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The Philosophy of the Self.

 
 
twyvel
 
  1  
Reply Tue 11 Nov, 2003 04:21 pm
Why posit such a "something", JLNobody?
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JLNobody
 
  1  
Reply Tue 11 Nov, 2003 06:07 pm
truth
A remnant, perhaps, of my old thinking. Or maybe I'm thinking in terms of multiple Atmans (mine and everyone else's), forgetting that they are all expressions of a single Brahma. It doesn't really matter what I "think" in that regard, so long as I recognize ("intuit") that there really is no separation of a self from a non-self (i.e., all else). I know I contradict myself here.
I'm aware that I am discoursing with you (dualism), but also that we are united (not separated) by the space and differences between us (non-dualism). I'm still working on it--conceptually. Keep after me, please.
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kuvasz
 
  1  
Reply Tue 11 Nov, 2003 08:14 pm
Re: truth
JLNobody wrote:
A remnant, perhaps, of my old thinking. Or maybe I'm thinking in terms of multiple Atmans (mine and everyone else's), forgetting that they are all expressions of a single Brahma. It doesn't really matter what I "think" in that regard, so long as I recognize ("intuit") that there really is no separation of a self from a non-self (i.e., all else). I know I contradict myself here.
I'm aware that I am discoursing with you (dualism), but also that we are united (not separated) by the space and differences between us (non-dualism). I'm still working on it--conceptually. Keep after me, please.


no, you are not contridicting yourself.

you are accepting that at the level of a higher plane of existence, the "truer macro-universe" i referred to earlier and which is beyond the meso-universe (and the world we inhabit thru our sensations), that which humans refer to as the reason and logic of the meso-universe do not apply.

the same can be said for the "irrationality" of quantum mechanics when it is examined by the logic and reason of the meso-universe.
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JLNobody
 
  1  
Reply Tue 11 Nov, 2003 08:16 pm
truth
Adding to the above, I really do not think that for the pursuit of personal liberation it is necessary to have a PHILOSOPHICAL system of the Big Picture. All that matters to me is the immediate awareness of the nature of true mind. If I want philosophy I turn to western philosophers who think extremely well about such matters. If I want to have an idea of the latest empirical findings on the structure of the observable physical universe I turn to the astrophysicists (or their popularizers). But if I want to be liberated from the existential suffering of an ego-centered life, I meditate. Razz
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rufio
 
  1  
Reply Tue 11 Nov, 2003 10:35 pm
Kuvas - I would think that before the coin landed, it would be neither heads nor tails, not both. The event hasn't happened, so you can't describe it.

JL - different differences are scattered different ways. On the one hand, we might be more likely to connect with other Americans, but a lot of Christians, for instance, might feel closer to Christians in Sudan than to Atheists in America.
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JLNobody
 
  1  
Reply Tue 11 Nov, 2003 10:42 pm
Rufio, "Different differences are scattered different ways". That's an accomplishment. Very Happy
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kuvasz
 
  1  
Reply Tue 11 Nov, 2003 11:19 pm
rufio wrote:
Kuvas - I would think that before the coin landed, it would be neither heads nor tails, not both. The event hasn't happened, so you can't describe it.

JL - different differences are scattered different ways. On the one hand, we might be more likely to connect with other Americans, but a lot of Christians, for instance, might feel closer to Christians in Sudan than to Atheists in America.


that is the point. the probability wave function is solved only by inputting the observation into the equation, which you refer to as an "event."

until then, it is neither in one state nor the other, just like one can not tell if schroedinger's cat exists or doesn't exist until one looks at it.

do not make the mistake of thinking that the "schroedinger's cat" analogy is referring to the macro-universe, it is referring to the quantum level, where the "event" is the observation. this is why one can not say if the cat "exists" until the observation occurs. it is then the probability wave function is solved by observation and the probability collapses either to approximately zero or one; either dead or alive.
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rufio
 
