Terry wrote:Ebrown_p, I don't think that there is anything you can do to make programs conscious. Consciousness seems to require brain structures that I don't think can be duplicated by electronics, at least not yet. It's the difference between watching a real-time graph of you labor contractions and feeling the pain before vs after getting an anesthetic. For you men, imagine watching an EKG of your heart versus feeling your it thump in your chest.
Terry,
The initial question on this thread is whether it is "moral" for a creator to condemn his own creations. I would like to avoid getting too far afield... but I guess this is relevant.
If I understand the argument... it is OK for me, as creator, to destroy my creations (programs) in any way I see fit. However, it is not OK for God, as creator, to dispose of his creations.
The argument depends on this notion that humans feel pain that programs can never feel.
This argument doesn't make sense.
But... pain is nothing more than an electrochemical reaction that was designed to increase our chance of survival. There is nothing mystical about pain.
You are letting your empathy get in the way. This is problematic because empathy is also just an electrochemical reaction that was designed to increase our chance of survival.
There is no reason that I should have empathy for my creations. I can choose to care.. but I have no moral obligation to care.
I think it is the same with God. He gave us pain because it is important for our survival... and he gave us empathy. God may choose to care about us, but he (as creator) has no obligation to care at all for us (his creations).
Note that I am saying that God doesn't have to care... not that he doesn't care (this is an important difference).
By the way... the Apostle Paul says this much in the Bible.
The Apostle Paul in Romans 9 wrote:
What then shall we say? Is God unjust? Not at all! For he says to Moses,
"I will have mercy on whom I have mercy,
and I will have compassion on whom I have compassion." It does not, therefore, depend on man's desire or effort, but on God's mercy. For the Scripture says to Pharaoh: "I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth." Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
One of you will say to me: "Then why does God still blame us? For who resists his will?" But who are you, O man, to talk back to God? "Shall what is formed say to him who formed it, 'Why did you make me like this?' " Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for common use?