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Nagarjuna- buddhist non-dualism.

 
 
Cyracuz
 
Reply Mon 10 Jul, 2006 10:42 am
From wikipedia:
"For Nagarjuna, it is not merely sentient beings that are empty of atman; all phenomena are without any svabhava, literally "own-nature" or "self-nature", and thus without any underlying essence; they are empty of being. This is so because they are arisen dependently: not by their own power, but by depending on conditions leading to their coming into existence, as opposed to being."

Nagarjuna was an indian buddhist, and I agree with the quote above.
Nothing but the singularity wich is everything has any underlying essence. Ergo, "myself" is an illution. A persistent one, but an illution nonetheless.
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yitwail
 
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Reply Mon 10 Jul, 2006 11:25 am
Parmenides thought along similar lines. an example:

"Either being exists or it does not exist. It has been decided in accordance with necessity to leave the unthinkable, unspeakable path, as this is not the true path, but that the other path exists and is true. How then should being suffer destruction? How come into existence? If it came into existence, it is not being, nor will it be if it ever is to come into existence. . . . So its generation is extinguished, and its destruction is proved incredible.

Nor is it subject to division, for it is all alike; nor is anything more in it, so as to prevent its cohesion, nor anything less, but all is full of being; therefore the all is continuous, for being is contiguous to being."

http://history.hanover.edu/texts/presoc/parmends.htm#Frag
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Cyracuz
 
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Reply Mon 10 Jul, 2006 11:40 am
that was a good link. thanks.
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yitwail
 
  1  
Reply Mon 10 Jul, 2006 12:11 pm
don't mention it. it's the least i can do, illusion though i may be. Laughing
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