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What is the Empirical World?

 
 
Reply Mon 28 Dec, 2009 01:35 pm
If the empirical world is what can be observed, and what we observe includes properties like "red" which, when we point our trans-human prosthetic senses at them, turn out to "not exist" except as phenomenal perception, what does this say about the phenomenal perception that is space? time? causality? ... given that general relativity and quantum mechanics have thrown metaphysical monkey wrenches at these phenomenal perceptions, they start to look a lot less "real" and more akin to "red" ... and is general relativity and quantum mechanics merely the tip of the iceberg? ... that is, will the concepts of space, time, and causality come to be seen as phenomenal relics as the prosthetically accessible empirical world diverges more and more from the humanly accessible phenomenal world? ... what credence (if any) does this lend to the transcendental idealism of Kant/Schopenhauer? - as each new "layer" of the empirical world is unpacked via improvements in our prosthetic senses, and as each layer turns out to be more unexpected and stranger than the last, are we piling up inductive evidence for it? ... will we ever be able to say that our prosthetic senses have achieved direct contact with something "real" (as opposed to yet another perception)? - or will our prosthetic senses always be limited by our imagination (like the congenitally blind man who cannot imagine phenomenal sight even when it is described to him)?
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Type: Discussion • Score: 1 • Views: 21,327 • Replies: 185
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Kielicious
 
  1  
Reply Mon 28 Dec, 2009 01:44 pm
@paulhanke,
What makes you think space, time, and causality are equivalent to phenomenal perceptions? Im not saying youre wrong, just curious.
0 Replies
 
Zetherin
 
  1  
Reply Mon 28 Dec, 2009 01:57 pm
@paulhanke,
paulhanke wrote:

will we ever be able to say that our prosthetic senses have achieved direct contact with something "real" (as opposed to yet another perception)?


You don't think that we have direct contact with the real? Are the atoms we see with instrumentation not real to you?

People always confuse the notion of perception as something completely mind-dependent. And this is false, as a perception requires there to be something to perceive which is not mind-dependent. Just because we perceive things differently sometimes, does not mean we aren't perceiving the same thing when we do. It just means we are perceiving the same thing differently.
kennethamy
 
  1  
Reply Mon 28 Dec, 2009 02:00 pm
@Zetherin,
Zetherin;114933 wrote:
You don't think that we have direct contact with the real? Are the atoms we see with instrumentation not real to you?


I am still trying to figure out what "direct contact with the real" means. Is it like bumping your head on a low doorway? I do that a lot.
Zetherin
 
  1  
Reply Mon 28 Dec, 2009 02:03 pm
@kennethamy,
kennethamy;114935 wrote:
I am still trying to figure out what "direct contact with the real" means. Is it like bumping your head on a low doorway? I do that a lot.


He, I think, thinks that when you bump your head on the doorway, you are not actually coming in contact with the molecules of wood on your doorway. You are simply perceiving the molecules. But, this begs the question: Just what are you perceiving then, if not the actual molecules?

And we repeat this whole strong subjectivity ramble.
kennethamy
 
  1  
Reply Mon 28 Dec, 2009 02:07 pm
@Zetherin,
Zetherin;114936 wrote:
He, I think, thinks that when you bump your head on the doorway, you are not actually coming in contact with the molecules of wood on your doorway. You are simply perceiving the molecules. But, this begs the question: Just what are you perceiving then, if not the actual molecules?

And we repeat this whole strong subjectivity ramble.


If I am not in contact with the wood-molecules, what am I in contact with? Doesn't the wood that raises a lump on my head consist of wood-molecules?
0 Replies
 
paulhanke
 
  1  
Reply Mon 28 Dec, 2009 02:20 pm
@paulhanke,
... I'm not saying they are - merely that they could be ... the fact that we experience electromagnetic waves (in a certain frequency range) as color implies the possibility that what we experience as, say, "space" will turn out to be (in some prosthetically enhanced empirical future) simply a sensorial projection of something not at all like phenomenal space (and much more broad in range, to boot) ... that general relativity appears to have peeled back a layer to reveal not a more detailed accounting of phenomenal space, but rather a highly non-intuitive space-time (and a curved one, at that) already tends accommodate this possibility ... what might be revealed when the next layer is peeled back? ... a difficulty here is that while it would be logically "easy" to demonstrate that space, time, and causality are indeed phenomenal perceptions by discovering what weirdness it is that they are phenomenal perceptions of, it could be logically "hard" to demonstrate that they are not phenomenal perceptions (absence of evidence is not evidence of absence) ...
Zetherin
 
