Quote:Quote:
Also capital punishment is meted out by the state, so the do unto you is mute.
I don't understand this, please explain.
Quote:
What i mean is that when one commits first degree murder, then one forfeits the right to life. You may not agree with this statement and I can understand why, but is the other point of view so alien that you cannot comprehend it?
It seems arbitrary to me to try and define some point at which someone loses their right to live.
The do unto you as you would do unto me is mute when capital punishment is meted out by the state. The problem I think is that you are getting confused betweem victim an offender.
Take the following scenario:
A and B are husband and wife. X is B's father.
At this point all are granted the right to life, defended by the state.
A wants to marry again with no alimony payments, so he kills B.
What I mean is that after this point A has officially forfeit his right to life. However, that life is now forfeit to the state, as it is the state which was responsible for the defence of B and A.
So if X now kills A, X would be a murderer and round and round we go..
However, as A forfeit his life to the state, the state can now choose to end his life.
So bottomline no confusion about who killed who and who has the right to life at any point. The right to life is secured by the state and and can only be forfeited to that state.
Quote:So what happened before there was a state? In prehistoric times, which of us had the right to life?
Interesting question but it kind of answers why we have civilization and what is the purpose of government. Before civilization we had survival of the fittest, "I'm bigger than you, but you found more food, so I take the food and kill you". Thus you could argue that they had a right to life, but in the absence of a guarantor of that right, the right was mute. So the right to life with any meaning requires a guarantor.
Then we had tribes, which would avenge the death of members, thus we started to get the concept of action and consequence. Now if I wanted your food I'd have to deal with 20 of your tribesmen, so it suddenly isn't a good idea anymore.
And now we have government.