keep a clear head and not reject others opinions...The soul as far as i can by logic describe it as ethereal with only the life force of man to tie it to the body...it has the effect of advising the body of its purpose but does not control the ultimate decission the body makes...thats lifes experience and it must experience and learn that its purpose....the subconscious and the conscious in my opinion can be very similar to the relationship i see between the body and soul or the mind and brain....earthly and ethereal ..I will try again to understand your concept i promise..
You expressed yourself well here, I like the idea of the soul "advising the body of its purpose" but not in control of the body's decisions. :a-ok:
I remember when I was younger I was mystified by the huge demonstration of memory that humans exhibit - how do we remember thousands of hours of music and film and book and spoken word and on top of our experienced memories and general knowledge of the world? I used to believe that our memory was rather like the soul you describe; part of an ethereal realm of unchanging, eternal truth that our brains somehow accessed.
Needless to say, I have since let go of such ideas. I was watching some video interviews with Feynman on youtube today, and he expressed what I believe quite well, and it is an old notion (aristotle? plato? I forget).... the simple man is fascinated by obvious beauty, the heavens the gods, natural disasters, whereas the wise man finds interest in the smallest triviality of nature. And Feynman says rightly (IMO) that modern science has revealed a universe far more amazing and wonderful than any of the old stories that our ancestors wrote down to explain the same things thousands of years ago.
YouTube - Feynman: Take the world from another point of view (1/4)
(ooh great how it puts the video there - I recommend watching all 4)
A soul is an intriguing concept, and your conception of it seems well thought out and logical, if I were religious then I would quite probably believe something similar. But I think you might find that were there no such thing as souls but a simple and reproducible computational process that could account for consciousness; then the origin of this process, evolution, and our application of the process, sentient machines, could quite well prove the match for a soul in terms of fascination, logic and practical-immortality.
Khethil;31300 wrote:Ok well, from this plea from the darkness I went back, read the entire model and all the replies (yes, my eyes feel strained). I don't know that I have much to substantively add here, but would like to make some comments for consideration, if such are welcome:[INDENT]On the model: I didn't get the sense that the model was ever indented to explain all concepts for all aspects on all dynamics for the entire 'package' we call the human mind. I found it logical, coherent and relatively well-supported. As a model, I'm also not completely sure that it's a valid criticism that it doesn't have such aspects as perceptional-relativity or action/reaction as center stage. I can't know it's correct, but given what I can reasonably-think I know as well as any basis of rational thought, I think it's plausible and even quite likely.
[/INDENT][INDENT]On the responses: I really get a kick of the axes we grind. Enter each actor, all in turn, to pull out their particular axe-to-grind and hack away at whatever's being discussed. Hermes: We do this a lot for whatever 'itch' each of us wants to constantly scratch. This isn't any real direct criticism on what you've presented, only a reflection of how we look for how our interests might or might not be represented in the thoughts of others.
[/INDENT]Nice model, I wouldn't mind seeing more fleshed out on the dynamics between the various systems as well as more details on each constituent part of the information cycle.
Good stuff. I'd say keep at it - it's a productive and important theory.
Thanks
Khethil, I would like to start with thanks for providing me with the first feedback related to the model in the few months the site has been up! :a-ok:
I am truly appreciative of anyone who has taken the time to read it, and doubly so when they express themselves as clearly as you do. I am now in the process of reviewing the whole thing as part of a "second pass"; your comments shall certainly be borne in mind. There was this sentence...
"As a model, I'm also not completely sure that it's a valid criticism that it doesn't have such aspects as perceptional-relativity or action/reaction as
center stage. I can't know it's correct, but given what I can reasonably-think I know as well as any basis of rational thought, I think it's plausible and even quite likely. "
.. that I didn't quite understand. Are you saying that the model is missing perceptional-relativity and action/reacting? Or that these should be more central to the argument? Or that you don't think these are necessary? Sorry, I played this sentence through my head a few times and I managed to interpret it in different ways each time!
Thanks again :bigsmile: