Re: For and against God
Discreet
Quote:First argument and its and old one, Ontological Argument:
We have a concept of a Perfect Being:
Such a Perfect Being must necessarily exist.
Why? If he did not exist, then he would not be perfect.
I think that the best reply to the ontological argument - you put it very well, specially in Anselm of Canterbury version - is the one from Kant, in his first Critique.
Existence is not an attribute. We can define an unicorn even if unicorns don't exist. You can say that God is perfect but you can not include in the concept of perfection existence. Existence is not an attribute of the being
but an empirical experience.
A dollar in your mind as the same characteristics of a real dollar. A triangle in your mind has the same characteristics of a real triangle.
If we accept that perfection is an attribute (I don't) that doesn't mean that existence must also be an attribute. Your idea of a perfect God is the same, does He exists or not.
Anselm of Canterbury was a platonic.
The consequences of his argument would lead us to accept things like this:
If I can think of the perfect triangle, then the perfect triangle must exist. But in the world of our senses there is nothing perfect, not even a triangle. Then, there must be another world where the perfect triangle exists. It seems a bit strange, don't you think?