Chumly wrote: . . .Applying anthropomorphic allegories to an all-knowing all-powerful omnipotent god is not a very good way to make an argument about how such a god could not know something (the diary) but and yet at the same time know everything.
neologist wrote:But this is exactly what you are doing here:
Whelp you got me! I get casual with my semantics and look what happens! I intended the "you" not in the literalist sense but in the colloquial sense. I repaired my text just for your reading pleasure:
"If god is all-knowing, god would know his future actions, what choices he will make, and he could not change them otherwise his knowledge would be wrong, and he wouldn't be all-knowing. An omniscient being has no free will to choose actions; all its actions are predetermined."
"In effect God is an observer. An omniscient being has no free will - its entire future is set out and it has no choice but to follow its predestined path."
Now what say you to the above and to your anthropomorphic allegories as per diaries and phonebooks?
neologist wrote:Omniscient is a word which you are wont to apply with your 'anthropomorphic' definition. It doesn't apply to the God who told Moses in Exodus 3: 14 "I SHALL PROVE TO BE WHAT I SHALL PROVE TO BE", indicating that he will take whatever form, do whatever is needed, to accomplish his purpose.
Irrelative of your interpretation of Exodus 3:14, it does not permit you to logically rationalize logical fallacies.
Also, I suugest the quote you make reference to refers to god as unnamable, not to any powers god might have. It was while Moses was putting up his arguments with God for not obeying him that god revealed who he is in his personal name. God's chosen people were living with Egyptians. The ten plagues would be a contest of the gods of Egypt and god. Therefore, Moses asked god, "which god shall I tell them sent me?" What is your name? (3:13). God replied to Moses, "I am who I am".
So we have:
1) The need to differentiate god's perfect knowledge from god's distinct actions.
2) God cannot not know something, as such "selective foreknowledge" would be a logical fallacy.
3) God does not have free will - god's entire future is set out and he has no choice but to follow its predestined path. A predestined path is incongruent with "selective foreknowledge".