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Jesus in the Quraan

 
 
Reply Mon 27 Mar, 2006 05:01 am
Christians Unaware

The Christian does not know that the true spirit of charity which the Muslim displays, always, towards Jesus and his mother Mary spring from the fountainhead of his faith - the Holy Quran. He does not know that the Muslim does not take the holy name of Jesus, in his own language, without saying Eesa, alaihi assalam ("Jesus, peace be upon him")

The Christian does not know that in the Holy Quran Jesus is mentioned twenty five times. For example:

Quote:
"We gave Jesus, the son of Mary, clear signs and strengthened him with the Holy Spirit" (The Holy Quran 2:87)

"O Mary! God giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary..." (3:45)

"...Christ Jesus the son of Mary was (no more than) an apostle of god..." (4:171)

"...And in their foot steps we sent Jesus the son of Mary..." (5:46)

"And Zakariya and John, and Jesus and Elias: all in the ranks of the righteous." (6:85)
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timberlandko
 
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Reply Mon 27 Mar, 2006 03:18 pm
Re: Jesus in the Quraan
Knowing not whereof he declaims, dalahow2 wrote:

The Christian does not know that in the Holy Quran Jesus is mentioned twenty five times ...


25 times in 15 Surats, including among them the Surat u Maryam, or "The Chapter of Mary", which deals with the personage of the putative mother of Christ. A number of Qu'ranic passages dealing with either Mary or Christ are quite close in language to that found within corresponding Christian canon.

Unifying the Judaic, Christian, and Islamic traditions are the concepts of monotheism, a covenant with that theism's deity, and descent from Abraham, thus, the term "Abrahamic Mythopaeia".

What is demonstrated is that Islamic tradition amounts to a synthesis of traditions extant in the Arab world during the 7th Century, traditions which included Sumerian and Babylonian antecedents, Judaism, Christianity, Zoroastrianism, and and assortment of Ptolemaic/Egyptian, other pagan, and animist traditions.

While there are earlier fragments - some of contradictory nature - the earliest known complete Qu'ran dates to around the end of the 10th Century. Tracing forward from earlier fragments and other writings, it does appear the Qu'ran essentially had developed an accepted canon perhaps as much as 2 centuries before that, or somewhere in the neighborhood of 100-150 years following the time of Muhammed.
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