You don't think it plausible that a nation might feel a need to know just a little about a person entering their country - besides the simple fact that they are willing to enter in spite of existing laws?
“We can’t let growing anti-immigrant rhetoric create a climate of fear for vulnerable populations and prevent immigrant victims from seeking help. Traffickers are emboldened by anti-immigrant statements and policies, which they can weaponize as more powerful threats.
“We understand that some people may believe a wall along the southern border is important, and the debate on that is continuing. The issue of human trafficking, however, should not be part of that debate. Human trafficking is a human rights issue, a child protection issue, a national security issue, an immigration issue, a racial justice issue, and an economic issue that has enjoyed nearly twenty of years of bipartisan support where Republicans and Democrats have unified together to combat this crime. We should not politicize the fight against human trafficking and use the issue to justify a border wall.
“Let’s get the facts straight: Human trafficking happens in the United States, to people who are already here, to citizens and to foreign nationals. In our experience, having handled nearly 50,000 cases of human trafficking over the last decade, we know that the vast majority of victims who cross a border and are then trafficked in the United States arrive here through ports of entry and other legal means. Many fly here and travel through U.S. airports.
“Many trafficking victims came to the U.S. on legal temporary work visas but were trafficked and exploited because loopholes in the guestworker system leave workers vulnerable to abuse. If we really want to make a significant dent in human trafficking, we should fix the guestworker system by untying these visas from specific employers. The current rules, which require workers to stay in the employ of the company that sponsored the original visa, hand a powerful weapon to human traffickers who can threaten to get workers deported if they complain about wages and working conditions.”
roger wrote:
You don't think it plausible that a nation might feel a need to know just a little about a person entering their country - besides the simple fact that they are willing to enter in spite of existing laws?
The thread topic is whether people who want border control for bad reasons pretend to support it for good reasons in order to conceal the fact that they want it for bad reasons.
Your post seems to be on the side of those who want it for bad reasons, but maybe I misunderstand your post. It is fairly vague, after all.
Good question! It is very clearly just an excuse.
Groups that are actually focused on stopping trafficking want the following.
- They want automatic visas for victims of exploitation. Exploited workers should be able to go to the police without fear of being deported.
- They want to stop local police from turning victims of crime to the ICE. Sanctuary city laws help victims of exploitation... it means that they can count on the police to treat them as victims rather than as criminals.
- They want policies to strengthen immigrant communities, to give them more resources and stability in spite of the fact that these communities have mixed status families.
The people who are advocating for cruel immigration policies are using trafficking as an excuse. The people who are actually fighting human trafficking aren't in favor of the border wall, family separation.... and they are very much in favor of sanctuary policies.
You are making excuses for a cruel policy.
If you cares about trafficking victims you would support giving them a visa. This is obviously what is best for them. The groups that are actually fighting against human trafficking say as much.
You are using victims of human trafficking to support a cruel policy. That is doubly cruel.
1. You make one logically valid point. If you help victims of violent crime, you run the risk that some people will pretend to be victims to get benefits. Thks doesn't change the fact that there are real victims.
2. If you think that "border security" is more important than helping victims of human trafficking have the balls to own up to this. But don't pretend that you care about victims of crime.
3. You are arguing that arresting the victims of crime is a way to deter criminals. This is ridiculous. The idea that helping rape victims is the same as paying money to a rapist is more ridiculous
You are using victims of a horrible crime to justify harsh policies.
You are being ridiculous.Your basic argument is that helping crime victims by not arresting them is hurting them. You arent making any sense.
Let's be honest here. The border is about nationalism. These policies hurt the victims of him trafficking.
Are you really arguing that punishing the victims of crime will deter criminals?
Here is your problem.
Nationalism is inherently cruel. It divides the world into haves versus have nots; us versus them. To a nationalist anyone who isnt in the in-group doesnt doesnt deserve rights or compassion.
Christianity is inherently compassionate. A chrostian is supposed to love their neighbors without judgement, to welcome the stranger and protect people in need.
You are choosing nationalism and pretending it is Christianity. This basic contradiction is why you are having trouble even making sense.
What you are doing is inherently dishonest.
When words are many, sin is not absent
I think this thread was supposed to be about trafficking victims. You are arguing that victims of human trafficking should be arrested and deported (correct me if I am wrong). This has everything to do with compassion for victims of crime. This has nothing to do with "open borders".
In 1939 a ship carrying 937 Jews fleeing Nazi Germany was sent back by the United States. Many of the people on board died in concentration camps because of the hard line immigration policies of nationalists who feared open borders.
You are pushing a cruel policy to punish victims of crime because they are foreigners. You shouldn't be the one talking about the Nazis.
On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
“What is written in the Law?” he replied. “How do you read it?”
He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’[; and, ‘Love your neighbor as yourself.’”
“You have answered correctly,” Jesus replied. “Do this and you will live.”
But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”
In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii[c] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
“Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
The expert in the law replied, “The one who had mercy on him.”
Jesus told him, “Go and do likewise.”
I don't think you are trying to be funny. But this is laughable.
1. The answer to the question in the title of this thread is; it is very clearly just an excuse (and your responses emphatically demonstrate that).
2. You are actually arguing that we shouldn't take care of the victims of crime.
3. Yes. You are arguing in favor of cruelty. Refusing to care for the victims of crime is cruel. Arresting and deporting the victims of crime is a cruel policy.
Quote:
On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
“What is written in the Law?” he replied. “How do you read it?”
He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’[; and, ‘Love your neighbor as yourself.’”
“You have answered correctly,” Jesus replied. “Do this and you will live.”
But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”
In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii[c] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
“Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
The expert in the law replied, “The one who had mercy on him.”
Jesus told him, “Go and do likewise.”
I am saying about crime bosses exploiting victim-care as a tool for expanding their power