  1  
Reply Tue 11 Nov, 2003 11:51 pm
Lol, JL, you know what I'm saying.

You can't apply that analogy to the cat because then you have to define the state of the cat after the experiment as fundamentally different from the state of the cat before the experiment, whatever happens, and if the cat doesn't die during the course of the experiment, that's just wrong. If the cat is still alive, it will be in the same state it was in at the beginning and during the experiment. If the cat is dead, than it will be in the same state it was in during the experiment after the point at which it was killed, and it would have been in the same state before it was killed as it was at the beginning of the experiment. When you flip a coin, it is at one state at the beginning of the experiment, another during the experiment, and a third unique state at the end of the experiment, regardless of the outcome. The reason that you don't know what the coin is until you see it is that you are continually watching it until it reaches the final state. Of course it reaches that state when you're watching it - when else would it?
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fresco
 
  1  
Reply Wed 12 Nov, 2003 12:39 am
rufio and kuvasz

I believe kuvasz is saying that a "state of being" is a mutual state of both the observer and the observed, with which I concur. Rufio is saying that the cat/coin can be in a "state" without being observed which is naive realism. (rufio's assumption of a cat being "its own observer" begs the question as events are a function of particular observers as are "same" and "different"). Further it is irrelevant to the analogy whether the coin is "watched all the time or not" because the concept of "flipping" is functionally equivalent to a concept of "lack of precise observation".

Correct me if I'm wrong about your interpretations.
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rufio
 
  1  
Reply Wed 12 Nov, 2003 01:12 am
The concept of flipping is not equivalent to the lack of observation, it is equivalent to the lack of positive influence by an independant observer.

I'm not talking here about the state of the world, or of the situation at large, I am talking about the state of the cat. Nothing more, nothing less. There is no observer. I've defined him out of the picture, because I don't want to talk about the observer, I want to talk about the cat. Now, let's talk about the cat, shall we?
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kuvasz
 
  1  
Reply Wed 12 Nov, 2003 01:40 am
rufio wrote:
Lol, JL, you know what I'm saying.

You can't apply that analogy to the cat because then you have to define the state of the cat after the experiment as fundamentally different from the state of the cat before the experiment, whatever happens, and if the cat doesn't die during the course of the experiment, that's just wrong. If the cat is still alive, it will be in the same state it was in at the beginning and during the experiment. If the cat is dead, than it will be in the same state it was in during the experiment after the point at which it was killed, and it would have been in the same state before it was killed as it was at the beginning of the experiment. When you flip a coin, it is at one state at the beginning of the experiment, another during the experiment, and a third unique state at the end of the experiment, regardless of the outcome. The reason that you don't know what the coin is until you see it is that you are continually watching it until it reaches the final state. Of course it reaches that state when you're watching it - when else would it?



apparently, you are trapped in the rigidity of the macro-universe cartesian and dualistic logic from which you can not escape. and you seem to lack a certain background in quantum mechanics to guide you thru the quagmire.

there is no experiment involved as you define it. there is no a priori state of existence preceding the act of observation, nor can it be measured posteriori by observation. all there is prior to observation is the potential for existence, or non-existence

at the quantum level, without observation there is no definable existence, nor a state of non-existence. there is no "time zero," dead cat, or baseline state to measure against the properties one sees when one observes and there is no definable a priori state to compare against posteriori by observation, all that there is is merely potentiality as defined by the probability wave functions.

the theoretical object is in between two states, of existence or non-existence until the observation is carried out.

this bizarre revelation is a result of the application of mathematics derived from the logic and reason arising from the sensate macro-universe, and it appears absurd because it can not happen in the macro-universe you live in.

but it does happen at the quantum mechanical level. that is the absurdity which you struggle against.

the theoretical object, a quantum particle, or schroedinger's cat either exists or not if one uses the duality inherent in the logic and reason of the macro-universe sentient beings occupy. however, at the quantum mechanical level, from your remarks you apparently think that the state a priori to observation is a state of non-existence, and means the cat is dead until observed. but this is a view which uses the duality inherent in the macro-universe . there is no comparison between before and during the observation. the exercise is not to determine whether the cat exists or not based upon attempting to observe it, but recognizing that before the observation it has the potential for either state.

you are spinning your wheels because you apparently think that if there is no definable property before observation, therefore the cat doesn't exist, and believe that such a state is the same as the state where the cat doesn't exist based upon observation.

the two are not the same.

its bizarre, its absurd, but it is.
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twyvel
 