  1  
Reply Mon 28 Dec, 2009 02:23 pm
@paulhanke,
paulhanke;114945 wrote:
... I'm not saying they are - merely that they could be ... the fact that we experience electromagnetic waves (in a certain frequency range) as color implies the possibility that what we experience as, say, "space" will turn out to be (in some prosthetically enhanced empirical future) simply a sensorial projection of something not at all like phenomenal space (and much more broad in range, to boot) ... that general relativity appears to have peeled back a layer to reveal not a more detailed accounting of phenomenal space, but rather a highly non-intuitive space-time (and a curved one, at that) already tends accommodate this possibility ... what might be revealed when the next layer is peeled back? ... a difficulty here is that while it would be logically "easy" to demonstrate that space, time, and causality are indeed phenomenal perceptions by discovering what weirdness it is that they are phenomenal perceptions of, it could be logically "hard" to demonstrate that they are not phenomenal perceptions (absence of evidence is not evidence of absence) ...


I'm sorry, but I am having a very hard time following your writing. I think what does it in for me are all your ellipses; I never know whether you are continuing the same thought, or starting a new one! Let me read this again a few times...
0 Replies
 
paulhanke
 
  1  
Reply Mon 28 Dec, 2009 02:33 pm
@Zetherin,
Zetherin;114933 wrote:
You don't think that we have direct contact with the real? Are the atoms we see with instrumentation not real to you?

People always confuse the notion of perception as something completely mind-dependent. And this is false, as a perception requires there to be something to perceive which is not mind-dependent. Just because we perceive things differently sometimes, does not mean we aren't perceiving the same thing when we do. It just means we are perceiving the same thing differently.


... but roll the way-back machine a few hundred years, and the question is: "You don't think that we have direct contact with the real? Is that table in front of you not real to you?" ... so, in this short span of time "the real" has gone from being a "solids" to "atoms that are mostly space but held together by immense nuclear forces" ... quantum mechanics is a hint that the next few hundred years may bring just as radical a change in our conceptions, at which point does "atoms that are mostly space but held together by immense nuclear forces" become a quaint 20th century perception? ... anyhoo, note that Schopenhauer's reading of Kant in no way denies the existence of a mind-independent reality - it simply asserts that any knowing of that mind-independent reality is necessarily mind-dependent (i.e., mediated by perception, conception, etc.) ... (thus the non-intuitive assertion that the empirical world - that is, the knowable world - is mind-dependent) ...

---------- Post added 12-28-2009 at 01:49 PM ----------

kennethamy;114935 wrote:
I am still trying to figure out what "direct contact with the real" means. Is it like bumping your head on a low doorway? I do that a lot.


... "direct contact with the real" was perhaps bad phrasing ... let's try another tack: when you perceive "red", this is a perception of a certain wavelength of electromagnetic radiation - what a percept is of (electromagnetic radiation) is qualitatively different than the percept itself (red) ... "direct contact with the real" would instead be the situation where what the percept is of is qualitatively the same as the percept itself ...
Zetherin
 
  1  
Reply Mon 28 Dec, 2009 03:03 pm
@paulhanke,
paulhanke wrote:

... "direct contact with the real" was perhaps bad phrasing ... let's try another tack: when you perceive "red", this is a perception of a certain wavelength of electromagnetic radiation - what a percept is of (electromagnetic radiation) is qualitatively different than the percept itself (red) ... "direct contact with the real" would instead be the situation where what the percept is of is qualitatively the same as the percept itself ...


The wavelength is what is, in the objective world. Red is how we perceive that wavelength in the objective world. When we look at a chair, we are perceiving millions of molecules visually, but this does not mean we are not perceiving the real chair.

