@izzythepush,
It is wonderful how you can attack someone and not add one shred of evidence related to the argument.
And I love how you can attack Americans who, invented the internet, that they cannot possibly know any culture other than their own.
And ost, east or isht, I did post research unlike you who are just picking favorites to further your own bias.
Without once considering I might be right,
https://en.wikipedia.org/wiki/Far-right_politics_in_the_United_Kingdom
here is your, errm "link" from Wikipedia (go argue with them not me)
Far right politics in the United Kingdom have existed since at least the 1930s, with the formation of Nazi, fascist and anti-semitic movements. It went on to acquire more explicitly racial connotations, being dominated in the 1960s and 1970s by self-proclaimed white nationalist organisations that oppose non-white and Muslim immigration, such as the National Front (NF), the British Movement (BM) and British National Party (BNP). Since the 1980s, the term has mainly been used to describe those who express the wish to preserve what they perceive to be British culture, and those who campaign against the presence of non-indigenous ethnic minorities and what they perceive to be an excessive number of asylum seekers.
The NF and the BNP have been strongly opposed to non-white immigration. They have encouraged the repatriation of ethnic minorities: the NF favours compulsory repatriation, while the BNP favours voluntary repatriation. The BNP have had a number of local councillors in some inner-city areas of east London, and towns in Yorkshire and Lancashire, such as Burnley and Keighley. East London has been the bedrock of far-right support in the UK since the 1930s, whereas BNP success in the north of England is a newer phenomenon. The only other part of the country to provide any significant level of support for such views is the West Midlands.
Comment:
I choose to use the internet for my sources unlike you who just pick favorites.
As I said, I have been studying the Babylonian religion as it relates to western religion for 30 years.
It is not enough that the "west" is related to a fertility goddess but to suggest the east is also related to a goddess of the dawn is simply blasphemy to you.
If you have any information regarding this specific subject please add it otherwise please refrain from simply saying someone is better than me or my education.
Besides also, like Setanta, you being filled with nothing more than animosity and arrogance because I blew your theory of the word Easter out of the water completely when you posted it here condescending and contradicting me.
https://en.wikipedia.org/wiki/Hesperus
In Greek mythology, Hesperus /ˈhɛspərəs/ (Ancient Greek: Ἓσπερος Hesperos) is the Evening Star, the planet Venus in the evening. ... Hesperus' Roman equivalent is Vesper (cf. "evening", "supper", "evening star", "west").
West is Venus...
East is Ishtar or Astarte
The Star of Ishtar or Star of Inanna is a symbol of the ancient Sumerian goddess Inanna and her East Semitic counterpart Ishtar. Alongside the lion, it was one of Ishtar's primary symbols. Because Ishtar was associated with the planet Venus, the star is also known as the Star of Venus.
https://en.wikipedia.org/wiki/Star_of_Ishtar
Easter or Ishtar?
by Al Perez
The word Easter appears once in the King James version of the Bible.Herod has put Peter in prison, "intending after Easter to bring him forth to the people" (Acts 12:4). Yet in the original Greek text the word is not Easter, but Pesach, that is Passover. So why was the name changed? Please read on, and remember Exodus 34:14; For you shall worship no other god, for the LORD, whose name is Jealous, is a jealous G-d.
"Asherah" the Greek form of this word from the Septuagint is "Astarte", who is the Babylonian goddess of the sea, sea being symbolic of people, and consort of the god El. She was the mother of several gods, including Ba'al, the Babylonian god of the sun. These deities were soon adopted by the Canaanites when they named these female deities the Asherah or Asherim. These deities were made of wood carved from a type of evergreen tree, or often they were set up in Canaanite homes as full trees cut down from a forest. The Asherim normally were highly acknowledged during two specific occasions. First and foremost, they were the fertility gods of the spring equinox, when the days and nights were approximately the same in length, signifying the beginning of living things growing for the summer season.
A very common practice in the Canaanite religion was performed on the first Sunday of the equinox. The families would face east to await the rising of the sun, which was the chief symbol of the sun god, Ba'al. Later on during the day, the children of the Canaanite parents would often go and hunt for eggs, which were symbolic of sex, fertility and new life. It was believed that these eggs came from rabbits, which in the pagan world were symbolic of lust, sexual prowess and reproduction. The Canaanites, however, were not the only ones who worshiped rabbits as deities. The Egyptians and the Persians (Babylon) also held rabbits in high esteem because they believed that rabbits first came from the divine Phoenix birds, who once ruled the ancient skies until they were attacked by other gods in a power struggle. When they were struck down, they reincarnated into rabbits, but kept the ability to produce eggs like the ancient birds to show their origins.
Other stories concerning the egg rose later in the Middle Ages by the Anglo-Saxons, where they believed the origin of the Universe had the earth being hatched out of an enormous egg. Decorating eggs came about to honor their pagan gods and were often presented as gifts to other families to bring them fertility and sexual success during the coming year. And secondly, they were highly worshiped and celebrated during the winter solstice. As according to Jer. 10:1-5; Is. 40:19-20; 41:7 and 44:9-20, the pagans would go out into the forest and do one of two things. Either they chopped down a tree and carved a female deity out of it, or they would simply bring the tree into the house and decorate it with gold and silver ornaments symbolizing the sun and the moon while nailing a stand on the bottom so it would not totter or tip over.
