@iconoclast,
Quote:That's a great point DT - though we may have contrived an idea for something, it really has nothing to do with it's existence (it could exist, regardless of our ideas). Here's the thing, though:
The idea of God, as most currently believe (I'm basing this on documented religious texts, and of course, my experience with religion) is an omniscient, magical being, with an ability to do anything any time or place. Instead of actually continuing the thought process of what that exactly even MEANS, the average human stops. All thinking stops, and a wave of ignorant acceptance sweeps over. Nothing is questioned or considered, or ever further modified or expounded. For instance, here's a quick analysis through all of ten minutes of me considering God(I also posted this in another thread in response)----
And here's the thing - while we can bring up many criticisms of God, none of those criticisms (that I have seen) apply to all notions of God.
Not all notions of God rely on God as being, literally, omniscient, magical being, with an ability to do anything any time or place. So whatever problems this notion of God (omniscient, magical being, with an ability to do anything any time or place) might encounter, we cannot make the mistake of thinking all notions of God have the same flaws.
Quote:Not many can even wrap their minds around these ideas, as time and space aren't variables for us, but merely progressions. And you can't even blame people, as that's the way we live - if we questioned EVERY single thing, we'd go nowhere. However, when we willingly step into a cage (religion), and choose to not even consider, I feel that's a major problem. And it is occurring. Constantly. And I feel this ignorance must not proceed if we wish to advance, or even survive, as a species.
And I sympathize, and share, your concerns about ignorance. And often religion is the cage you describe. However, once again, these criticisms are not universally applicable to notions of God.
This is why we have to have a degree of sensitivity when considering religious ideas like God.
Quote:I haven't suggested for a moment that the concept of God is meaningless - quite the opposite. I've suggested that it occured to man as an explanation of his existence.
God did occur to man as an explanation of man's existence. However, God's role was not, and is not, limited to an explanation of existence, and in some cases, God has nothing to do with explanations of existences in the way science attempts to explain existence. For example, notions of God do not necessarily contradict the theory of evolution, though some notions of God do contradict this theory.
Quote:further proposed that the idea of God was employed as a common understanding and objective authority for law that enabled hunter-gatherer tribes to come togther without one tribe submitting directly to the rule of another.
I have to disagree here. I think you have it backwards. God was not an objective authority for the law, instead, certain language was used to explain the abstract notion of God. Take the use of 'Lord' as a title for God. The title is a metaphor, God is like the King, the Lord. These metaphors are useful to common people when trying to understand the abstract notion of God.
God was not used as a way for various tribes to come together, tribes come together when one dominates another. Even with common religious ideas, tribes fight one another until one tribe dominates the others - consider the Mongols prior to unification under Ghengis Khan. They all had, essentially, the same religious beliefs. Consider China during it's various states of disunity. Essentially the same religious beliefs, and still they do not come together - they fight until one tribe dominates all the others.
Quote:Science is more meaningful though, because it's more valid.
And I have to ask - valid for what?
I see science and religion has having entirely different concerns, and when religion takes on scientific concerns, that religious attempt is misguided and dangerous.
Science does not give us means to cope with the passing of a friend; science explain the process of the friend's life and death, but offers nothing in the way of dealing with emotions. Science can explain the functioning of emotions (the various neural impulses in the brain, ect).
Quote:Let's face it - from this primitive beginning human curiosity found science, but it didn't find so much as a fingerprint to indicate the exitence of God. It's a skeptical concept holding fast in face of a mountian of evidence based knowledge - because the requirement of faith, abusively drummed into children before the age at which they can make reasoned judgments, renders curiosity sinful.
And why should we expect science to find evidence of God? Again, science and religion have different subjects. Science has not found any evidence of 'good' or 'evil'. Science has not found any evidence of 'beauty'. These are human concepts, concepts which do not apply to material objects. Of course scienc has found no evidence of them, they are outside the realm of scientific investigation.
There is no 'mountain of evidence based knowledge' that discredits the notion of God - again, science has no way of amassing evidence either for or against God.
Further, not all faith traditions required blind faith 'drummed into children before the age at which they can make reasoned judgments'. Buddhism, for example, suggests we abandon blind faith in anything and everything - including blind faith in the teachings of the Buddha.
I sympathize with the criticisms, as they are valid. But you apply them in an invalid manner. You find a valid criticism for one notion of God and make the mistake of applying that criticism to all notions of God. Straightforward logical fallacy.
Quote:I think you are closed minded - and i challenge you to assume that God is a creation of man, and think about what that means for one day out of your life. Think about what it explains and what it means to who we are and what our just purposes are, what our obligations are to eachother, and the future of our species. I wonder if you can?
Do you realize how easy it is for me to make the exact same call against you?
As for your 'challenge' you are years too late, my friend. I have been on your side of the fence. Your arguments are not new nor innovative. There was a time when I would have been here supporting your arguments, instead of tearing them down. But you wouldn't know that, as you do not know me - which is exactly why your assumptions about my personal character are out of line and inappropriate.
I have to begin to wonder if you can, if only for a moment, set aside those deeply held biases against religion at large, and consider the logic of my arguments thus far. I believe you can, though I doubt you will. I hope I'm wrong about you.