  1  
Reply Wed 12 Nov, 2003 02:23 am
kuvasz
Quote:
do not make the mistake of thinking that the "schroedinger's cat" analogy is referring to the macro-universe, it is referring to the quantum level, where the "event" is the observation.
is the observation at the marco level as well.
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rufio
 
  1  
Reply Wed 12 Nov, 2003 02:58 am
Isn't a priori usually used to refer to what is in the mind prior to observation? I am not interested in minds, I am not interested in observation. All I am interested in is what exists whether there are minds or observers or not (assuming for the moment that the cat doesn't count). If you think it exists in some quantum state, back up your opinion. If you think it doesn't exist at all, back up your opinion. I'm tired of hearing about how "interesting" this is and how "naive" I am. Why don't you all just grab a cigar and go find a dusty study on the top floor of a million-dollar house with books plastered into the walls as decorative objects? That's much more like your natural habitat than a discussion forum about the free exchange of knowledge.
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twyvel
 
  1  
Reply Wed 12 Nov, 2003 03:21 am
a priori

A priori knowledge is propositional knowledge that can be had without experience. It is usually contrasted with a posteriori knowledge, which requires experience. Mathematics and logic are usually considered a priori disciplines. The natural and social sciences are usually considered a posteriori disciplines.

Philosophical thought
Pre-a priori thinkers included rationalists such as Rene Descartes and Gottfried Leibniz, who argued that knowledge is gained through reason, not experience. However, modern a priori thought began with Immanuel Kant who brought up the contemporary distinction between a priori and a posteriori knowledge.

He argues that propositions known a priori are necessarily true, while propositions known a posteriori are contingent, because a priori knowledge have always been true, according to Kant. (i.e. A triangle has three sides) A posteriori propositions will depend on external conditions, which may change in time, making the proposition false. (i.e. Jean Chretien is Canada's Prime Minister)

Major contemporary philosophers of a priori thought include Alfred Ayer, Roderick Chisholm and W.V.O. Quine.

http://en2.wikipedia.org/wiki/A_priori
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kuvasz
 
  1  
Reply Wed 12 Nov, 2003 04:06 am
rufio wrote:
Isn't a priori usually used to refer to what is in the mind prior to observation? I am not interested in minds, I am not interested in observation. All I am interested in is what exists whether there are minds or observers or not (assuming for the moment that the cat doesn't count). If you think it exists in some quantum state, back up your opinion. If you think it doesn't exist at all, back up your opinion. I'm tired of hearing about how "interesting" this is and how "naive" I am. Why don't you all just grab a cigar and go find a dusty study on the top floor of a million-dollar house with books plastered into the walls as decorative objects? That's much more like your natural habitat than a discussion forum about the free exchange of knowledge.


sorry to have gotten your panties all in a bunch little girl. bet you dont get laid too much with that attitude either, huh?

how it must hurt.

you have to go to the dictionary to find the meaning for a priori too?

a priori refers as well to those properties of substance, objects, and ideas which are true a apart from observation or experience.

it need not refer to only the mind, but of course a bright gal like you didnt know that now did you? was it too hard to read the 2nd entry in the dictionary?

you also apparently cant read very well either.

dont kid yourself, all that you are interested in is proving to others how smart you think you are, and have, as yet proven it to no one here.

in fact, you are by far the dumbest poster on this thread

i dont have to prove anything to you, either, you'll have to learn it all by yourself, just like the adults here have. but i doubt, from the paucity of your remarks that you could ever pass a graduate course in quantum mechanics.

btw i dont smoke cigars, nor live in a million dollar house, i run my own business, work for a political campaign and food bank for the poor, play the guitar and play with my dogs when i'm not reading the rants of an insufferable little child like you.

rufio you dont know **** about very much, but the rest of us can spot a phony like you a mile away.

see ya on the other side tootisie
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JLNobody
 
  1  
Reply Wed 12 Nov, 2003 10:52 am
truth
Wow! is this the classic love-hate relationship? Before you fall completely, Kuvasz, shouldn't you make sure Rufio's a female? I always thought s/'he was an obnoxiously competetive young male. But on the other hand, I thought Twyvel was a saintly young male. It really doesn't matter of course. But when we talk about ruffled painties, it sure seems like it does.
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fresco
 
  1  
Reply Wed 12 Nov, 2003 11:11 am
Well, thats what we call over here "giving short shrift" !

In might be useful to attempt a summary at this juncture.

