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assertive-atheism vs agnostic-atheism (oh Frank!)

 
 
Frank Apisa
 
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Reply Tue 21 Sep, 2004 03:52 pm
blueSky wrote:
Einherjar, let me argue like you...

I am not asserting that gods can be proven to exist, but that the existence of gods is more likely than the non-existence of gods. This is to be the case unless evidence is presented which contradicts the existence of gods. No such evidence has been presented. Unless you have access to such evidence that is, which I seriously doubt you have.

So...

To me 'I don't know' is more honest and accurate way of looking at this.


Thank you, BlueSky. "I do not know" is INFINITELY more honest and accurate.
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dyslexia
 
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Reply Tue 21 Sep, 2004 03:58 pm
If I remember correctly (there's always a chance) Sir Huxley first used the term "agnostic" in the modern sense as a statement regarding the scientic method. Using that understanding, my personal feeling is that "agnostic" is useful term when applied to serious thought processes but that many of us live our daily lives under the umbrella of "atheism" as a matter of convenience.
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Frank Apisa
 
  1  
Reply Tue 21 Sep, 2004 04:00 pm
Einherjar wrote:
Quote:
And your asssertion that since theists cannot prove that a god exist is somehow evidence that it is more likely that there are no gods...is illogical in its entirety.
It is not. For a god to exist major changes would have to be made to the laws of physics as we know them. It is much more likely that no god exists.


Gimme a break. No major changes would have to be made at all.

I have no idea if it is more likely that a god exists or is no gods exist...and I strongly suspect you don't either.

But I do appreciate your sharing this unsupported guess with me. :wink:


Quote:
If a tiger is loose in a zoo, it is more likely that the tiger was let out of it's cage by accident, than it is that the gorilla was let out by accident and bended the bars to the monkeys cage, allowing the monkey to steal the keys to the tigers cage and let it out. Both hypotheses are plausible given the evidence. The less complex one is more likely.


What is that expression...non sequitur?

You are the one arbitrarily deciding that it is less complex to suppose the universe exists without gods than with gods.

I have absolutely no way to make a determination on that...nor to assess the odds in either direction.

(By the way...you do know that Occam used his razor in defense of religious arguments...don't you?)



Quote:
Quote:
We cannot prove that there is life elsewhere in the universe. Are you asserting that because of that...it is more likely there is no other life than that there is?
Actually current models would account for life elsewherre in the universe. A mechanism allowing life to arise on this planet, but prevent it elsewhere would be more complex than the same laws of nature governing the entire universe.


The absence of proof is not proof of absence.
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Frank Apisa
 
  1  
Reply Tue 21 Sep, 2004 04:02 pm
dyslexia wrote:
If I remember correctly (there's always a chance) Sir Huxley first used the term "agnostic" in the modern sense as a statement regarding the scientic method. Using that understanding, my personal feeling is that "agnostic" is useful term when applied to serious thought processes but that many of us live our daily lives under the umbrella of "atheism" as a matter of convenience.


I have no problem with that, dys...just as I have no problem with people who live their lives daily under the umbrella of theism.
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Einherjar
 
  1  
Reply Tue 21 Sep, 2004 04:03 pm
Blue Sky:

Like Frank you too seem to have bypassed my argument completely. When two models of the world both match the evidence at hand the simplest is always more likely to be true. It's a law of logic. Do a web-search on "occams razor" and you'll see.

I simply state that both models involving gods, and models not involving gods match our observations, and that models involving gods are inevitably more complex than models not involving gods.

Thus according to Occams, the models not involving gods are more likely than the ones not involving gods.
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Frank Apisa
 
  1  
Reply Tue 21 Sep, 2004 04:06 pm
Einherjar wrote:
Blue Sky:

Like Frank you too seem to have bypassed my argument completely. When two models of the world both match the evidence at hand the simplest is always more likely to be true. It's a law of logic. Do a web-search on "occams razor" and you'll see.


Boy, you sure like Occam!

Quote:
I simply state that both models involving gods, and models not involving gods match our observations, and that models involving gods are inevitably more complex than models not involving gods.


Well I think that falls under the category of self-serving determinations.

I do not see the "there are no gods" as being less complex than "there are gods."

AND IN ANY CIRCUMSTANCES...the argument "I do not know" is much, much, much, much, much, much, much less complex than arguments asserting there are no gods.

So you lose again.
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Einherjar
 
  1  
Reply Tue 21 Sep, 2004 04:18 pm
Quote:
You are the one arbitrarily deciding that it is less complex to suppose the universe exists without gods than with gods.
According to the definition I've used during this argument (it's in my first post) gods are eternal, meaning they can't have evolved. The structure of a sentient mind is not something which comes about by chance. It can evolve, but without that gradual process a mind would not become.