And, just because we are able to experience the chair in different ways, ala these prosthetic appliances you keep referring to, does not mean:

Quote:

so, in this short span of time "the real" has gone from being a "solids" to "atoms that are mostly space but held together by immense nuclear forces"


Reality hasn't changed. How we experience reality has. Or, rather, we have a greater understanding of what we're actually perceiving.
mickalos
 
  1  
Reply Mon 28 Dec, 2009 03:03 pm
@paulhanke,
paulhanke;114948 wrote:


---------- Post added 12-28-2009 at 01:49 PM ----------



... "direct contact with the real" was perhaps bad phrasing ... let's try another tack: when you perceive "red", this is a perception of a certain wavelength of electromagnetic radiation - what a percept is of (electromagnetic radiation) is qualitatively different than the percept itself (red) ... "direct contact with the real" would instead be the situation where what the percept is of is qualitatively the same as the percept itself ...


So, what does electro magnetic radiation in the wavelength range of 630nm to 740nm look like?
paulhanke
 
  1  
Reply Mon 28 Dec, 2009 03:07 pm
@Zetherin,
Zetherin;114936 wrote:
He, I think, thinks that when you bump your head on the doorway, you are not actually coming in contact with the molecules of wood on your doorway. You are simply perceiving the molecules. But, this begs the question: Just what are you perceiving then, if not the actual molecules?

And we repeat this whole strong subjectivity ramble.


... actually, it's more like that when you bump your head on the doorway, at the level of a mind-independent reality there is something definite going on but phenomenal experience is qualitatively different than that something definite ...

---------- Post added 12-28-2009 at 02:11 PM ----------

Zetherin;114954 wrote:
Reality hasn't changed. How we experience reality has. Or, rather, we have a greater understanding of what we're actually perceiving.


... in which case can it not be said that the empirical world (i.e., our sum experience of reality) changes? ...
0 Replies
 
Zetherin
 
  1  
Reply Mon 28 Dec, 2009 03:20 pm
@paulhanke,
paulhanke wrote:

... in which case can it not be said that the empirical world (i.e., our sum experience of reality) changes? ...


Um, if what you mean by empirical world is, the world that we have empirical experiences in. Then no. I mean, it doesn't change depending on how we experience it. If I looked at a chair without any instrumentation, and then looked at the same chair under a microscope, it wouldn't be a different chair. The reality is the same. Our experience of said reality is different.

You think it's a different chair depending on how we perceive it? Just what exactly don't you think we have access to?
paulhanke
 
  1  
Reply Mon 28 Dec, 2009 03:23 pm
@mickalos,
mickalos;114955 wrote:
So, what does electro magnetic radiation in the wavelength range of 630nm to 740nm look like?


... in a mind-independent reality, it doesn't "look" like anything - "look" is something a mind does ... and maybe trying to describe a mind-independent reality from a mind's perspective is impossible in principle (which would be in accordance with transcendental idealism Smile) ... so then a mind-independent reality may even be qualitatively different than "electro magnetic radiation in the wavelength range of 630nm to 740nm" - as "red" is an artifact of the human sensory apparatus, it is a possibility that "electromagnetic radiation" could turn out to be an artifact of our current level of technological sophistication ...
validity
 
  1  
Reply Mon 28 Dec, 2009 03:28 pm
@paulhanke,
Hello Smile

I think a clear distinction between observed and percieved would help me understand this interesting topic.

An observation could be an external recording of an interaction (the excitation of a particular electron) and a perception could be an experience of a recording (a colour change in light).

[QUOTE=paulhanke]If the empirical world is what can be observed, and what we observe includes properties like "red"[/QUOTE] This inference is broken i.e. we percieve red, we do not observe red. Transhuman senses are merely extending the range of perception.

This then leads me to understand the problem posed as "How do we determine if our perception includes all that is able to be percieved?" Is this a part of the problem?
Zetherin
 
  1  
Reply Mon 28 Dec, 2009 03:28 pm
@paulhanke,
paulhanke;114964 wrote:
... in a mind-independent reality, it doesn't "look" like anything - "look" is something a mind does ... and maybe trying to describe a mind-independent reality from a mind's perspective is impossible in principle (which would be in accordance with transcendental idealism Smile) ... so then a mind-independent reality may even be qualitatively different than "electro magnetic radiation in the wavelength range of 630nm to 740nm" - as "red" is an artifact of the human sensory apparatus, it is a possibility that "electromagnetic radiation" could turn out to be an artifact of our current level of technological sophistication ...


Reality is mind-independent. That's what reality is.

Our looking, or doing whatever mind-related, is our experience of this reality. When you say "the reality may even be qualitatively different", just what are you saying? In order to evaluate the qualitative, we must use our minds, no?

