Re: Virtues Versus Values
pueo wrote:Virtues or Values?
Political observer and columnist, George F. Will made the following statement while
addressing the graduating class at Layfayette College.
"When we move beyond talk of good and evil, when the categories of virtue and vice are
transcended, we are left with the thin gruel of values-talk, the talk of the nonjudgmental
age, an age that is only judgmental about the sin of being judgmental. Therefore, speaking
of virtues rather than values is considered elitist, offensive to democracy's egalitarian,
leveling ethos. I say that is precisely why talk of virtues should be revived and talk of
values should be abandoned."
In the effort to understand what G.F. Will is saying, I do not think it will do us much good to go to the dictionary for the meaning of the words "Virtue" and "Values." I think we have to ask ourselves what Will means by them.
Virtues, in his lexicon are clearly much stronger than Values. He refers to Values as "thin gruel" and as the ethic of an age in which we are "only judgmental about being judgmental." This sounds to me like he is denouncing Pluralism and ethical relativism: the idea that all cultures and ethical systems are on equal footing in that there is no absolute standard by which they may be judged.
If this be what he means, then he most likely thinks of Virtue as being the opposite, which would be ethical standards that do reflect some absolute standard.
As I see Will's argument, he is saying, in effect, that we ought to abandon Values, which are weak gruel, and lend themselves to the spread of egalitarian and leveling democracy; we ought to embrace Virtues because they tend to undercut the egalitarian , leveling ethos of democracy. In other words Virtues have some standing that cannot be touched by the levelers (non-judgmentalists or ethical relativists).
IMO, any argument that says absolute ethical standards must exist and be adopted because otherwise the society is going to go to pot, is a weak argument. Societies that believed rigidly in absolute ethical standards have, in the past, decayed and lost their vitality.
The need for a thing does not imply its existence. The need (or supposed need) for absolute ethical standards does not imply that such standards exist.
Perhaps what we need is adherence to the best ethical standards we can devise in the absence of absolute standards.