@Binyamin Tsadik,
I see merit in both your statements here, but I also see insanity in reconciling the two. So separation is purpose? Makes no sense to believe both of you here.
Because I love to separate statements via the terms actuality and reality I will simple say that causality is to actuality, as purpose is to reality.
The two are completely separate, and in no way have constant influence on one another. (Maybe this gives a good impression of what my opinion is of actuality and reality:a-ok:)
Richard, I find you are right that in the realm of "effect", separation doesn't matter, because in the 'oneness' system, effects only change the conditions of substituents of the system. The system itself doesn't change therefore how can anything matter to the overall effect. It is like the system is in a state of balance or something, which I myself find silly to bother conceiving or find relevant because it's inevitable in a syntax of infinity. Like some sort of ever expanding helicity.
And since you demonstrate that we are all a part of this oneness, consciousness, what effects others will ultimately effect us. We can never separate ourselves from the causality of the system. So we must make reality in virtue to this causal principle, thus do the inevitable good unto others. But this only works when everybody steps up to do good, and that's hypothetical. This is because from the reality of one person to the reality of another, there is a causality transition as an illusion to our minds. We believe ourselves to be substituents of the oneness because our minds are all causally variated. So the potential we thrive upon in the universal oneness of reality is never going to be constant in a series of perspectives/perceptions. Therefore we must always have duality, and symmetry in reality, not this monistic sense of one consciousness and us all being projections of divine.
I still believe we have the potential to be divine, relatively speaking.
But this projection of monism is by virtue(if you wish to cal it that), the same as ultimacy. It's not perfection to reality, only actuality (where there is no potential at all anyways). Perfection for us is the striving for perfection. But perfection has to be the asymptote, otherwise its insane cause.
I have to agree that my life revolves around the idea to have a purpose though. I know that's not what you mean by "nothing matters", but I can't at the moment discern what you are trying to say. I'd love to understand of course, because as you can see, I'm probably on the wrong track here.