Even if we find out there is more to the perception of color than the wavelength of electromagnetic radation observed, this does not mean anything is an "artifact". We would still be observing the same thing, regardless how much we knew about what we're observing. When the Aztecs viewed the shiny armor of the colonists and stood in awe, do you think they weren't observing armor because they did not know what it was? They were of course observing armor, even though they did not know that what they were observing was armor. And a scientist would still be observing the same piece of armor today if he placed the armor under a microscope and viewed the individual molecules.

Reality doesn't change depending on what we know. Nor does it change depending on how we observe something in reality.
0 Replies
 
paulhanke
 
  1  
Reply Mon 28 Dec, 2009 03:33 pm
@Zetherin,
Zetherin;114963 wrote:
Um, if what you mean by empirical world is, the world that we have empirical experiences in.


... the dictionary definition of empirical is "originating in or based on observation or experience" ... so just like "empirical data" refers to "data originating in or based on observation or experience", I assume "empirical world" to refer to "a world originating in or based on observation or experience", i.e., a mind-dependent world that is a projection of a mind-independent reality ...
Zetherin
 
  1  
Reply Mon 28 Dec, 2009 03:34 pm
@paulhanke,
paulhanke;114970 wrote:
... the dictionary definition of empirical is "originating in or based on observation or experience" ... so just like "empirical data" refers to "data originating in or based on observation or experience", I assume "empirical world" to refer to "a world originating in or based on observation or experience", i.e., a mind-dependent world that is a projection of a mind-independent reality ...


What is a mind-dependent world? A dream? A delusion, a hallucination of some sort?
0 Replies
 
paulhanke
 
  1  
Reply Mon 28 Dec, 2009 03:40 pm
@validity,
validity;114967 wrote:
Hello Smile

I think a clear distinction between observed and percieved would help me understand this interesting topic.

An observation could be an external recording of an interaction (the excitation of a particular electron) and a perception could be an experience of a recording (a colour change in light).

This inference is broken i.e. we percieve red, we do not observe red. Transhuman senses are merely extending the range of perception.


... so if I'm getting you straight, only machines can observe and only minds can perceive ...

validity;114967 wrote:
This then leads me to understand the problem posed as "How do we determine if our perception includes all that is able to be percieved?" Is this a part of the problem?


... that's part of the problem ... another part (deriving from the difference you define between observation and perception) is "How do we determine if an observation includes all that is able to be observed?" ... yet a third is "How do we determine if our perception/observation is qualitatively similar to the elements of a mind-independent reality that are being perceived/observed?" ...

---------- Post added 12-28-2009 at 02:53 PM ----------

Zetherin;114971 wrote:
What is a mind-dependent world? A dream? A delusion, a hallucination of some sort?


... it's the world that you and I perceive ... its the world of reds and blues and greens, of music and loud bangs, and so on ... "color" means nothing in a mind-independent reality ... nor "sound" ... a mind-dependent world is also the world of microscopes and supercolliders ... who's to say that what these prostheses "sense" (as interpreted by human minds) is any more relevant in a mind-independent reality than "color" or "sound"? ...
Reconstructo
 
  1  
Reply Mon 28 Dec, 2009 04:13 pm
@paulhanke,
paulhanke;114926 wrote:
? ... will we ever be able to say that our prosthetic senses have achieved direct contact with something "real" (as opposed to yet another perception)? - or will our prosthetic senses always be limited by our imagination (like the congenitally blind man who cannot imagine phenomenal sight even when it is described to him)?


I think don't think we can get to the rock-bottom "real." Even this "real" is just an anthropomorphic concept. As you mention, our prosthetic senses depend more and more upon abstractions, which are ultimately just figurative language. We link analogies to equations and predict/control measurements. Perhaps the real is an ideal concept like god or truth. If the real is unattainable, what are we to make of the correspondence theory of truth?

Have you read Rorty on this issue? Objectivity, relativism, and truth - Google Books

---------- Post added 12-28-2009 at 05:15 PM ----------

Zetherin;114968 wrote:
Reality is mind-independent. That's what reality is.

I think "reality" is a mind-dependent concept that refers to mind-independent. Humans never experience human-mind-independent reality, but the concept is useful anyway as an ideal that counteracts subjective prejudice. (in the name of group prejudice)
 

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