@Zetherin,
Zetherin;114933 wrote:You don't think that we have direct contact with the real? Are the atoms we see with instrumentation not real to you?
People always confuse the notion of perception as something completely mind-dependent. And this is false, as a perception requires there to be something to perceive which is not mind-dependent. Just because we perceive things differently sometimes, does not mean we aren't perceiving the same thing when we do. It just means we are perceiving the same thing differently.
... but roll the way-back machine a few hundred years, and the question is: "You don't think that we have direct contact with the real? Is that table in front of you not real to you?" ... so, in this short span of time "the real" has gone from being a "solids" to "atoms that are mostly space but held together by immense nuclear forces" ... quantum mechanics is a hint that the next few hundred years may bring just as radical a change in our conceptions, at which point does "atoms that are mostly space but held together by immense nuclear forces" become a quaint 20th century perception? ... anyhoo, note that Schopenhauer's reading of Kant in no way denies the existence of a mind-independent reality - it simply asserts that any knowing of that mind-independent reality is necessarily mind-dependent (i.e., mediated by perception, conception, etc.) ... (thus the non-intuitive assertion that the empirical world - that is, the
knowable world - is mind-dependent) ...
---------- Post added 12-28-2009 at 01:49 PM ----------
kennethamy;114935 wrote:I am still trying to figure out what "direct contact with the real" means. Is it like bumping your head on a low doorway? I do that a lot.
... "direct contact with the real" was perhaps bad phrasing ... let's try another tack: when you perceive "red", this is a perception of a certain wavelength of electromagnetic radiation - what a percept is
of (electromagnetic radiation) is qualitatively different than the percept itself (red) ... "direct contact with the real" would instead be the situation where what the percept is of is qualitatively the same as the percept itself ...