Anytime you feel like writing something "scathing," you just help yourself. As it happens, you are the one who is trying to link this drivel of yours about Jeebus and love to a claim of higher moral standards within a particular political outlook.
RexRed wrote:Which religion is the right one and why such division within the church?
I will preface this with there is an answer to that.
That is not a question which i asked. I not only have no good reason to assume that there is any "right" religion, i have plenty of good reason to assume that there is no such thing.
As for "division within the church," and leaving aside the fact that your assumptions leave out all other religious credos which are not identified as "christian," i will simply observe that there are such divisions precisely because scripture is ambiguous and is definitely
not "clearly and simply written" as you claimed.
Quote:The basic answer to part of you inquiry is that the Christian church is "dynamic". Dynamic in that it changes.
Spare me the Hollis Ray Mathis routine--you are no preacher, and i did not make any such inquiry. As for christianity being dynamic and changing, that flies in the face of the contention that scripture is inerrant and the divinely-inspired word of "god." If that were true, it would never change, nor would it's meaning ever change. Your claim here makes you clearly apostate.
Quote:Let's go back to the time when Christ Jesus stood on the shore on the day of the ascension and he was telling his apostles that this gift that would be coming soon and needed to be taught to the world
I have no good reason to believe that any such event ever took place.
Quote:Where was the collective Christian church then? Soon after the apostles were forbade to speak the word of God in the temples but they did it anyway. They were jailed and set free by "angels" which made even more of a stir among the people. Yet their purpose was not easily blunted.
You live in a world of turgid fantasies and make this **** up as you go along, don't you?
Quote:Then the word of God took off like a wild fire and all of Asia Minor heard the word of Christ Jesus in the space two years. Paul's ministry has never been duplicated successfully to this day.
This is pure fantasy. "Paul" (Saul of Tarsus) first appears as a witness to the martyrdom of Stephen, which took place in 34 or 35 CE, and Paul describes himself as then being a persecutor of the followers of the putative Christ. Leaving aside the complete lack of any corroboration for this story on the part of Paul, your boy Jeebus was born sometime between 6 BCE and 2 BCE, and lived until his thirty-third year, which means that he died sometime between 27 and 31 CE. The "ascension" is alleged to have taken place within less than two months of his execution, which therefore could not have been later then the end of spring or the beginning of summer, 31 CE. Therefore, the martyrdom of Stephen took place three to four years after the "ascension," at the latest, and at the earliest, took place seven or eight years later.
Your boy Paul himself says that he was still persecuting "christians" (no one, including themselves, were calling them christians at that time) when Stephen was martyred, so he could not possibly have spread the "word" to all of Asia Minor in the two years subsequent to the alleged "ascension" of your boy Jeebus.
You are making this **** up as you go along.
Quote:Because people organized themselves in little churches and the church kept rising and expanding and unity existed amongst the worlds most divers people in civilized world history.
This is a sentence fragment, not a complete sentence, and certainly not a complete thought. It's difficult enough to discuss things with you as it is, given the fantastic nature of your assertions--it becomes almost impossible when you don't respond coherently.
What we call christianity was at first almost exclusively limited to Jews, was considered a Jewish sect not only by the Romans, who made no distinction between christians and other Jews, but by the Jews themselves. It was only because of Paul, and after a good many years, that the cult spread to native-speakers of Koine Greek. Your claim about spreading like wild fire within two years, and about unity existing among divers people is, to put it bluntly, so much horseshit.
Quote:The first century Christian church was not permitted to exist in it's early state for much longer. Roman rule handled Christianity like a doll made from egg shells. What survived out of Roman rule was not the same thing that entered into Roman rule in the first place. Christianity had been paganized. Did God foresee this? Was it God's intention all along for the word to become lost through the dark ages and resurface 2000 years later under such scrutiny?
According to the Bible, God has foreknowledge so what has happened after, biblically, God knew would occur. The Bible even foretells of the event. When it speaks of the "son of perdition" that is the likely interpretation. I say this because to the character an nature of this son of perdition is noteworthy.
Complete fantasy. At no time prior to the late 4th century at the earliest, and probably not until the early 5th century, did christianity become the state religion in the Roman Empire. Certainly not until after the death of the Emperor labeled Julian the Apostate by the christians, who have shown themselves to be a hateful bunch since earliest days--and Julian died in the summer of 363 CE. Many modern commentators suspect that he may have been poisoned by a christian agent or agents--but whether or not, it is highly absurd to speak of christianity "entering into Roman rule" at any point before the end of the 4th Century.
Quote:I will be the first to admit where my knowledge gets fuzzy on this stuff at certain points.
I nominate this for understatement of the year.
Quote:It is not that God changes with whatever church people devise. It is that God has a way and if people draw neigh to that way they will be fulfilled.
They will hear the voice of God and see the way of holiness.
Neigh is the word for the noise which horses make. The word you wanted was "nigh." People are only "fulfilled" by any particular organized religious belief if they are pre-disposed to accept the dogma.
Quote:So the Christian church survived and core epistles and gospels survived so we can read and study them today. They have been translated and now our duty is to find how to interpret them and figure out how to get back to the original way of God as it was given in the first century.
You really need to do a careful and honest study of the development of the literature of the early church. It was not until Origen of Alexandria at the beginning of the third century of the common era that anyone even attempted to produce a coherent exegetical catalog. Origen is the source of the editing of scripture which was carried forward by Pamphilus and his acolyte and devotee Eusebius of Caeasarea, the latter being responsible for the text of the creed which emerged from the council at Nicaea in the early 4th century.
You don't know squat about the origins of the scripture you are flogging to others.
Rest of your post is so much blather, more of your rambling fantasies about the meaning of scripture and the excellence of your own understanding, and is largely incoherent and tedious. Then we get to this:
Quote:So the hurdles are great. One must first leave behind any doubt that the word of God is not innately inerrant and divinely inspired. For the perfect truth will not and cannot come from a book devised by a limited "human" capacity to love. Only a book divinely inspired can reveal this higher vision of greatness. (emphasis added)
More incoherence--you do realize, don't you, that you have contradicted yourself in that paragraph? That's why i highlighted the "not" in that second sentence--you didn't want that there.
The reason that people doubt such a proposition is precisely because "christians" cannot agree on who is or isn't a christian, let alone what the meaning of scripture is, and what it enjoins them to do by and for their god.
Allow me to point out once again, that i asked you no questions intending to have you convince me of anything about christianity, early or modern, especially as it is so evident that you know less on the subject than i do.