I have read a number of pages of the thread but by no means all comments, so please excuse me if I recover any previously visited ground.
baddog1
Quote:As codes do not occur without a designer - who do you think designed DNA?
William Paley
Quote:In crossing a heath, suppose I pitched my foot against a stone and were asked how the stone came to be there, I might possibly answer that for anything I knew to the contrary it had lain there forever; nor would it, perhaps, be very easy to show the absurdity of this answer. But suppose I had found a watch upon the ground, and it should be inquired how the watch happened to be in that place, I should hardly think of the answer which I had before given, that for anything I knew the watch might have always been there. Yet why should not this answer serve for the watch as well as for the stone? Why is it not as admissible in the second case as in the first? For this reason, and for no other, namely, that when we come to inspect the watch, we perceive -- what we could not discover in the stone -- that its several parts are framed and put together for a purposeĀ
-- the inference we think is inevitable, that the watch must have had a maker-that there must have existed, at some time and at some place or other, an artificer or artificers who formed it for the purpose which we find it actually to answer, who comprehended its construction and designed its use...
Natural Theology, published in 1800
The second quote is, of course, is from Paley's formulation of the teleological argument.
But both ask the wrong question: Given design, "who" did so? This in turn begs all kinds of mischievous philosophical questions as to "why" (You know, like "Why us? What is the meaning of life?" or more specifically "What is the meaning of
MY life" etc.). Baddog1's question explicitly forms around the Paley's concluded "artificer or artificers". So Baddog1 is merely following in Paley's noble footsteps, but these steps only lead, at best, into a cul-de-sac of circular logic, or worse, the fog of mysticism. Paley had attempted that which religionists still attempt to do to this day: verify the existence of "God". The answer, in Paley's mind, had already been settled upon, his "perceive(d)" "inference". The only question was how to "prove" that God existed. Paley, tried to use logical argument. In his time it seemed to "fill the bill".
But Darwin, after close scientific examinations of certain species of life, suspected ongoing speciation and asked the correct question: "How"? Darwin initially asked this question within the sphere of God's influence?-perhaps God "outsourced" small amounts of change. If that was so (and why wouldn't it be?) why not species formulation on at least a "local level"? So the question, to Darwin anyway, then became "how" such speciation would occur.
But, if no designers, how were these "Natural" changes to be effected? Darwin felt the answer to the "how" question was best found in the small changes (different beak sizes of Finches, say). Indeed, find the secret to the small changes and perhaps he could be on his way to demonstrate species formulation methodology.
Darwin's algorithm for speciation assumes:
1. Adding time, Proceed to next step
2. Small random changes in living individuals (gradualism). Proceed to next step.
3. Selection of individuals by some "force" that only allows such changes that are not immediately deleterious to the individual to the point that those changes hamper its reproduction. (Darwin's "Natural" selection) Proceed to next step.
4. Preserve resulting changes in such a way that they may be available for future episodes of No. 2 and No.3. Proceed to step 1.
It puzzled Darwin how these small changes, these "Good Tricks" of evolution, once "found" by individual members of a species could be passed on to their prodigy (Preservation in step 4). The answer in the form of Mendel's genes came in due course (Mendel published in 1865).
But look closely, this algorithm also works for design itself whether such objects are molecules, amino acids, peptides, or even for such "irreducibly complex structures" like "eyes".
So the "design" requires no designer! Blind Research and Development in the form of random changes selected for those that work then used as foundations and cranes to bootstrap the design process to ever more complex designs.
An interesting side trip for religionists would be to ponder why there are so many different ways for living individuals to process photonic energy?-so many different designs for eyes? Does God have an aversion to economics in addition to his "inordinate fondness for beetles"? Why not just one really good design for all concerned?
JM