The concept of "self" is inextricably linked to

1.the concept of "others" and the process of socialization/enculturation...and hence "ethics".

2. the concept of of "consciousness"via "self-consciousness" and its variations (subconscious, unconscious etc)

3. the concept of "perception" via self-perception.

4. the concept of "existence" and "levels of existence".

In as much we are all willing participants in a "communicative exchange" it would be perverse to relegate point 1 to "illusion" although aspects of point 4 might relegate these "communications" to "lower levels of being". Points 2 and 3 touch on problems of dualism which JLN and I reject in favour of "interactionism" whereas twyvel would perhaps subsume these under point 4 and an ultimate "wholism". Kuvasz handles and combines all four areas with dexterity and his "real work" give him particular authority in areas 1 and 3.

I think the above named are all agreed that the philosophy of "self" requires a "metalogical stance" and that is where we might lose Joe who inclines towards traditional logicality.

Agreements, errata or addenda welcome.
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JLNobody
 
  1  
Reply Wed 12 Nov, 2003 11:30 am
truth
(I wrote and posted the following before reading Fresco, above.)
But let's get back to work (really "play" of the best kind). I think Fresco cleared up the matter of Rufio's (mis)understanding very well in post 437451. Unfortunately, it does seem that Rufio is a bit "unteachable" (but not by any means dumb, as Kuvazs suggested--Kuvazs, I DO sympathize with your emotions as you retaliated against Rufio's attack (on all of us). It is impressive how our paradigms truly keep us from coming to an understanding. The two women (?) of this group represent the greatest extremes, one a materialist, objectivist (verging, I suspect, on absolutism); the other an idealist, subjectivist (verging, I suspect, on Nirvana). Kuvazs' epistemological relativism, i.e., the consequences of the scale of observations (micro, meso, macro) is very interesting and, it would seem, tentatively persuasive. Fresco and I seem to be trying to be right without excessive adherence to "a-priori" commitments (that may abe delusional on my part; I don't know). I appreciate "naive realism" because it is the position we ALL take in our everyday moments, but it is injurious to theoretical investigation--it IS, after all, epistemologically naive. And I truly appreciate idealism insofar as EXPERIENCE is what truly matters insofar as it comprises the substance of our lives. It would seem to me that the theoretical materials provided by Kuvazs and Fresco serves to stimulate our intellectual interest in the reality we "occupy", but the mystical perspective taken by Twyvel and myself serves (when it is matured) to free us from the woes of mortal existence. Different strokes for different folks. What's Rufio's stroke? I don't know for sure, but it seems to be the pursuit of victory.
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joefromchicago
 
  1  
Reply Wed 12 Nov, 2003 12:32 pm
fresco wrote:
I think the above named are all agreed that the philosophy of "self" requires a "metalogical stance" and that is where we might lose Joe who inclines towards traditional logicality.

In any choice between "metalogic" and "logic," I'll abide with the latter.

I'd contribute more to this discussion, but with kuvasz's latest post it is clear that nothing more need be said. Once the "you need to get laid" argument is put forth, all civil discourse ceases. Not simply an argumentum ad hominem, it is an argumentum ad connubium, a fallacy where one's lack of sexual satisfaction is regarded as a logical flaw. It is, in short, the vulgar, obscene equivalent of Godwin's Law: upon its appearance, the thread has officially gone on too long.
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JLNobody
 
  1  
Reply Wed 12 Nov, 2003 01:01 pm
truth
Laughing Well, Joe, it would have been a shame if we had disbanded before receiving your hilarious post. Thanks we needed that. BTW, the "need to get laid" argument is false because we all need to get laid.

Seriously, I am wondering if there can be any connection (unverifiable as it may be ) between Kuvasz' "potentiality for existent" in the case of Schrodinger's thought experiment (analogy) and Buddhism's Sunyatta, the Void that is paradoxically full and from which all emerges.
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