And off course adding gods to the equation adds complexity. In adittion to a big bang releasing massive amounts of hydrogen period, you now also have entities structured enough to reason and become selfsentient. That adds a tiny bit of detail wouldn't you say?
Quote:
(By the way...you do know that Occam used his razor in defense of religious arguments...don't you?)
The razor has been mathematically proven to be correct.(probabilitycalculations) What fallacious arguments others may have used it in is of no consequence.
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blueSky
 
  1  
Reply Tue 21 Sep, 2004 04:21 pm
Einherjar,

Every model has a frame of reference, which introduces its own influence on the probability distribution. But the probability or likelihood is not the truth or the end we are seeking here. If you say model involving God's existence is more complex, complex for whom? I doubt you can objectively prove that it is complex for all? Even there is no agreement among people on what one means by God.

And then if you change the reference frame of the model (such as say God is love) and you will see a completely different probability. That is why each of your argument demanding evidence for a conclusion can be thrown back to you.
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Einherjar
 
  1  
Reply Tue 21 Sep, 2004 04:28 pm
If you haven't gotten it by now, chanses are you never will. The entire argument is 'on paper', some of it several times over.
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blueSky
 
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Reply Tue 21 Sep, 2004 04:33 pm
Let me ask a simple question what is your definition of GOD? And where is the evidence that it doesn't exist?

If in my definition God is love then I see plenty of its evidence, even in you I see it as love of your own concepts
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Einherjar
 
  1  
Reply Tue 21 Sep, 2004 04:39 pm
Blue:

Quote:
But the probability or likelihood is not the truth or the end we are seeking here.
It was the end I was seeking.
Quote:
If you say model involving God's existence is more complex, complex for whom? I doubt you can objectively prove that it is complex for all?
More complex as in assuming that in adittion to the world there also exists something else, which is suficiently complex to be sentient. (the mass of functions required for sentient thought provides plenty of excess assumptions.
Quote:
Even there is no agreement among people on what one means by God.
as I wrote in my first post:
Quote:
I'll use the definition god="sentient eternal being" for now, although anyone who prefers another definition is welcome to make suggestions.
That provides me with enough to determine that gods have not evolved, but always existed, and enough to determine that they are in deed complex.

Edit: Well, I'm going to bed now, see you Smile
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Setanta
 
  1  
Reply Tue 21 Sep, 2004 04:56 pm
Re: assertive-atheism vs agnostic-atheism (oh Frank!)
Einherjar wrote:
We can then employ occams razor which states that in the event that two hypotheses both provide a full explanation of a phenomenon, the least complex hypothesis is the most likely the correct, and the most complex the least likely to be correct. (Edited for clarity)


Without making a statement in any direction on the core subject of this thread, i will observe that you have make an inadmissable statement herre, which i have emphasized. William of Occam wrote: "Entia non sunt multiplicanda"--causes are not to be multiplied. If you are going to characterize or extrapolate someone's principle, it would intellectual honesty at the least to acknowledge as much.

(I'm not faulting your application of the principle; i am pointing out that "Occam's razor" states no such thing.)
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blueSky
 
  1  
Reply Tue 21 Sep, 2004 05:59 pm
Einherjar,

The more you love to use your 'Razor' the more you prove that 'God' as 'love', is pretty evident and cannot be brushed aside as doesn't exists. :wink:

Also, I would question even an all out validity of Razor approach that most complex model is an unlikely truth. Newtonian physics is simple and intuitive compared to quantum physics, yet all the evidence suggest that quantum approach is more accurate. Do you agree?

So... not only definitions of GOD are subjective, but methods to prove/disprove them are subjective too, then how could any conclusions be objective?

All points to 'I don't know'
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john-nyc
 
  1  
Reply Tue 21 Sep, 2004 10:21 pm
What is the difference between "unambiguous evidence" and "proof"?
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Frank Apisa
 
  1  
Reply Wed 22 Sep, 2004 03:30 am
Good question, John.

I'm playing 18 holes this morning and 18 this afternoon.

I'll work on a response...and get back to you later.
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john-nyc
 
  1  
Reply Wed 22 Sep, 2004 06:10 am
Please Respect Your Fellow Golfers by Replacing All Divots.
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Setanta
 
  1  
Reply Wed 22 Sep, 2004 06:28 am
john/nyc wrote:
What is the difference between "unambiguous evidence" and "proof"?


Right off hand, i'd say that unambiguous evidence is evidence which, allegedly, cannot be misconstued or reasonably questioned. Whereas proof would be whatever the hell the person seeking proof, or seeking to deny a proof, might contend it would be.
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cavfancier
 
  1  
Reply Wed 22 Sep, 2004 06:43 am
Seeing as our illustrious author has encouraged us to do Google searches for his beloved razor, I found this interesting piece which backs up Setanta's well-stated post that Ockham never stated that the simplest solution is most likely the correct one:

http://www.stardestroyer.net/Empire/Essays/Occam.html
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john-nyc
 
  1  
Reply Wed 22 Sep, 2004 06:45 am
Thanks for the reply, Setana, but, since this seems to be a gang-up-on-Frank thread, I'm going to let Frank define his own terms.

I don't see any difference. Unambiguous evidence is evidence that is opened to only one interpretation. That sounds like proof to me.
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panzade
 
  1  
Reply Wed 22 Sep, 2004 06:53 am
Good link Cav
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