Re: On the issue of god
Cyracuz wrote:Non religious people do the oposite. They cling to reason, and in their logic they deny faith. They define god as an impossibility, and use this definition as proof that there is no god. That is not reasonable. They put great store in method, another kind of fiction, no matter how accurate or effective it may be.
I've put everything down pretty black and white here, and I admit that it is a fairly subjective take on it. There is no big punchline either. I just wanted to hear some thought on the subject. A debate about the war between religion and science rather than a battle in the actual war.
As you have "just wanted to hear some thought on the subject," i'll give you some of mine. I've selectively edited what you wrote for a purpose: i am one of the non-religious people of whom you speak, and am responding to what you have written.
There are several inaccuracies in what you've written, at least as regards my outlook. I don't "cling" to reason. Reason is a tool, and i use it as such. A completely reasonable train of thought can sometimes lead to a "wrong," which is to say, a non-utilitarian conclusion. Because reason is a tool, if that occurs, then the obvious suggestion is that i've misused the tool. You also contend that those who "cling to reason" then deny faith because of logic. That is a false assumption as well. Given that my reason may lead me to a conclusion which is for the time being functional, i will have faith that what has been concluded will continue to be usefull. However, should this prove not to be true, i will attempt to modify the train of reason to account for the previous success as well as to take into account the falsifying event. It is clinging to "faith," and especially to a faith based only upon contention as opposed to previous observation and experience which i consider the pernicious activity.
I do not define god as an impossibility. I consider all explanations of the nature of a deity which have heretofore been advanced of which i am aware as improbable, and therefore not anything which enters into the means by which i account for what i observe and experience.
The remainder of your disquistion is simply a convenient, and false, statement to support your thesis. Method is another description of an intellectual tool, it is not false, although a faulty method may lead to false conclusions. In such a case, one doesn't abandon the tool, or metaphorically throw up one's hands in disgust--the thing to do, which seems obvious to me, is to revise the method to make it more effective.
Sorry if that doesn't fulfill your expectations, or if it is insufficiently spiritual for you. This statement of yours is more than simply subjective, it is willfully constructed so as to suggest that those who operate in life without god or a concept of god are flawed thinkers. No one is likely deserving of a description as a perfect thinker. Failing of perfection is a paltry excuse not to attempt to use mental tools, and to improve mental tools, to provide oneself a means of effectively dealing with the world in which one lives.
I give your attempt here very low marks for construction. It appears to me nothing other than an ill-reasoned attempt to provide a set of terms for a discussion, the result of which you would like to predict in advance.