@boagie,
"Actually I know you are right, there are Christians out there somewhere that can indeed recognize a metaphor, unfortunately they have never appeared in my social circle. I do believe it is a very large majority that accepts a literial interpretation."
This may not be your social circle, but here I am. I condier myself a Christian in the sense that I find value in the teachings of Christ. Apart from that, most Christians would call me a heretic and be ashamed of me.
As for the prevailing thought among the majority - I dont know, I've never seen any numbers on the issue, though I would not be surprised to learn that most practitioners are generally fundamentalists. To be honest, I would question if we should call fundamentalists Christians at all - but that's another topic.
What is encouraging is to find good Christian scholars. There are many out there.
"It is however Christianities political activites that really get me worked up, the attempt to replace evolutionary biology with intelligent design or creationism. It is this kind of intelligence that wants to run the show, the American taliban, that simply frightens me. The self-righteous Christian, the self-righteous Islamic tell me what the difference is. Do not tell me Christianity cannot be brutal and self-serveing history tells us different. As a political force Christianity needs to be stopped."
Absolutely. Christianity should not be political at all; "Give to Caesar what is Caesar's, give to God what is God's". The political fundamentalist movement around the world (Christian in the West, Islamic in the Middle East, there is even a growing Hindu fundamentalist movement which is equally as dangerous) is a terrible force, and does need to be stopped.
"Surely you can recognize even as a Christian, that the mindlessness of a literial interpretation is what really has the power to move the population, they do not wish to think, and the church assures them that they never will have to."
Absolutely. But at the same time, surely you can realize that, despite the faults of so many, there are some that are not so sinister. Perhaps even a few worth respecting.
Surely we can be fair in this - we can be fair, and honest, if we say fundamentalism is a terrible problem, and worthy of little or no respect, while also being mindful that not all who use the same title are in agreement.