Out of this practice came many other variations of these pagan festivals until the Roman Catholic Church adopted the Asherah worship and named it EASTER around 155 A.D. According to the CATHOLIC ENCYCLOPEDIA, Easter was named after a pagan goddess of the Anglo-Saxons named Eostre, the goddess of the dawn. A great controversy arose between the Catholic Church and the Greek Orthodox Church in 325 A.D. on whether to celebrate Easter on Sundays or on whatever day the Jewish Passover fell upon. Unfortunately, the Greeks lost a lot of followers and the Catholics contended that keeping Easter on Sundays would stimulate the practices of both the Christian world and the pagan worshipers. Note that the word CATHOLIC means "universal" or "one world" in thought, concept and practice. Hence, since the original practice of Asherah worship we now have in our time the celebration of Easter, a counterfeit holiday to the true Christian festival of the Passover which was instituted in the Bible and completed in the New Testament when Christ died on the cross as our Passover Lamb.
"...For indeed Christ, our Passover, was sacrificed for us."
Comment:
The catholic church used Eostre to cover up the Babylonian origin of the festival that had no real ritualistic relation to the goddess of the Anglo-Saxons.
But it did convince the Brits to accept the holiday.
Alexander Hislop (The Two Babylons)
Then look at Easter. What means the term Easter itself? It is not a Christian name. It bears its Chaldean
origin on its very forehead. Easter is nothing else than Astarte, one of the titles of Beltis, the queen of
heaven, whose name, as pronounced by the people Nineveh, was evidently identical with that now in
common use in this country. That name, as found by Layard on the Assyrian monuments, is Ishtar. The
worship of Bel and Astarte was very early introduced into Britain, along with the Druids, "the priests of
the groves." Some have imagined that the Druidical worship was first introduced by the Phoenicians,
who, centuries before the Christian era, traded to the tin-mines of Cornwall. But the unequivocal traces
of that worship are found in regions of the British islands where the Phoenicians never penetrated, and it
has everywhere left indelible marks of the strong hold which it must have had on the early British mind.
From Bel, the 1st of May is still called Beltane in the Almanac; and we have customs still lingering at
this day among us, which prove how exactly the worship of Bel or Moloch (for both titles belonged to
the same god) had been observed even in the northern parts of this island. "The late Lady Baird, of Fern
Tower, in Perthshire," says a writer in "Notes and Queries," thoroughly versed in British antiquities,
"told me, that every year, at Beltane (or the 1st of May), a number of men and women assemble at an
ancient Druidical circle of stones on her property near Crieff. They light a fire in the centre, each person
puts a bit of oat-cake in a shepherd's bonnet; they all sit down, and draw blindfold a piece from the
bonnet. One piece has been previously blackened, and whoever gets that piece has to jump through the
fire in the centre of the circle, and pay a forfeit. This is, in fact, a part of the ancient worship of Baal, and
the person on whom the lot fell was previously burnt as a sacrifice. Now, the passing through the fire
represents that, and the payment of the forfeit redeems the victim." If Baal was thus worshipped in
Britain, it will not be difficult to believe that his consort Astarte was also adored by our ancestors, and
that from Astarte, whose name in Nineveh was Ishtar, the religious solemnities of April, as now
practised, are called by the name of Easter--that month, among our Pagan ancestors, having been called
Easter-monath. The festival, of which we read in Church history, under the name of Easter, in the third
or fourth centuries, was quite a different festival from that now observed in the Romish Church, and at
that time was not known by any such name as Easter. It was called Pasch, or the Passover, and though
not of Apostolic institution, * was very early observed by many professing Christians, in
commemoration of the death and resurrection of Christ.
* Socrates, the ancient ecclesiastical historian, after a lengthened account of the different
ways in which Easter was observed in different countries in his time--i.e., the fifth
century--sums up in these words: "Thus much already laid down may seem a sufficient
treatise to prove that the celebration of the feast of Easter began everywhere more of
custom than by any commandment either of Christ or any Apostle." (Hist. Ecclesiast.)
Every one knows that the name "Easter," used in our translation of Acts 12:4, refers not
to any Christian festival, but to the Jewish Passover. This is one of the few places in our
version where the translators show an undue bias.
That festival agreed originally with the time of the Jewish Passover, when Christ was crucified, a period
which, in the days of Tertullian, at the end of the second century, was believed to have been the 23rd of
March. That festival was not idolatrous, and it was preceded by no Lent. "It ought to be known," said
Cassianus, the monk of Marseilles, writing in the fifth century, and contrasting the primitive Church
with the Church in his day, "that the observance of the forty days had no existence, so long as the
perfection of that primitive Church remained inviolate.